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Frederick Douglass

Frederick Douglass
Frederick Douglass (born Frederick Augustus Washington Bailey, c. February 1818[3] – February 20, 1895) was an African-American social reformer, orator, writer, and statesman. After escaping from slavery, he became a leader of the abolitionist movement, gaining note for his dazzling oratory[4] and incisive antislavery writing. He stood as a living counter-example to slaveholders' arguments that slaves lacked the intellectual capacity to function as independent American citizens.[5][6] Many Northerners also found it hard to believe that such a great orator had been a slave.[7] A firm believer in the equality of all people, whether black, female, Native American, or recent immigrant, Douglass famously said, "I would unite with anybody to do right and with nobody to do wrong. Life as a slave Douglass around 29 years of age. WikiMiniAtlas The exact date of Douglass's birth is unknown. He spoke of his earliest times with his mother: From slavery to freedom Abolitionist and preacher Autobiography

http://en.wikipedia.org/wiki/Frederick_Douglass

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» Wendt, Albert Postcolonial Studies Biography Image by Kanaka Menehune/CC Licensed Albert Wendt is an acclaimed novelist, poet and short-story writer who was born in Western Samoa in 1939. At age 13, he was sent from Western Samoa to the New Plymouth Boys’ High School in New Zealand on a government scholarship. Wendt stayed in New Zealand to eventually earned an MA in history from Victoria University in Wellington. Transition Towns and Cities Emerge in the US Too Transition City LA Just One of ManyIt looks like it may have been almost a whole month since I last wrote about Transition Towns — covering the arrival of the Transition movement in Japan, and the incredible growth of Transition Towns in New Zealand. I make no secret about it, I'm a huge fan of this community-lead response to peak oil and climate change. When discussing Transition Towns here in the US, it's fairly common to hear folks ask whether something that started from small towns in the UK and Ireland can really work in such an oil dependent culture as the United States, and especially the big cities. However, Transition is spreading fast over here too, and a new Transition USA website has been set up to network the various fledgling groups across the country, and to link them with what's happening abroad. "For our first event, we held a screening of "The End of Suburbia," together with a community discussion. It was so wonderful to get all these people together.

Albert Wendt Albert Wendt ONZ CNZM (born 1939) is a Samoan poet and writer who also lives in New Zealand. Among his works is Leaves of the Banyan Tree (1979). Biography[edit] Albert Wendt was born in Apia, Samoa. Wendt is of German heritage through his great-grandfather from his patrilineal ancestry, which he reflected it in some of his poetry works.[fn 1][2] He studied at Ardmore Teacher's College and at the Victoria University of Wellington, graduating with an M.A. in History.

Awakening with Suzanne Lie Transmuting Gaia’s Core Dear Arcturians: I have many questions, but I know the answers are inside and I got lost in the third dimension again. I had this meeting that I was looking forward to and I got busy. Heraclitean Fire » Leaves of the Banyan Tree by Albert Wendt I think the blurb gives a pretty good idea of what kind of book this is: An epic spanning three generations, Leaves of the Banyan Tree tells the story of a family and community in Western Samoa, exploring on a grand scale such universal themes as greed, corruption, colonialism, exploitation, and revenge. Winner of the 1980 New Zealand Wattie Book of the Year Award, it is considered a classic work of Pacific literature. It is, in other words, a Big Novel about Important Things. And although it occasionally feels a bit self-consciously epic, on the whole I think it pulls it off. It’s the story of Tauilopepe, a matai in the village of Sapepe.

Ngũgĩ wa Thiong'o Ngũgĩ wa Thiong'o (Gikuyu pronunciation: [ŋɡoɣe wa ðiɔŋɔ]; born 5 January 1938)[1] is a Kenyan writer, formerly working in English and now working in Gikuyu. His work includes novels, plays, short stories, and essays, ranging from literary and social criticism to children's literature. He is the founder and editor of the Gikuyu-language journal Mũtĩiri. Adopted as an Amnesty International prisoner of conscience, the artist was released from prison, and fled Kenya.

Profile: Ngugi wa Thiong'o Acclaimed Kenyan author Ngugi wa Thiong'o, attacked by armed robbers during a visit home after 22 years in exile, has been a controversial figure in Kenya for the past quarter of a century. As a writer, playwright, journalist and lecturer he has been widely regarded as East Africa's most influential writer. His criticism of colonial rule, Christianity and post colonial abuses earned him as much admiration from the public as trouble from Kenya's authorities. Devil on the Cross (by Ngugi wa Thiong’o) Devil on the Cross Set against the backdrop of the post colonial era in Kenya, Ngugi wa Thiong’o’s Devil on the Cross depicts irony at its peak – with the devil on the cross instead of Jesus. Written entirely in Ngugi wa Thiong’o’s Gikuyu language after he declared he would no longer write in English, the book is a critical examination of Kenyan society. Deeply allegorical, it was written, allegedly on toilet paper, while the author was detained in prison. Through the characters of Wangari, Wariinga, Gaturia, Mwaura and Muturi, Ngugi explores various themes including exploitation, independence (sham freedom), education, religious hypocrisy, and sexual harassment. Devil on the Cross (African Writers Series)

V. S. Naipaul Vidiadhar Surajprasad Naipaul (/ˈnaɪpɔːl/ or /naɪˈpɔːl/; b. 17 August 1932), is a Trinidad-born Nobel Prize-winning British writer known for the comic early novels of Trinidad, the bleaker later novels of the wider world, and the chronicles of his life and travels.[1] Naipaul has published more than 30 books, both of fiction and nonfiction, over some 50 years. Naipaul was married to Patricia Ann Hale from 1955 until her death in 1996.

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