Odin

Odin (pronounced “OH-din”; Old Norse Óðinn, Old English and Old Saxon Woden, Old High German Wuotan, Wotan, or Wodan, Proto-Germanic *Woðanaz, “Master of Ecstasy”) is one of the most complex and enigmatic characters in Norse mythology, and perhaps in all of world literature. He’s the chief of the Aesir tribe of deities, yet he often ventures far from their kingdom, Asgard, on long, solitary wanderings throughout the cosmos on purely self-interested quests. He’s a relentless seeker after and giver of wisdom, but he has little regard for communal values such as justice, fairness, or respect for law and convention. He’s the divine patron of rulers, and also of outcasts. He’s a war-god, but also a poetry-god, and he has prominent transgender qualities that would bring unspeakable shame to any traditional Norse/Germanic warrior. What’s in a Name? As mentioned above, Odin’s name can be translated as “Master of Ecstasy.” War Sovereignty Wisdom, Magic, and Shamanism Poetry The Dead The Allfather

Internet Sacred Text Archive Home Norse Mythology Odin's Discovery of the Runes The Norse god Odin is a relentless seeker after knowledge and wisdom, and is willing to sacrifice almost anything for this pursuit. The most outstanding feature of his appearance, his one eye, attests to this; he sacrificed his other eye for more wisdom. The tale of how he discovered the runes is another example of his unquenchable thirst for understanding the mysteries of life, not to mention his unstoppable will. The runes are the written letters that were used by the Norse and other Germanic peoples before the adoption of the Latin alphabet in the later Middle Ages. Unlike the Latin alphabet, which is an essentially utilitarian script, the runes are symbols of some of the most powerful forces in the cosmos. Odin’s Discovery of the Runes At the center of the Norse cosmos stands the great tree Yggdrasil. Yggdrasil grows out of the Well of Urd, a pool whose fathomless depths hold many of the most powerful forces and beings in the cosmos. “Sacrificing Myself to Myself” References: