Gods of Asgard Dimension of Origin: Unrevealed, possibly AsgardHabitat: TemperateGravity: Earth-likeAtmosphere: Earth-likePopulation: 500-800 (estimated)Other Associated Dimensions: The Asgardian dimension is a cosmology of inter-connected worlds of which inhabit the other known races of the Asgardian gods. Among these are Asgard (home of the gods), Vanaheim (former home of the Vanir), Alfheim (home of elves), Nidavellir (home of dwarves), Jotunheim (home of the Jotuns or giants), Svartlheim (home of the dark elves), Hel (the land of the dead) and Niffleheim (the frozen land reserved for the dishonored dead). Among these realms is Midgard, the Norse name for Earth. The Gods of Asgard are a race of superhumanly powerful humanoid beings who were once worshipped by the ancient Norse and German tribes of Western and Northern Europe between 1100 BC to 1200 AD. The precise origin of the Asgardian gods, like that of all of Earth's pantheons of gods, is shrouded in legend. ==Characteristics== ==Powers==
Odin | Norse Mythology Odin (pronounced “OH-din”; Old Norse Óðinn, Old English and Old Saxon Woden, Old High German Wuotan, Wotan, or Wodan, Proto-Germanic *Woðanaz, “Master of Ecstasy”) is one of the most complex and enigmatic characters in Norse mythology, and perhaps in all of world literature. He’s the chief of the Aesir tribe of deities, yet he often ventures far from their kingdom, Asgard, on long, solitary wanderings throughout the cosmos on purely self-interested quests. He’s a relentless seeker after and giver of wisdom, but he has little regard for communal values such as justice, fairness, or respect for law and convention. He’s the divine patron of rulers, and also of outcasts. He’s a war-god, but also a poetry-god, and he has prominent transgender qualities that would bring unspeakable shame to any traditional Norse/Germanic warrior. He’s worshiped by those in search of prestige, honor, and nobility, yet he’s often cursed for being a fickle trickster. What’s in a Name? War Sovereignty Poetry
Thor | Norse Mythology “Thor’s Battle with the Giants” by Mårten Eskil Winge (1872) Thor (Old Norse Þórr, Old English Đunor, Old High German Donar, Proto-Germanic *Þunraz, “Thunder”[1]) is one of the most prominent figures in Norse mythology. He was a major god of all branches of the Germanic peoples before their conversion to Christianity, although he reached the height of his popularity among the Scandinavians of the late Viking Age. The Warrior God Par Excellence Thor, the brawny thunder god, is the archetype of a loyal and honorable warrior, the ideal toward which the average human warrior aspired. He’s the indefatigable defender of the Aesir gods and their fortress, Asgard, from the encroachments of the giants, who are usually (although far from invariably) the enemies of the gods. No one is better suited for this task than Thor. Thor’s particular enemy is Jormungand, the enormous sea serpent who encircles Midgard, the world of human civilization. Hallowing Fertility and Agriculture References:
Baldur | Norse Mythology “Each Arrow Overshot His Head” by Elmer Boyd Smith (1902) Baldur (pronounced “BALD-er;” Old Norse Baldr, Old English and Old High German Balder) is one of the Aesir gods. He’s the son of Odin and Frigg, the wife of the obscure goddess Nanna, and the father of the god Forseti. He’s loved by all the gods, goddesses, and beings of a more physical nature. The meaning and etymology of his name are uncertain and have been the topic of intense scholarly debate. This literary source is the Prose Edda of the medieval Icelandic scholar Snorri Sturluson. When Baldur began to have dreams of his death, Frigg went around to everything in the world and secured from each of them an oath to not harm her son. Loki, the guileful trickster of the gods, sensed an opportunity for mischief. The anguished gods then ordained that one of them should go to the underworld to see if there was any way Baldur could be retrieved from the clutches of the death goddess, Hel. References: [1] Snorri Sturluson.
Freyr | Norse Mythology “Freyr” by Johannes Gehrts (1901) Freyr (pronounced “FREY-ur;” Old Norse Freyr, “Lord”) is a god who belongs to the Vanir tribe of deities. He’s also an honorary member of the other tribe of Norse gods, the Aesir, having arrived in their fortress, Asgard, as a hostage at the closing of the Aesir-Vanir War. Freyr was one of the most widely and passionately venerated divinities amongst the heathen Norse and other Germanic peoples. It shouldn’t be surprising, then, that Freyr was a frequent recipient of sacrifices at various occasions, such as the blessing of a wedding[4] or the celebration of a harvest. His father is Njord, and his mother is Njord’s unnamed sister[6] (presumably Nerthus). Freyr’s residence is Alfheim, the homeland of the elves.[8] This could mean that Freyr is the ruler of the elves, but since this is never stated explicitly in the surviving sources, it must remain a fascinating conjecture. During Ragnarok, Freyr and the giant Surt destroy each other. References: [4] Ibid.
Freya | Norse Mythology Freya (Old Norse Freyja, “Lady”) is one of the preeminent goddesses in Norse mythology. She’s a member of the Vanir tribe of deities, but became an honorary member of the Aesir gods after the Aesir-Vanir War. Her father is Njord. Her mother is unknown, but could be Nerthus. Freyr is her brother. Freya is famous for her fondness of love, fertility, beauty, and fine material possessions – and, because of these predilections, she’s considered to be something of the “party girl” of the Aesir. Freya presides over the afterlife realm Folkvang, whose inhabitants she selects from among the warriors slain in battle. Freya the Völva Seidr is a form of pre-Christian Norse magic and shamanism concerned with discerning destiny and altering its course by re-weaving part of its web.[3] This power could potentially be put to any use imaginable, and examples that cover virtually the entire range of the human condition can be found in Old Norse literature. Freya and Frigg References: [1] The Poetic Edda.
Heimdall | Norse Mythology “Heimdall on the Rainbow Bridge” by Emil Doepler (1905) Heimdall (pronounced “HAME-doll;” Old Norse Heimdallr, whose meaning/etymology is unknown[1]) is one of the Aesir gods and the ever-vigilant guardian of the gods’ stronghold, Asgard. His dwelling is called Himinbjörg (“Sky Cliffs,” connoting a high place ideal for a fortress), which sits at the top of Bifrost, the rainbow bridge that leads to Asgard. During Ragnarok, the gods know that their doom is at hand when they hear the dire call of Gjallarhorn signaling the imminent arrival of the giants, who cross the rainbow bridge to storm Asgard and kill the gods. Taken together, certain verses in Old Norse poetry seem to indicate that Heimdall was once considered to be the father of humankind, and possibly to have established the hierarchical structure of Norse society as well.[3][4] Heimdall himself is, like so many of the Norse deities, a son of Odin. References: [1] Turville-Petre, E.O.G. 1964. [2] Snorri Sturluson.
The Norse Gods The Norse Gods are the mythological characters that, as far as we know, came from the Northern Germanic tribes of the 9th century AD. These stories were passed down in the form of poetry until the 11th – 18th centuries when the Eddas and other medieval texts were written. Norse mythology comprises the pre-Christian beliefs and legends of the Scandinavian peoples including those who settled on Iceland where most of the written sources for Norse mythology were assembled. Norse mythology not only has it’s gods, goddesses and immortals but also a myriad of other characters and creatures that populate the stories including giants, dwarfs, monsters, magical animals and objects. A List of The Norse Gods Mythological Realms of The Norse Gods The Norse Myths A List of The Norse Gods Aegir – Norse God of the sea. Mythological Realms of The Norse Gods The Norse Myths
Giants “The Nøkk Screams” by Theodor Kittelsen (c. 1900) The giants of the pre-Christian mythology and religion of the Norse and other Germanic peoples are a tribe of spiritual beings whose power equals that of the two tribes of gods, the Aesir and the Vanir. Their character, however, is very different from that of the gods – and, in fact, the giants and the gods correspond to opposing, but intertwined, cosmological principles. The Devourers “Giants” is a misleading Anglicization of the name of these beings. Speakers of Old Norse called them jötnar (singular jötunn, pronounced roughly “YO-tun”) or þursar (singular þurs, pronounced “THURS” like the first element in “Thursday” but with a soft “s” at the end). How, then, did these “devourers” come to be called “giants?” Now that we’ve addressed these important linguistic considerations, we’re in a much better position for exploring who these “devourers,” as we’ll now call them, are, and what their role is in the pre-Christian Germanic worldview.
Norse mythology An undead völva, a Scandinavian seeress, tells the spear-wielding god Odin of what has been and what will be in Odin and the Völva by Lorenz Frølich (1895) For the practices and social institutions of the Norse pagans, see Norse paganism Norse mythology, or Scandinavian mythology, is the body of mythology of the North Germanic people stemming from Norse paganism and continuing after the Christianization of Scandinavia and into the Scandinavian folklore of the modern period. Most of the surviving mythology centers on the plights of the gods and their interaction with various other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes and/or family members of the gods. Norse mythology has been a discussion of scholarly interpretation and debate since the 17th century, when key texts were brought to the attention of the intellectual circles of Europe. Sources[edit] Numerous further texts, such as the sagas, provide further information. Mythology[edit]