Race I like race. I know it sounds odd, even politically incorrect. But I really enjoy the differences among people around the world. One aspect of this is all our different cultures. Written in Bone - A Highly Unusual Case In 2002, archaeologists uncovered an isolated grave just outside the log wall of a fort built on an island in the James River almost four centuries earlier. Who was buried there? Male skeleton (burial partially re-created for an exhibition) 1607, James Fort site, Jamestown Virginia. Image courtesy of: APVA Preservation Virginia/Historic Jamestowne The discovery mystified investigators. Unlike nearly all the other early fort burials they had found, this one once held a coffin. The Politics of Ontology: Anthropological Positions — Cultural Anthropology At first blush, “ontology” and “politics” make strange bedfellows. Ontology evokes essence, while politics, as modern, democratic, multiculturalist citizens tend to understand it, is about debunking essences and affirming in their stead the world-making capacities of human collectives. Yet this notion of a social construction of reality itself instantiates a particular ontology, and a powerful one at that—and here we also mean politically powerful. Still, as anthropologists we are attuned to the “powers of the weak”—to the many complex connections, some of them crucially negative, between power differences (politics) and the powers of difference (ontology). How might “the otherwise” be rendered manifest ethnographically? Here, we need to remind ourselves that ethnographic descriptions, like all cultural translations, necessarily involve an element of transformation or even disfiguration.
Goody on the Differences between Orality and Literacy Cambridge Anthropologist Jack Goody writes about some of the differences between oral and literate societies: The written word does not replace speech, any more than speech replaces gesture. But it adds an important dimension to much social action.
The Tarahumaras: An Endangered Species : Mexico Culture & Arts Shep Lenchek Never conquered by the Aztecs and despite being defeated by Mexican armies, the Tarahumaras still consider themselves an independant nation. So strong is this conviction that in the Fifties they more than once took complaints directly to the United Nations. Perhaps the purest and most unmixed of any Indian tribe in Mexico, so little is known about them that their true name "Raramuri" was corrupted to "Tarahumara" by white men and never corrected. Most of the world knows them only as long distance runners. Living in high altitudes, they have developed tremendous lung capacity and in more primitive times hunted deer and mountain goats, running them down on foot.
World-systems theory A world map of countries by trading status, late 20th century, using the world system differentiation into core countries (blue), semi-periphery countries (purple) and periphery countries (red). Based on the list in Dunn, Kawana, Brewer (2000). World-systems theory (also known as world-systems analysis or the world-systems perspective), a multidisciplinary, macro-scale approach to world history and social change, emphasizes the world-system (and not nation states) as the primary (but not exclusive) unit of social analysis. Introducing Ethiopian folk dance: Mocha Ethiopia Dance Group (English site) Ethiopia has over 80 ethnic groups in the country, and each group has a very unique step and rhythm. Due to its old history, one that dates back to 3000 years, Ethiopia's folk dance is a symbol of their mosaic culture. Dancing is an integrated part of life for Ethiopian's and they love dancing. Let's enjoy and experience the Ethiopian folk dance!! ●Dance of Tigray People The dance of Tigray region is characterized by two-beat drum rhymes.
Human Intelligence: The Flynn Effect This page is now located at an updated address. Please update your bookmarks! The new address is posted below. You will be redirected to the new page in 15 seconds or you can click the link below. The Flynn Effect Originally prepared by: Charles Graham (fall 2001)Revised: Jonathan Plucker (fall 2002) Ecological anthropology Some societies have proven to be sustainable for centuries or even millennia. Others have degraded their habitat and depleted the natural resources in it to the extent of undermining their economic and social viability thereby leading to sociocultural disintegration and even collapse. Examples of sustainable societies are the highlanders of New Guinea, Inca of the Andes, Menominee in Wisconsin, Norse of Iceland, Pueblo of the southwestern region of the United States, San of southern Africa, Tikopia in the South Pacific, Tokugawa era Japan, Tonga in the South Pacific, and Yanomami in the Amazon between Brazil and Venezuela.
Systematic Kinship Terminologies The Hawaiian system is the least descriptive and merges many different relatives into a small number of categories. Ego distinguishes between relatives only on the basis of sex and generation. Thus there is no uncle term; (mother's and father's brothers are included in the same category as father). All cousins are classified in the same group as brothers and sisters. Lewis Henry Morgan, a 19th century pioneer in kinship studies, surmised that the Hawaiian system resulted from a situation of unrestricted sexual access or "primitive promiscuity" in which children called all members of their parental generation father and mother because paternity was impossible to acertain.
The mystery of the labyrinth by Mirko Elviro This symbol represents a real mystery: in fact it appears in very different places and times. Its meaning is a mystery. Some researchers believe that it is a "ritual course", confining it to the religious-mystic field. Other say it may represent a human brain. But nobody of them is able to give an explanation about its so great diffusion in the world and in times so distant among them.