background preloader

The story of the self

The story of the self
Memory is our past and future. To know who you are as a person, you need to have some idea of who you have been. And, for better or worse, your remembered life story is a pretty good guide to what you will do tomorrow. "Our memory is our coherence," wrote the surrealist Spanish-born film-maker, Luis Buñuel, "our reason, our feeling, even our action." It's no surprise, then, that there is fascination with this quintessentially human ability. This is quite a trick, psychologically speaking, and it has made cognitive scientists determined to find out how it is done. When you ask people about their memories, they often talk as though they were material possessions, enduring representations of the past to be carefully guarded and deeply cherished. We know this from many different sources of evidence. Even highly emotional memories are susceptible to distortion. What accounts for this unreliability? One of the most interesting writers on memory, Virginia Woolf, shows this process in action.

People don’t know when they’re lying to themselves | Not Exactly Rocket Science “I am on a drug. It’s called Charlie Sheen. It’s not available because if you try it, you will die. Your face will melt off and your children will weep over your exploded body.” – Charlie Sheen “We put our fingers in the eyes of those who doubt that Libya is ruled by anyone other than its people.” – Muammar Gaddafi You don’t have to look far for instances of people lying to themselves. Using experiments where people could cheat on a test, Chance has found that cheaters not only deceive themselves, but are largely oblivious to their own lies. Chance asked 76 students to take a maths test, half of whom could see an answer key at the bottom of their sheets. And they were wrong – when Chance asked her recruits to actually take the hypothetical second test, neither group outperformed the other. Chance also found that the students weren’t aware that they were deceiving themselves. Some people are more prone to this than others. This final result could not be more important.

The 11 Best Psychology and Philosophy Books of 2011 by Maria Popova What it means to be human, how pronouns are secretly shaping our lives, and why we believe. After the year’s best children’s books, art and design books, photography books, science books, history books, and food books, the 2011 best-of series continues with the most compelling, provocative and thought-provoking psychology and philosophy books featured here this year. We spend most of our lives going around believing we are rational, logical beings who make carefully weighted decisions based on objective facts in stable circumstances. The original trailer for the book deals with something the psychology of which we’ve previously explored — procrastination: And this excellent alternative trailer is a straight shot to our favorite brilliant book trailers: Despite his second-person directive narrative, McRaney manages to keep his tone from being preachy or patronizing, instead weaving an implicit “we” into his “you” to encompass all our shared human fallibility.

Self-Consciousness  Philosophical work on self-consciousness has mostly focused on the identification and articulation of specific epistemic and semantic peculiarities of self-consciousness, peculiarities which distinguish it from consciousness of things other than oneself. After drawing certain fundamental distinctions, and considering the conditions for the very possibility of self-consciousness, this article discusses the nature of those epistemic and semantic peculiarities. The relevant epistemic peculiarities are mainly those associated with the alleged infallibility and self-intimation of self-consciousness. It has sometimes been thought that our consciousness of ourselves may be, under certain conditions, infallible, in the sense that it cannot go wrong: when we believe that some fact about us obtains, it does. The relevant semantic peculiarities have emerged in recent work in philosophy of language and mind. Table of Contents 1. Throughout our waking life, we are conscious of a variety of things.

List of thought processes Nature of thought[edit] Thought (or thinking) can be described as all of the following: An activity taking place in a: brain – organ that serves as the center of the nervous system in all vertebrate and most invertebrate animals (only a few invertebrates such as sponges, jellyfish, adult sea squirts and starfish do not have a brain). It is the physical structure associated with the mind. mind – abstract entity with the cognitive faculties of consciousness, perception, thinking, judgement, and memory. Having a mind is a characteristic of humans, but which also may apply to other life forms.[1][2] Activities taking place in a mind are called mental processes or cognitive functions.computer (see automated reasoning, below) – general purpose device that can be programmed to carry out a set of arithmetic or logical operations automatically. Types of thoughts[edit] Content of thoughts[edit] Types of thought (thinking)[edit] Listed below are types of thought, also known as thinking processes. Lists

30 Very Funny Books--Seriously It's a dreary day, so I thought I'd indulge myself and come up with a list of my favorite comedies. A caveat, however: this is not a fancy English-professor-y list of the finest, most exquisitely crafted, most erudite or intellectually sophisticated works on paper in the language. This is a list of the books that make me laugh until my mascara starts to run. These are books to read over your first cup of coffee or just before you go to sleep . Remember: a day you've laughed is day you haven't wasted--even if you didn't get out of bed. Some days you need a jump-start to get to the funny parts of life. You've probably heard of most of these titles, and maybe you've already read several of them. You ready? 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. And of course this is just the beginning.

The end is always nigh in the human mind - opinion - 07 June 2011 Why are we so attracted to prophecies of doom, from religious raptures to environmental collapse? It's part of our psychology IN 1919, William Butler Yeats wrote The Second Coming, an allegory of the atmosphere in Europe after the carnage of the first world war. Things fall apart; the centre cannot hold;Mere anarchy is loosed upon the world,The blood-dimmed tide is loosed, and everywhereThe ceremony of innocence is drowned;The best lack all conviction, while the worstAre full of passionate intensity. The poem draws heavily on the mythic narrative of the apocalypse - or at least the first half of it, destruction. The latest incarnation of the destruction-redemption myth is brought to you by numerological number-cruncher and evangelical Christian radio host Harold Camping. Like Camping's rapture, many of these prognostications have failed to unfold. Why, then, do we find the basic narrative so appealing? Apocalyptic visions also help us make sense of an often seemingly senseless world.

MBTI Basics - The 16 MBTI Types Quiet, serious, earn success by thoroughness and dependability. Practical, matter-of-fact, realistic, and responsible. Decide logically what should be done and work toward it steadily, regardless of distractions. Take pleasure in making everything orderly and organized - their work, their home, their life. Value traditions and loyalty. Quiet, friendly, responsible, and conscientious. Seek meaning and connection in ideas, relationships, and material possessions. Have original minds and great drive for implementing their ideas and achieving their goals. Tolerant and flexible, quiet observers until a problem appears, then act quickly to find workable solutions. Quiet, friendly, sensitive, and kind. Idealistic, loyal to their values and to people who are important to them. Seek to develop logical explanations for everything that interests them. Flexible and tolerant, they take a pragmatic approach focused on immediate results. Outgoing, friendly, and accepting.

Can Passion and Security Coexist? Reflections on Cronenberg’s "A Dangerous Method" "Where such men love, they have no desire, and where they desire they cannot love." Freud , S. Collected Papers. IV, Hogarth, 1925. Once you've built a home, a family, a life together, how do you make sense of the fact that the thrill is–or seems to be–gone? In the new David Cronenberg film, , a tortured Carl Jung struggles with these very questions. With Freud's help, Jung uncovers the source of Sabina's troubles– traumatic , sexual memories , of course (no spoiler there)–and on she goes, almost completely cured, to become a doctor, herself. Sabina is Freud's id incarnate–raw, unbridled passion and anger ; and Jung, a staid Protestant, constantly searching for power and mystery beyond the tame domestic existence with his rich, heiress wife, finds her completely irresistible. Jung, for his part, gives into his desires. What, if anything, can we do about this? In fairness, since Jung's (and Freud's) time, we've learned that the story is a little more complicated.

You Won’t Stay the Same, Study Finds By Mac William Bishop, Channon Hodge, Pedro Rafael Rosado and Erica Berenstein Self-Perception, Past and Future: The Times’s John Tierney discusses new research showing that people tend to “underestimate how much they will change in the future.” They called this phenomenon the “end of history illusion,” in which people tend to “underestimate how much they will change in the future.” According to their research, which involved more than 19,000 people ages 18 to 68, the illusion persists from teenage years into retirement. “Middle-aged people — like me — often look back on our teenage selves with some mixture of amusement and chagrin,” said one of the authors, Daniel T. Other psychologists said they were intrigued by the findings, published Thursday in the journal Science, and were impressed with the amount of supporting evidence. But when asked to predict what their personalities and tastes would be like in 10 years, people of all ages consistently played down the potential changes ahead.

Ben Franklin effect The Ben Franklin effect is a psychological finding: A person who has done someone a favor is more likely to do that person another favor than they would be if they had received a favor from that person. Similarly, one who harms another is more willing to harm them again than the victim is to retaliate.[1] Recognition of effect by Franklin[edit] In the words of Benjamin Franklin, who famously observed the effect and for whom it is named, "He that has once done you a kindness will be more ready to do you another, than he whom you yourself have obliged. In his autobiography, Franklin explains how he dealt with the animosity of a rival legislator when he served in the Pennsylvania legislature in the 18th century: Having heard that he had in his library a certain very scarce and curious book, I wrote a note to him, expressing my desire of perusing that book, and requesting he would do me the favour of lending it to me for a few days. Effect as an example of cognitive dissonance[edit] Notes[edit]

Gossip is basically only thing holding society together, says science Prosocial gossip is so barely gossip. Isn't it more like a news report? If I know someone's being cheated, is there any way I can inform them of this that you can't apply the definition of gossip to? I mean, we're talking first-hand witness report here, of something directly relevant to the hearer's wellbeing in some form or another. By the time you've satisfied the requirement for "prosocial" you've largely departed from the common understanding of the word, and you might as well call it something else or always use the modifier, because it's going to be confusing. However, I note lower on the page there seems to be the implication that "bitch" is a term with some gender associations, so who knows?

Psychology of self The psychology of self is the study of either the cognitive, conative or affective representation of one's identity or the subject of experience. The earliest formulation of the self in modern psychology derived from the distinction between the self as I, the subjective knower, and the self as Me, the object that is known.[1] Current views of the self in psychology position the self as playing an integral part in human motivation, cognition, affect, and social identity.[2] It may be the case that we can now usefully attempt to ground experience of self in a neural process with cognitive consequences, which will give us insight into the elements of which the complex multiply situated selves of modern identity are composed. Kohut's formulation[edit] Heinz Kohut[4] initially proposed a bipolar self compromising two systems of narcissistic perfection: 1) a system of ambitions and, 2) a system of ideals. Winnicott's selves[edit] D. Berne's transactional analysis[edit] Memory and the self[edit]

Decision Points Explanations > Decisions > Decision Points Description | Discussion | So what Description Across any single activity or a set of related activities, there may be points at which decisions have to be made. Unless there are clear decision points, people often will continue with the momentum of the current activity. In the design or management of an activity, more or less decision points may be deliberately inserted or omitted. Example A person is given five small bags of popcorn. In retail situations there are clear decision points along the way, such as to stop and look in a window, to enter the shop, to try on clothes and to buy particular things. Business decision-making is more difficult as it often requires a number of people to agree before something is purchased, particularly if it is expensive. Discussion Decisions take time, effort, energy and expense, which together is sometimes called the transaction cost. Psychologically, decisions play to the need for a sense of control. See also

Related: