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Pandora

Pandora
According to the myth, Pandora opened a jar (pithos), in modern accounts sometimes mistranslated as "Pandora's box" (see below), releasing all the evils of humanity—although the particular evils, aside from plagues and diseases, are not specified in detail by Hesiod—leaving only Hope inside once she had closed it again.[6] The Pandora myth is a kind of theodicy, addressing the question of why there is evil in the world. Hesiod[edit] Hesiod, both in his Theogony (briefly, without naming Pandora outright, line 570) and in Works and Days, gives the earliest version of the Pandora story. Theogony[edit] The Pandora myth first appears in lines 560–612 of Hesiod's poem in epic meter, the Theogony (ca. 8th–7th centuries BC), without ever giving the woman a name. From her is the race of women and female kind: of her is the deadly race and tribe of women who live amongst mortal men to their great trouble, no helpmates in hateful poverty, but only in wealth. Works and Days[edit] Homer[edit] Notes[edit]

Nomenclature Nomenclature is a system of names or terms, or the rules for forming these terms in a particular field of arts or sciences.[1] The principles of naming vary from the relatively informal conventions of everyday speech to the internationally-agreed principles, rules and recommendations that govern the formation and use of the specialist terms used in scientific and other disciplines. Onomastics, the study of proper names and their origins, includes: anthroponymy, concerned with human names, including personal names, surnames and nicknames; toponymy the study of place names; and etymology, the derivation, history and use of names as revealed through comparative and descriptive linguistics. The scientific need for simple, stable and internationally-accepted systems for naming objects of the natural world has generated many formal nomenclatural systems. Definition & criteria[edit] Nomenclature is a system of words used in particular discipline. Etymology[edit] Onomastics and nomenclature[edit]

Pandora's box Pandora opens the pithos given to her by Zeus, thus releasing all the bad things of the world. Today the phrase "to open Pandora's box" means to perform an action that may seem small or innocent, but that turns out to have severely detrimental and far-reaching consequences. The similarities of the story to the forbidden fruit in the story of Adam and Eve were identified by early Christians such as Tertullian, Origen and Gregory of Nazianzus.[4] In mythology[edit] A pithos from Crete, c. 675 BC. Louvre In classical Greek mythology, Pandora was the first woman on Earth. Etymology of the "box"[edit] Rosetti's Pandora (1879) The original Greek word was 'pithos', which is a large jar, sometimes as large as a small person (Diogenes of Sinope was said to have once slept in one). See also[edit] Chalice Notes[edit] References[edit] Athanassakis, Apostolos, Hesiod: Theogony, Works and Days and The Shield of Heracles.

Pyrrha of Thessaly Deucalion and Pyrrha throwing rocks that become babies. Etymology[edit] In Latin the word pyrrhus means red from the Greek adjective πυρρός, purrhos, i.e. "flame coloured", "the colour of fire", "fiery red" or simply "red" or "reddish".[2][3] Pyrrha was evidently named after her red hair as Horace[4] and Ovid describes her as red haired. Mythology[edit] When Zeus decided to end the Bronze Age with the great deluge, Deucalion and his wife, Pyrrha, were the only survivors. Once the land has been repopulated with humans, mother earth follows suit and begins to produce all other forms of life. Genealogy of Hellenes[edit] See also[edit] Noah's ark References[edit] External links[edit] Ages of Man The Ages of Man are the stages of human existence on the Earth according to Greek mythology and its subsequent Roman interpretation. Both Hesiod and Ovid offered accounts of the successive ages of humanity, which tend to progress from an original, long-gone age in which humans enjoyed a nearly divine existence to the current age of the writer, in which humans are beset by innumerable pains and evils. In the two accounts that survive from ancient Greece and Rome, this degradation of the human condition over time is indicated symbolically with metals of successively decreasing value. Hesiod's Five Ages[edit] Lucas Cranach the Elder, The Silver Age The first extant account of the successive ages of humanity comes from the Greek poet Hesiod (between 750 and 650 BC), in his poem Works and Days (lines 109–201). Ovid's Four Ages[edit] The Roman poet Ovid (1st century BC – 1st century AD) tells a similar myth of Four Ages in Book 1.89–150 of the Metamorphoses. Related usage[edit] See also[edit]

Sound 'The Cube', one of the world's largest, privately owned electroacoustic measurement facilities, is an empty room measuring, 12 x 12 x 13 meters. Starting from the technical drawings it is used in all stages of product development. Its enormous size makes it possible to measure acoustic response without reflections from walls, floor, or ceiling. 'The Cube' gives us the precision we need to measure a loudspeaker’s frequency, power and directivity responses. Accurate measurements alone aren't enough though. To truly sense whether music comes alive with the right tone and detail the human ear is still the final judge. A 103 inch television is hoisted a meter high by a crane, then dropped. Welcome to 'The torture chamber', Bang & Olufsen's toughest test facility where products are put through stresses and strains far beyond standard limits. We inflict every conceivable hardship on our TV’s, speakers and remotes to prepare them for the toughest test of all - the home.

Alexander the Great During his youth, Alexander was tutored by the philosopher Aristotle until the age of 16. When he succeeded his father to the throne in 336 BC, after Philip was assassinated, Alexander inherited a strong kingdom and an experienced army. He had been awarded the generalship of Greece and used this authority to launch his father's military expansion plans. In 334 BC, he invaded the Achaemenid empire, ruled Asia Minor, and began a series of campaigns that lasted ten years. Seeking to reach the "ends of the world and the Great Outer Sea", he invaded India in 326 BC, but was eventually forced to turn back at the demand of his troops. Early life Lineage and childhood Bust of a young Alexander the Great from the Hellenistic era, British Museum On the day that Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. In his early years, Alexander was raised by a nurse, Lanike, sister of Alexander's future general Cleitus the Black. Philip's heir

artus Latin[edit] Etymology 1[edit] From Proto-Indo-European *h₂r̥tós (“fitted”), from the root *h₂er- (“to join, fit (together)”). Cognates include Sanskrit ऋत (ṛtá, “order; right, etc.”) and Avestan 𐬀𐬴𐬀‎ (aṣ̌a, “truth”). Alternative forms[edit] arctus (erroneous) Pronunciation[edit] (Classical) IPA(key): /ˈar.tus/, [ˈar.tʊs] Adjective[edit] artus (feminine arta, neuter artum); first/second declension Inflection[edit] First/second declension. comparative: artior, superlative: artissimus Synonyms[edit] (narrow): angustus Derived terms[edit] Etymology 2[edit] From Proto-Indo-European *h₂r̥tús (“that which is fit together; juncture, ordering”), from the root *h₂er- (“to join, fit (together)”). Noun[edit] artus m (genitive artūs); fourth declension Inflection[edit] Fourth declension, dative/ablative plural in -ubus. Derived terms[edit] Related terms[edit] References[edit] artus in Charlton T. Latvian[edit] Participle[edit] artus accusative plural masculine form of arts

Prometheus Titan, culture hero, and trickster figure in Greek mythology In Greek mythology, Prometheus (; Ancient Greek: Προμηθεύς, [promɛːtʰéu̯s], possibly meaning "forethought")[1] is sometimes referred to as the God of Fire.[2] Prometheus is best known for defying the Olympian gods by stealing fire from them and giving it to humanity in the form of technology, knowledge, and more generally, civilization. In some versions of the myth, he is also credited with the creation of humanity from clay.[3] Prometheus is known for his intelligence and for being a champion of mankind,[4] and is also generally seen as the author of the human arts and sciences.[5] He is sometimes presented as the father of Deucalion, the hero of the flood story.[6][7][8] In the Western classical tradition, Prometheus became a figure who represented human striving (particularly the quest for scientific knowledge) and the risk of overreaching or unintended consequences. Etymology[edit] Myths and legends[edit] Oldest legends[edit]

Faith (religion) Etymology[edit] The English word is thought to date from 1200–50, from the Middle English feith, via Anglo-French fed, Old French feid, feit from Latin fidem, accusative of fidēs (trust), akin to fīdere (to trust).[7] Religions[edit] Bahá'í Faith[edit] In the Bahá'í Faith, faith is ultimately the acceptance of the divine authority of the Manifestations of God.[8] In the religion's view, faith and knowledge are both required for spiritual growth.[8] Faith involves more than outward obedience to this authority, but also must be based on a deep personal understanding of religious teachings.[8] By faith is meant, first, conscious knowledge, and second, the practice of good deeds.[9] Buddhism[edit] Faith (Pali: Saddhā, Sanskrit: Śraddhā) is an important constituent element of the teachings of Gautama Buddha— in both the Theravada and the Mahayana traditions. a conviction that something isa determination to accomplish one's goalsa sense of joy deriving from the other two Christianity[edit]

Aristotle Aristotle's views on physical science profoundly shaped medieval scholarship. Their influence extended into the Renaissance and were not replaced systematically until the Enlightenment and theories such as classical mechanics. Some of Aristotle's zoological observations, such as on the hectocotyl (reproductive) arm of the octopus, were not confirmed or refuted until the 19th century. His ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. The sum of his work's influence often ranks him among the world's top personalities of all time with the greatest influence, along with his teacher Plato, and his pupil Alexander the Great.[9][10] Life At about the age of eighteen, Aristotle moved to Athens to continue his education at Plato's Academy. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor. Aristotle was appointed as the head of the royal academy of Macedon. Thought Logic History

Uther Pendragon Uther Pendragon (/ˈjuːθər pɛnˈdræɡən, ˈuːθər/;[1] Welsh: Uthyr Pendragon, Uthyr Bendragon), also known as King Uther, is a legendary king of sub-Roman Britain and the father of King Arthur. A few minor references to Uther appear in Old Welsh poems, but his biography was first written down by Geoffrey of Monmouth in his Historia Regum Britanniae (History of the Kings of Britain), and Geoffrey's account of the character was used in most later versions. He is a fairly ambiguous individual throughout the literature, but is described as a strong king and a defender of the people. According to Arthurian Legend, Merlin magically disguises Uther to look like his enemy Gorlois, enabling Uther to sleep with Gorlois' wife Lady Igraine. Thus Arthur, "the once and future king", is an illegitimate child (though later legend, as found in Malory, emphasizes that the conception occurred after Gorlois's death and that he was legitimated by Uther's subsequent marriage to Igraine[2]). Epithet[edit]

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