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OAIster | Home Access to OAIster A freely accessible site for searching only OAIster records is available at Additionally, OAIster records are fully accessible through, and appear as search results along with records from thousands of libraries worldwide. The OAIster database is searchable on the OCLC FirstSearch service, providing another valuable access point for this rich database and a complement to other FirstSearch databases. Contributing to OAIster The OAIster database is included in WorldCat and metadata harvesting goes through the WorldCat Digital Collection Gateway. Additionally, OCLC has integrated OAIster with other open access digital resources. To begin contributing your metadata, and to increase the Web visibility of your unique, open access materials, go to Getting Started with the WorldCat Digital Collection Gateway. A worldwide repository providing integrated access and increased visibility

SAGE Publications The Harvard Crimson :: Opinion :: Access For All Our professors do the research. They write the papers and proofread them. They even do the peer review. Harvard then pays again for the journals—many of them over $10,000 each—and most of us feel personally the bite each term when we buy our sourcebooks. That’s three ways we pay for the same research, writing, proofreading, and peer review. This same issue of access to scholarship hits even harder on people outside of our well-funded elite universities. Change is slow, however, because this situation perpetuates itself. If this situation sounds ridiculous to you, you’re not alone. In 2003, Donald Knuth, a laureate of computer science’s highest honor, the Turing Award, wrote a long letter to his colleagues on the editorial board of Elsevier’s Journal of Algorithms in protest of climbing prices and restrictions on access. Other researchers, in fields from philosophy to biology, have gone further still, setting up new peer-reviewed journals founded on open access. Gregory N.

The Great Divide: How Westerners and Muslims View Each Other | P Europe's Muslims More Moderate Introduction and Summary After a year marked by riots over cartoon portrayals of Muhammad, a major terrorist attack in London, and continuing wars in Iraq and Afghanistan, most Muslims and Westerners are convinced that relations between them are generally bad these days. Many in the West see Muslims as fanatical, violent, and as lacking tolerance. Meanwhile, Muslims in the Middle East and Asia generally see Westerners as selfish, immoral and greedy – as well as violent and fanatical. A rare point of agreement between Westerners and Muslims is that both believe that Muslim nations should be more economically prosperous than they are today. Nothing highlights the divide between Muslims and the West more clearly than their responses to the uproar this past winter over cartoon depictions of Muhammad. The chasm between Muslims and the West is also seen in judgments about how the other civilization treats women. Other Major Findings Roadmap to the Report

List of academic databases and search engines the general list of search engines for all-purpose search engines that can be used for academic purposesbibliographic databases for information about databases giving bibliographic information about finding books and journal articles. Note that "free" or "subscription" can refer both to the availability of the database or of the journal articles included. This has been indicated as precisely as possible in the lists below. See also[edit] References[edit] Eurospan - Welcome to Eurospan Group Journal Cost-Effectiveness Search discr+/pauvrt « Lancement de BFM TV | Accueil | Un vrai Noël chez Playmobil » 28 novembre 2005 L'échec de la "discrimination positive" aux Etats-Unis En cautionnant la "discrimination (dite) positive", Nicolas Sarkozy s'inspire implicitement de la pratique américaine. Le principe d'une telle discrimination est intrinsèquement choquant. C'est la triste constatation de Thomas Sowell, un Noir américain en lutte contre les préférences raciales : "Le taux de pauvreté des Noirs avait été divisé par deux avant la mise en place de la discrimination positive [affirmative action] - et n'a pratiquement pas changé depuis." On le vérifie sur cette courbe des taux de pauvreté selon les races : la discrimination positive a été introduite à la fin des années 1960 (en particulier après l'Executive Order n°11246 du président Johnson en 1965). Henri Védas Posté le 28 novembre 2005 à 21h12 par Le Salon Beige Commentaires L'Eglise catholique n'est-elle pas contre la peine de mort ?

by henriv Jun 17