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For Tantric Buddhism, see Vajrayana. For the texts classified as Tantras, see Tantras. Tantra[note 1] is the name given by recent scholars to a style of meditation and ritual which arose in India no later than the 5th century AD.[1] Definitions[edit] Several definitions of Tantra exist. Traditional[edit] The Tantric tradition offers various definitions of tantra. Because it elaborates (tan) copious and profound matters, especially relating to the principles of reality (tattva) and sacred mantras, and because it provides liberation (tra), it is called a tantra.[2] A second, very similar to the first, comes from Swami Satyananda. Tantra embodies two sanskrit words: tanoti (expands) and trayoti (liberates)... A tantra is a divinely revealed body of teachings, explaining what is necessary and what is a hindrance in the practice of the worship of God; and also describing the specialized initiation and purification ceremonies that are the necessary prerequisites of Tantric practice.[4] Western[edit]

Sound 'The Cube', one of the world's largest, privately owned electroacoustic measurement facilities, is an empty room measuring, 12 x 12 x 13 meters. Starting from the technical drawings it is used in all stages of product development. Its enormous size makes it possible to measure acoustic response without reflections from walls, floor, or ceiling. 'The Cube' gives us the precision we need to measure a loudspeaker’s frequency, power and directivity responses. Accurate measurements alone aren't enough though. A 103 inch television is hoisted a meter high by a crane, then dropped. Welcome to 'The torture chamber', Bang & Olufsen's toughest test facility where products are put through stresses and strains far beyond standard limits. We inflict every conceivable hardship on our TV’s, speakers and remotes to prepare them for the toughest test of all - the home. While accurate measurements are crucial, at Bang & Olufsen the human is ear is the final judge.

Finding German-Language Pen Pals (2) Finding German-Language Pen PalsPart 2 Of course, in order for any of this to work, you must first find someone with whom you can exchange mail! If you have been to a German-speaking country, you may know someone you can write. But even then, not all of the people you know will have email capabilities or even want to correspond on a regular basis. And if you don't really know anyone to write, what can you do? That's where pen-pal organizations come in. But many other pen-pal and e-pal services are now online offering email contacts. If you want to be listed yourself, so that others can find your email address and write to you, then you can fill out an online form. As with postal mail, once you contact an address there is no guarantee you will get a response. For language-learning purposes, it may be wise to avoid the romance-oriented pen-pal sites. Here's our listing of Online Pen Pal Services for German - Schreibt mal wieder!

Pandora According to the myth, Pandora opened a jar (pithos), in modern accounts sometimes mistranslated as "Pandora's box" (see below), releasing all the evils of humanity—although the particular evils, aside from plagues and diseases, are not specified in detail by Hesiod—leaving only Hope inside once she had closed it again.[6] The Pandora myth is a kind of theodicy, addressing the question of why there is evil in the world. Hesiod[edit] Hesiod, both in his Theogony (briefly, without naming Pandora outright, line 570) and in Works and Days, gives the earliest version of the Pandora story. Theogony[edit] The Pandora myth first appears in lines 560–612 of Hesiod's poem in epic meter, the Theogony (ca. 8th–7th centuries BC), without ever giving the woman a name. From her is the race of women and female kind: of her is the deadly race and tribe of women who live amongst mortal men to their great trouble, no helpmates in hateful poverty, but only in wealth. Works and Days[edit] Homer[edit] Notes[edit]

Nomenclature Nomenclature is a system of names or terms, or the rules for forming these terms in a particular field of arts or sciences.[1] The principles of naming vary from the relatively informal conventions of everyday speech to the internationally-agreed principles, rules and recommendations that govern the formation and use of the specialist terms used in scientific and other disciplines. Onomastics, the study of proper names and their origins, includes: anthroponymy, concerned with human names, including personal names, surnames and nicknames; toponymy the study of place names; and etymology, the derivation, history and use of names as revealed through comparative and descriptive linguistics. The scientific need for simple, stable and internationally-accepted systems for naming objects of the natural world has generated many formal nomenclatural systems. Definition & criteria[edit] Nomenclature is a system of words used in particular discipline. Etymology[edit] Onomastics and nomenclature[edit]

Faith (religion) Etymology[edit] The English word is thought to date from 1200–50, from the Middle English feith, via Anglo-French fed, Old French feid, feit from Latin fidem, accusative of fidēs (trust), akin to fīdere (to trust).[7] Religions[edit] Bahá'í Faith[edit] In the Bahá'í Faith, faith is ultimately the acceptance of the divine authority of the Manifestations of God.[8] In the religion's view, faith and knowledge are both required for spiritual growth.[8] Faith involves more than outward obedience to this authority, but also must be based on a deep personal understanding of religious teachings.[8] By faith is meant, first, conscious knowledge, and second, the practice of good deeds.[9] Buddhism[edit] Faith (Pali: Saddhā, Sanskrit: Śraddhā) is an important constituent element of the teachings of Gautama Buddha— in both the Theravada and the Mahayana traditions. a conviction that something isa determination to accomplish one's goalsa sense of joy deriving from the other two Christianity[edit]

German radio stations streaming live on the internet Stream types: requires a streaming MP3 player such as Winamp, iTunes, Foobar2000 or VLC Media player requires an Ogg Vorbis compatible player such as Winamp, Foobar2000 or VLC Media player requires an aacPlus player such as Winamp 5.08+, Foobar2000 or VLC Media player Bildung Bildung (German for "education" and "formation") refers to the German tradition of self-cultivation (as related to the German for: creation, image, shape), wherein philosophy and education are linked in a manner that refers to a process of both personal and cultural maturation. This maturation is described as a harmonization of the individual’s mind and heart and in a unification of selfhood and identity within the broader society, as evidenced with the literary tradition of bildungsroman. In this sense, education involves the shaping of the human being with regard to his/her own humanity as well as his/her innate intellectual skills. So, the term refers a process of becoming that can be related to a process of becoming within Existentialism. The term Bildung also corresponds to the ideal of education in the work of Wilhelm von Humboldt's sense. See also[edit] References[edit] Bruford, W.H. (1975).

Heimat Heimat (pronounced [ˈhaɪmat]) is a German word with no English equivalent[1] that denotes the relationship of a human being towards a certain spatial social unit. The term forms a contrast to social alienation and usually carries positive connotations. It is often expressed with terms such as home or homeland. The meaning of Heimat[edit] Heimat found strength as an instrument of self-assurance and orientation in an increasingly alienating world as Germany's, Austria's and Switzerland's population from the days of the Industrial Revolution made a massive exodus from rural areas into more urbanised communities around the countries' major cities (Landflucht). Heimat was a reaction to the onset of modernity, loss of individuality and intimate community.[2] Heimat began as an integral aspect of German, Austrian and Swiss identity that was patriotic without being nationalistic. The state shall edge away where we love our Heimat—Kurt Tucholsky, 1929 Nazi conception of Heimat[edit] Sociology[edit]

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