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Presocratic Philosophy

Presocratic Philosophy
The Origins of Western Thought Philosophical Thinking Philosophy as a discipline isn't easy to define precisely. Issuing from a sense of wonderment about life and the world, it often involves a keen interest in major questions about ourselves, our experience, and our place in the universe as a whole. But philosophy is also reflectively concerned with the methods its practitioners employ in the effort to resolve such questions. Emerging as a central feature of Western culture, philosophy is a tradition of thinking and writing about particular issues in special ways. Thus, philosophy must be regarded both as content and as activity: It considers alternative views of what is real and the development of reasons for accepting them. Since our personal growth in these matters naturally retraces the process of cultural development, study of the history of philosophy in our culture provides an excellent introduction to the discipline as a whole. Greek Philosophy Milesian Speculation Pythagorean Life

NIHILISM by Eugene Rose by Eugene (Fr. Seraphim) Rose [mark-up mostly done--- notes need work] Editor's Preface I. 1. 2. 3. 4. III. 1. 2. IV. 1. 2. 3. V. In a basement apartment near downtown San Francisco in the earl 1960's, Eugene Rose, the future Fr. In this room Eugene undertook to write a monumental chronicle of modern man's war against God: man's attempt to destroy the Old Order and raise up a new one without Christ, to deny the existence of the Kingdom of God and raise up his own earthly utopia in its stead. Only a few years before this, Eugene himself had been ensnared in the Kingdom of Man and had suffered in it; he too had been at war against God. It was in such a condition of intense hunger that Eugene found himself in the late 1950's. "For years in my studies I was satisfied with being 'above all traditions' but somehow faithful to them.... While working on The Kingdom of Man and the Kingdom of God in his basement apartment, Eugene was still coming to grips with what he had found. I.

The problem of evil, as described circa 300 B.C. In about 300 B.C., Epicurus eloquently summed up the problem of the existence of evil. It has come to be known as the Riddle of Epicurus or the Epicurean paradox. It was translated by David Hume in the Dialogues concerning Natural Religion: If God is willing to prevent evil, but is not able to Then He is not omnipotent.If He is able, but not willing Then He is malevolent.If He is both able and willing Then whence cometh evil?If He is neither able nor willing Then why call Him God? Tags: Epicurus, problem of evil Category: Good and Evil, Quotes About the Author (Author Profile) Erich Vieth is an attorney focusing on consumer law litigation and appellate practice.

Philosophy Pages Definition and Meaning Definition and Meaning Genuine and Verbal Disputes We've seen that sloppy or misleading use of ordinary language can seriously limit our ability to create and communicate correct reasoning. As philosopher John Locke pointed out three centuries ago, the achievement of human knowledge is often hampered by the use of words without fixed signification. Genuine disputes involve disagreement about whether or not some specific proposition is true. Kinds of Definition The most common way of preventing or eliminating differences in the use of languages is by agreeing on the definition of our terms. A lexical definition simply reports the way in which a term is already used within a language community. At the other extreme, a stipulative definition freely assigns meaning to a completely new term, creating a usage that had never previously existed. Combining these two techniques is often an effective way to reduce the vagueness of a word or phrase. Extension and Intension

logic and perception - topical index -The Skeptics Dictionary - Skepdic.com Last updated 20-Nov-2015 Recommended Reading Critical Thinking Mini-Lessons Adams, James L. Ariely, Dan. (2008). Dawes, Robyn M. Gardner, Martin. Gardner, Martin. Gilovich, Thomas. Groopman, Jerome. Kahneman, Daniel. Kida, Thomas. 2006. Kourany, Janet A. Levine, Robert. 2003. Sagan, Carl. Seckel, Al. (2006). Sternberg, Robert J. ed. Sutherland, Stuart. (2007). Ancient Greek Sacred Sites Sacred Sites of Ancient Greece Temple of Hephaistos The Temple of Hephaestus in central Athens, Greece, is the best-preserved ancient Greek temple in the world, but is far less well-known than its illustrious neighbour, the Parthenon. The temple is located about 500m north-west of the Acropolis and about 1km due west of the modern centre of Athens, Syntagma Square. Built of marble from Mount Pentelus, in the Doric style, the temple is hexastyle, that is with six columns under the pedimented ends, and has thirteen columns on each side (counting the corner columns twice). Unlike the Parthenon, the temple has all its columns and pediments intact, and even has most of its original roof. During the centuries of Ottoman rule in Greece, the temple was the main Greek Orthodox church in Athens. The Acropolis in Athens The Acropolis is high above the city on a natural prominence. Mount Olympus Mount Olympus is noted for its very rich flora with several endemic species. The Tumulus of Marathon Rhamnous

Ouroboros Historical representations[edit] Antiquity[edit] In ancient Egypt, the scarab (or dung beetle) was viewed as a sign of eternal renewal and reemergence of life, a reminder of the life to come. (See also "Atum" and "Ma'at.") The ancient Mayans and Aztecs also took a cyclical view of time. In ancient Greece, the concept of eternal return was connected with Empedocles, Zeno of Citium, and most notably in Stoicism (see ekpyrosis). Egypt[edit] The first known appearance of the ouroboros motif is in the Enigmatic Book of the Netherworld, an ancient Egyptian funerary text in KV62, the tomb of Tutankhamun, in the 14th century BC. Greece[edit] Plato described as the first living thing a self-eating, circular being—the universe as an immortal, mythologically constructed entity. In Gnosticism, a serpent biting its tail symbolized eternity and the soul of the world. Middle Ages[edit] Alchemy[edit] Chemistry[edit] Kekulé's proposal for the structure of benzene (1872) Kundalini Yoga[edit] Other traditions[edit]

An Essay by Einstein -- The World As I See It "How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people -- first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. "I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. "My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. "My political ideal is democracy. "This topic brings me to that worst outcrop of herd life, the military system, which I abhor... "The most beautiful experience we can have is the mysterious. See also Einstein's Third Paradise, an essay by Gerald Holton

The Death of God and the Meaning of Life (9780415307895): Julian Young The Brain-Information about the Brain 1 Introduction “I think, therefore I am.” —René Descartes, 17th-century philosopher Few of us question the crucial importance of the brain. It is vital to our existence. Our brains enable us to think, as René Descartes so skillfully pointed out nearly 400 years ago. The brain makes up only 2 percent of our body weight, but it consumes 20 percent of the oxygen we breathe and 20 percent of the energy we consume. Scientists have worked for many years to unravel the complex workings of the brain. Despite these and other significant advances in the field of brain research, most of the processes responsible for the integrated functioning of billions of brain cells remain a mystery. An essential aspect of any scientific research is communicating results to the public in a way that is easily understood. To correctly interpret the information transmitted through these venues, we need a better understanding of basic concepts related to the brain. 2 Myths and Realities about the Brain Figure 1.

40 Belief-Shaking Remarks From a Ruthless Nonconformist | Raptitude.com If there’s one thing Friedrich Nietzsche did well, it’s obliterate feel-good beliefs people have about themselves. He has been criticized for being a misanthrope, a subvert, a cynic and a pessimist, but I think these assessments are off the mark. I believe he only wanted human beings to be more honest with themselves. He did have a remarkable gift for aphorism — he once declared, “It is my ambition to say in ten sentences what others say in a whole book.” A hundred years after his death, Nietzsche retains his disturbing talent for turning a person’s worldview upside-down with one jarring remark. Even today his words remain controversial. Here are 40 unsympathetic statements from the man himself. 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. More of Nietzsche’s genius here. Have a lot on your mind? Everyday mindfulness has transformed my life, and the lives of many others.

On Truth & Reality: Philosophy Physics Metaphysics of Space, Wave Structure of Matter. Famous Science Art Quotes.

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