Loki | Norse Mythology Loki (pronounced “LOAK-ee;” Old Norse Loki, whose meaning/etymology is unknown) is the wily trickster god of Norse mythology. While treated as a nominal member of the Aesir tribe of gods in the Eddas and sagas, Loki occupies a highly ambivalent and ultimately solitary position amongst the gods, giants, and the other classes of invisible beings that populate the traditional spirituality of the Norse and other Germanic peoples. His familial relations attest to this. His father is the giant Fárbauti (“Cruel Striker”), and his mother, Laufey (possibly “Tree”), could be a goddess, a giantess, or something else entirely – the surviving sources are silent on this point. Loki often runs afoul not only of societal expectations, but also of what we today might call “the laws of nature.” In the tales, Loki is portrayed as a scheming coward who cares only for shallow pleasures and self-preservation. Loki is perhaps best known for his malevolent role in The Death of Baldur. References:
Odin | Norse Mythology Odin (pronounced “OH-din”; Old Norse Óðinn, Old English and Old Saxon Woden, Old High German Wuotan, Wotan, or Wodan, Proto-Germanic *Woðanaz, “Master of Ecstasy”) is one of the most complex and enigmatic characters in Norse mythology, and perhaps in all of world literature. He’s the chief of the Aesir tribe of deities, yet he often ventures far from their kingdom, Asgard, on long, solitary wanderings throughout the cosmos on purely self-interested quests. He’s a relentless seeker after and giver of wisdom, but he has little regard for communal values such as justice, fairness, or respect for law and convention. He’s the divine patron of rulers, and also of outcasts. He’s a war-god, but also a poetry-god, and he has prominent transgender qualities that would bring unspeakable shame to any traditional Norse/Germanic warrior. He’s worshiped by those in search of prestige, honor, and nobility, yet he’s often cursed for being a fickle trickster. What’s in a Name? War Sovereignty Poetry
Tyr | Norse Mythology “Tyr and Fenrir” by John Bauer (1911) Tyr (pronounced like the English word “tear”; Old Norse Týr, Old English Tiw, Old High German *Ziu, Gothic Tyz, Proto-Germanic *Tiwaz, “god”) is a relatively minor Aesir god in Viking Age Norse mythology. However, his name and attributes along with evidence from the study of comparative religion divulge to us that his Viking Age form is a severely diminished version of a divine figure who, in earlier ages, was the highest god of the Norse and other Germanic peoples. Tyr in the Viking Age While mentions of Tyr in Old Norse literature are few, he certainly seems to have been regarded as one of the principal war gods of the Norse, along with Odin and Thor. The Lokasenna also mentions that Tyr lost one of his hands to the wolf Fenrir. Indeed, Tyr’s one-handed-ness seems to be one of his defining attributes. Tyr Before the Viking Age Such is certainly the case with Tyr. References:  de Vries, Jan. 2000.  Orel, Vladimir. 2003.  Ibid.
Baldur | Norse Mythology “Each Arrow Overshot His Head” by Elmer Boyd Smith (1902) Baldur (pronounced “BALD-er;” Old Norse Baldr, Old English and Old High German Balder) is one of the Aesir gods. He’s the son of Odin and Frigg, the wife of the obscure goddess Nanna, and the father of the god Forseti. He’s loved by all the gods, goddesses, and beings of a more physical nature. The meaning and etymology of his name are uncertain and have been the topic of intense scholarly debate. This literary source is the Prose Edda of the medieval Icelandic scholar Snorri Sturluson. When Baldur began to have dreams of his death, Frigg went around to everything in the world and secured from each of them an oath to not harm her son. Loki, the guileful trickster of the gods, sensed an opportunity for mischief. The anguished gods then ordained that one of them should go to the underworld to see if there was any way Baldur could be retrieved from the clutches of the death goddess, Hel. References:  Snorri Sturluson.
Freyr | Norse Mythology “Freyr” by Johannes Gehrts (1901) Freyr (pronounced “FREY-ur;” Old Norse Freyr, “Lord”) is a god who belongs to the Vanir tribe of deities. He’s also an honorary member of the other tribe of Norse gods, the Aesir, having arrived in their fortress, Asgard, as a hostage at the closing of the Aesir-Vanir War. Freyr was one of the most widely and passionately venerated divinities amongst the heathen Norse and other Germanic peoples. It shouldn’t be surprising, then, that Freyr was a frequent recipient of sacrifices at various occasions, such as the blessing of a wedding or the celebration of a harvest. His father is Njord, and his mother is Njord’s unnamed sister (presumably Nerthus). Freyr’s residence is Alfheim, the homeland of the elves. This could mean that Freyr is the ruler of the elves, but since this is never stated explicitly in the surviving sources, it must remain a fascinating conjecture. During Ragnarok, Freyr and the giant Surt destroy each other. References:  Ibid.
Gods of Asgard Dimension of Origin: Unrevealed, possibly AsgardHabitat: TemperateGravity: Earth-likeAtmosphere: Earth-likePopulation: 500-800 (estimated)Other Associated Dimensions: The Asgardian dimension is a cosmology of inter-connected worlds of which inhabit the other known races of the Asgardian gods. Among these are Asgard (home of the gods), Vanaheim (former home of the Vanir), Alfheim (home of elves), Nidavellir (home of dwarves), Jotunheim (home of the Jotuns or giants), Svartlheim (home of the dark elves), Hel (the land of the dead) and Niffleheim (the frozen land reserved for the dishonored dead). Among these realms is Midgard, the Norse name for Earth. The Gods of Asgard are a race of superhumanly powerful humanoid beings who were once worshipped by the ancient Norse and German tribes of Western and Northern Europe between 1100 BC to 1200 AD. The precise origin of the Asgardian gods, like that of all of Earth's pantheons of gods, is shrouded in legend. ==Characteristics== ==Powers==
Freya | Norse Mythology Freya (Old Norse Freyja, “Lady”) is one of the preeminent goddesses in Norse mythology. She’s a member of the Vanir tribe of deities, but became an honorary member of the Aesir gods after the Aesir-Vanir War. Her father is Njord. Her mother is unknown, but could be Nerthus. Freyr is her brother. Freya is famous for her fondness of love, fertility, beauty, and fine material possessions – and, because of these predilections, she’s considered to be something of the “party girl” of the Aesir. Freya presides over the afterlife realm Folkvang, whose inhabitants she selects from among the warriors slain in battle. Freya the Völva Seidr is a form of pre-Christian Norse magic and shamanism concerned with discerning destiny and altering its course by re-weaving part of its web. This power could potentially be put to any use imaginable, and examples that cover virtually the entire range of the human condition can be found in Old Norse literature. Freya and Frigg References:  The Poetic Edda.
Nerthus | Norse Mythology The “Venus of Willendorf” (c. 23,000 BCE, found in modern-day Austria) Nerthus (Proto-Germanic *Nerþus) is a pre-Christian goddess venerated by some of the continental Germanic tribes described by the Roman historian Tacitus in his Germania (authored about 100 CE). Tacitus provides us with the following haunting description of her veneration: [The Reudigni, Aviones, Anglii, Varini, Eudoses, Saurines, and Nuitones] share a common worship of Nerthus, or Mother Earth. Tacitus’s account has been corroborated by archaeology, as a number of finds have demonstrated that practices such as the one he describes here did indeed take place during the period in question, and, in fact, even farther back in the history of the Germanic peoples. Nerthus’s name also suggests a connection with the Vanir deities. Given Tacitus’s identification of Nerthus with Terra Mater (“Mother Earth”), it’s also tempting to identify Nerthus with Jörð (Old Norse “Earth”), the obscure mother of Thor. References:
Norse mythology An undead völva, a Scandinavian seeress, tells the spear-wielding god Odin of what has been and what will be in Odin and the Völva by Lorenz Frølich (1895) For the practices and social institutions of the Norse pagans, see Norse paganism Norse mythology, or Scandinavian mythology, is the body of mythology of the North Germanic people stemming from Norse paganism and continuing after the Christianization of Scandinavia and into the Scandinavian folklore of the modern period. Most of the surviving mythology centers on the plights of the gods and their interaction with various other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes and/or family members of the gods. Norse mythology has been a discussion of scholarly interpretation and debate since the 17th century, when key texts were brought to the attention of the intellectual circles of Europe. Sources Numerous further texts, such as the sagas, provide further information. Mythology