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Axis mundi

Axis mundi
The axis mundi (also cosmic axis, world axis, world pillar, center of the world, world tree), in certain beliefs and philosophies, is the world center, or the connection between Heaven and Earth. As the celestial pole and geographic pole, it expresses a point of connection between sky and earth where the four compass directions meet. At this point travel and correspondence is made between higher and lower realms.[1] Communication from lower realms may ascend to higher ones and blessings from higher realms may descend to lower ones and be disseminated to all.[2] The spot functions as the omphalos (navel), the world's point of beginning.[3][4][5] Background[edit] The symbol originates in a natural and universal psychological perception: that the spot one occupies stands at "the center of the world". Plants[edit] Plants often serve as images of the axis mundi. Human figure[edit] Homes[edit] Homes can represent world centers. Shamanic function[edit] Traditional expressions[edit] Asia[edit] Related:  Recurring themes in mythologyseanmhines

Flood myth "The Deluge", frontispiece to Gustave Doré's illustrated edition of the Bible. Based on the story of Noah's Ark, this shows humans and a tiger doomed by the flood futilely attempting to save their children and cubs. A flood myth or deluge myth is a symbolic narrative in which a great flood is sent by a deity, or deities, to destroy civilization in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters found in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth. Mythologies[edit] The Mesopotamian flood stories concern the epics of Ziusudra, Gilgamesh, and Atrahasis. In the Genesis flood narrative, Yahweh decides to flood the earth because of the depth of the sinful state of mankind. Claims of historicity[edit] Nanabozho in Ojibwe flood story from an illustration by R.C. See also[edit] References[edit] Jump up ^ Leeming, David (2004).

Password psychology - Wikipedia In order for a password to work successfully and provide security to its user it must be kept secret and un-guessable; this also requires the user to memorize their password. The psychology behind choosing a password is a unique balance between memorization, security and convenience. Password security involves many psychological and social issues including; whether or not to share a password, the feeling of security, and the eventual choice of whether or not to change a password. History[edit] The use and memorization of both nonsense and meaningful alphanumeric material has had a long history in psychology beginning with Hermann Ebbinghaus. Current research[edit] Memorization problems[edit] Password Psychology is directly linked to memorization and the use of mnemonics. Password alternatives[edit] In order to address the issues presented by memorization and security many businesses and internet sites have turned to accepting different types of authentication. See also[edit]

Legendary creature A legendary creature is an animal whose life is accounted in non-historical or yet to be verified stories that sometime involve the supernatural. However, other legendary animals, such as the unicorn, were documented in accounts of natural history by various scholars of antiquity.[1] Due to the lack of fossils of these creatures, the veracity of these historical recordings is questioned by modern zoologists. Some of the these creatures can also be cryptids, although the terms are not synonymous. See also[edit] Notes[edit] Jump up ^ The Encyclopaedia Britannica: A Dictionary of Arts, Sciences, Literature and General Information. References[edit] O'Flaherty, Wendy. 1 Corinthians 14 KJV - Follow after charity, and desire 14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. 6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? 7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 15 What is it then?

LGBT themes in mythology The presence of LGBT themes in Western mythologies has long been recognised, and the subject of intense study. The application of gender studies and queer theory to non-Western mythic tradition is less developed, but has been growing since the end of the twentieth century.[1] Myths often include homosexuality, bisexuality or transgenderism as a symbol for sacred or mythic experiences.[2] Devdutt Pattanaik writes that myths "capture the collective unconsciousness of a people", and that this means they reflect deep-rooted beliefs about variant sexualities that may be at odds with repressive social mores.[3] Critical perspective[edit] ...Queer manifestations of sexuality, though repressed socially, squeeze their way into the myths, legends and lore of the land. The status of mythology varies by culture. The presence of LGBT themes in Western mythologies has long been recognised, and the subject of intense study. European mythologies[edit] Greek[edit] Norse[edit] Celtic[edit] Arthurian[edit]

Lucretius, De Rerum Natura, BOOK I, line 1 Mother of Rome, delight of Gods and men, Dear Venus that beneath the gliding stars Makest to teem the many-voyaged main And fruitful lands- for all of living things Through thee alone are evermore conceived, Through thee are risen to visit the great sun- Before thee, Goddess, and thy coming on, Flee stormy wind and massy cloud away, For thee the daedal Earth bears scented flowers, For thee waters of the unvexed deep Smile, and the hollows of the serene sky Glow with diffused radiance for thee! For soon as comes the springtime face of day, And procreant gales blow from the West unbarred, First fowls of air, smit to the heart by thee, Foretoken thy approach, O thou Divine, And leap the wild herds round the happy fields Or swim the bounding torrents.

Mytheme In the study of mythology, a mytheme is the essential kernel of a myth—an irreducible, unchanging element,[1] a minimal unit that is always found shared with other, related mythemes and reassembled in various ways ("bundled" was Claude Lévi-Strauss's image)[2] or linked in more complicated relationships. For example, the myths of Adonis and Osiris share several elements, leading some scholars to conclude that they share a source, i.e. images passed down in cultures or from one to another, being ascribed new interpretations of the action depicted as well as new names in various readings of icons. Claude Lévi-Strauss, who gave the term wide circulation,[3] wrote, "If one wants to establish a parallel between structural linguistics and the structural analysis of myths, the correspondence is established, not between mytheme and word but between mytheme and phoneme".[4] The structuralist analyzer of folk tales, Vladimir Propp, considered that the unit of analysis was the individual tale.

How we work This document provides a brief overview of schema.org's process for developing and changing schemas. It accompanies the about schema.org page which describes the organizational structure of the project. Note: the schema.org site contains the officially released version of schema.org, while webschemas.org is the very latest work-in-progress development branch of schema.org containing more recent fixes and improvements but which may contain changes that do not represent the consensus of the wider community or of the project steering group. See "pending" below for more details. This document contains a minimal amount of technical detail sufficient to explain our approach to schema evolution. Overview A quick summary. Most materials on schema.org are updated via official named releases (every few weeks). Versioning and change control Schema.org is developed incrementally. The content of each release is based on public discussions hosted on W3C's community group platform and on the Github site.

National myth In some places, the national myth may be spiritual in tone and refer to stories of the nation's founding at the hands of God, the gods, leaders favored by gods, and other supernatural beings. National myths serve many social and political purposes. National myths often exist only for the purpose of state-sponsored propaganda. Background[edit] National myths have been created and propagated by national intellectuals, who have used them as instruments of political mobilization on demographic bases such as ethnicity.[3] Social background[edit] The concept of national identity is inescapably connected with myths.[4] A complex of myths is at the core of every ethnic identity.[5] Some scholars believe that national identities, supported by invented histories, were constructed only after national movements and national ideologies emerged.[6] Psychological background[edit] Primary myths[edit] Two of nationalism's primary myths are connected with beliefs in:[10] Consequences[edit] See also[edit]

Peach Tree War - Wikipedia The Peach Tree War, also known as the Peach War, was a large scale attack by the Susquehannock Nation and allied Native Americans on several New Netherland settlements along the Hudson River (then called the North River), centered on New Amsterdam and Pavonia on September 15, 1655. Background[edit] In March 1638, Swedish colonists led by Peter Minuit landed in what is today Wilmington, Delaware, proclaiming the west bank of the Delaware River to be "New Sweden". The area had previously been claimed by both the English and the Dutch but, in part because of their inability to come to terms with the dominant power in the area, the Susquehannock, neither had managed more than marginal occupation. As a dismissed Director of the Dutch West India Company's New Netherland colony, Minuit was familiar with the terrain and local custom and quickly "purchased" the land (really, the right to settle) from the Susquehannock. The attack[edit] Impact and aftermath[edit] See also[edit] References[edit]

Origin-of-death myth The origin of death is a theme in the myths of many cultures. Death is a universal feature of human life, so stories about its origin appear to be universal in human cultures.[1] As such it is a form of cosmological myth (a type of myth that explains the origins of a culture and the problems that faces it).[2] No one type of these myths is universal, but each region has its own characteristic types.[3][4] Such myths have therefore been a frequent topic of study in the field of comparative mythology.[5] Africa[edit] Pervasively in the myths of African cultures, in the beginning there was no death. This can be because a supreme being makes people young again when they grow old; people die but are reborn; or go to heaven to live. In some stories eternal life is lost through some flaw (such as greed, curiosity, stubbornness or arrogance), or as a punishment for disobedience, or as the result of human indifference. North America[edit] Oceania[edit] Polynesia[edit] Western civilisation[edit]

Esopus Wars - Wikipedia The Esopus Wars were two localized conflicts between the indigenous Esopus tribe of Lenape Indians and colonialist New Netherlanders during the latter half of the 17th century in what is now Ulster County, New York. Like many other wars during the colonial period, at bottom they were the result of competition between European and Indian cultures, aggravated by mutual misunderstanding and suspicion. The first battle was started by Dutch settlers; the second war was a continuation of grudge on the part of the Esopus tribe.[1] The most lasting result of the wars was the display of power by the Esopus. These two wars coincided with the broadening of English interests in the Dutch territories of the New World. Background[edit] In 1609, Henry Hudson explored the river which was named after him. In 1658 the Dutch returned to the area as they believed it good for farming. WikiMiniAtlas 41°56′02″N 74°01′11″W / 41.9338°N 74.0197°W / 41.9338; -74.0197Coordinates: First Esopus War[edit]

List of death deities Deities associated with death take many different forms, depending on the specific culture and religion being referenced. Psychopomps, deities of the underworld, and resurrection deities are commonly called death deities in comparative religions texts. The term colloquially refers to deities that either collect or rule over the dead, rather than those deities who determine the time of death. However, all these types will be included in this article. Many have incorporated a god of death into their mythology or religion. As death, along with birth, is among the major parts of human life, these deities may often be one of the most important deities of a religion. Occurrence[edit] In polytheistic religions or mythologies which have a complex system of deities governing various natural phenomena and aspects of human life, it is common to have a deity who is assigned the function of presiding over death. In the theology of monotheistic religion, the one god governs both life and death. Supay

Donald Trump's Congress speech (full text) Mr. Speaker, Mr. Vice President, Members of Congress, the First Lady of the United States, and Citizens of America: Tonight, as we mark the conclusion of our celebration of Black History Month, we are reminded of our Nation's path toward civil rights and the work that still remains. Each American generation passes the torch of truth, liberty and justice --- in an unbroken chain all the way down to the present. That torch is now in our hands. A new chapter of American Greatness is now beginning. A new national pride is sweeping across our Nation. And a new surge of optimism is placing impossible dreams firmly within our grasp. What we are witnessing today is the Renewal of the American Spirit. Our allies will find that America is once again ready to lead. All the nations of the world -- friend or foe -- will find that America is strong, America is proud, and America is free. It will be one of the great milestones in the history of the world. Then, in 2016, the earth shifted beneath our feet.

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