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Axis mundi

Axis mundi
The axis mundi (also cosmic axis, world axis, world pillar, center of the world, world tree), in certain beliefs and philosophies, is the world center, or the connection between Heaven and Earth. As the celestial pole and geographic pole, it expresses a point of connection between sky and earth where the four compass directions meet. At this point travel and correspondence is made between higher and lower realms.[1] Communication from lower realms may ascend to higher ones and blessings from higher realms may descend to lower ones and be disseminated to all.[2] The spot functions as the omphalos (navel), the world's point of beginning.[3][4][5] Background[edit] The symbol originates in a natural and universal psychological perception: that the spot one occupies stands at "the center of the world". Plants[edit] Plants often serve as images of the axis mundi. Human figure[edit] Homes[edit] Homes can represent world centers. Shamanic function[edit] Traditional expressions[edit] Asia[edit] Related:  Recurring themes in mythologyseanmhines

Flood myth "The Deluge", frontispiece to Gustave Doré's illustrated edition of the Bible. Based on the story of Noah's Ark, this shows humans and a tiger doomed by the flood futilely attempting to save their children and cubs. A flood myth or deluge myth is a symbolic narrative in which a great flood is sent by a deity, or deities, to destroy civilization in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters found in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth. Mythologies[edit] The Mesopotamian flood stories concern the epics of Ziusudra, Gilgamesh, and Atrahasis. In the Genesis flood narrative, Yahweh decides to flood the earth because of the depth of the sinful state of mankind. Claims of historicity[edit] Nanabozho in Ojibwe flood story from an illustration by R.C. See also[edit] References[edit] Jump up ^ Leeming, David (2004).

Garden of Eden The Garden of Eden (Hebrew גַּן עֵדֶן, Gan ʿEḏen) is the biblical "garden of God", described most notably in the Book of Genesis chapters 2 and 3, and also in the Book of Ezekiel.[2] The "garden of God", not called Eden, is mentioned in Genesis 14, and the "trees of the garden" are mentioned in Ezekiel 31. The Book of Zechariah and the Book of Psalms also refer to trees and water in relation to the temple without explicitly mentioning Eden.[3] Traditionally, the favoured derivation of the name "Eden" was from the Akkadian edinnu, derived from a Sumerian word meaning "plain" or "steppe". Eden is now believed to be more closely related to an Aramaic root word meaning "fruitful, well-watered."[2] The Hebrew term is translated "pleasure" in Sarah's secret saying in Genesis 18:12.[4] Biblical narratives[edit] Eden in Genesis[edit] The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. Eden in Ezekiel[edit] Proposed locations[edit]

Password psychology - Wikipedia In order for a password to work successfully and provide security to its user it must be kept secret and un-guessable; this also requires the user to memorize their password. The psychology behind choosing a password is a unique balance between memorization, security and convenience. Password security involves many psychological and social issues including; whether or not to share a password, the feeling of security, and the eventual choice of whether or not to change a password. History[edit] The use and memorization of both nonsense and meaningful alphanumeric material has had a long history in psychology beginning with Hermann Ebbinghaus. Current research[edit] Memorization problems[edit] Password Psychology is directly linked to memorization and the use of mnemonics. Password alternatives[edit] In order to address the issues presented by memorization and security many businesses and internet sites have turned to accepting different types of authentication. See also[edit]

Spiritual practice A spiritual practice or spiritual discipline (often including spiritual exercises ) is the regular or full-time performance of actions and activities undertaken for the purpose of cultivating spiritual development . A common metaphor used in the spiritual traditions of the world's great religions is that of walking a path. [ 1 ] Therefore a spiritual practice moves a person along a path towards a goal. The goal is variously referred to as salvation , liberation or union (with God). A person who walks such a path is sometimes referred to as a wayfarer or a pilgrim . [ edit ] Abrahamic religions [ edit ] Baha'i Faith Prayer in the Bahá'í Faith refers to two distinct concepts: obligatory prayer and devotional prayer (general prayer). [ edit ] Christianity The Religious Society of Friends (also known as the Quakers) practices silent worship, which is punctuated by vocal ministry. [ edit ] Islam [ edit ] Judaism [ edit ] Indian religions [ edit ] Buddhism [ edit ] Hinduism [ edit ] Other

Legendary creature A legendary creature is an animal whose life is accounted in non-historical or yet to be verified stories that sometime involve the supernatural. However, other legendary animals, such as the unicorn, were documented in accounts of natural history by various scholars of antiquity.[1] Due to the lack of fossils of these creatures, the veracity of these historical recordings is questioned by modern zoologists. Some of the these creatures can also be cryptids, although the terms are not synonymous. See also[edit] Notes[edit] Jump up ^ The Encyclopaedia Britannica: A Dictionary of Arts, Sciences, Literature and General Information. References[edit] O'Flaherty, Wendy. Tree worship Tree worship (dendrolatry) refers to the tendency of many societies throughout history to worship or otherwise mythologize trees. Trees have played an important role in many of the world's mythologies and religions, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, the elasticity of their branches, the sensitivity and the annual decay and revival of their foliage, see them as powerful symbols of growth, decay and resurrection. The most ancient cross-cultural symbolic representation of the universe's construction is the world tree. The image of the Tree of life is also a favourite in many mythologies. Various forms of trees of life also appear in folklore, culture and fiction, often relating to immortality or fertility. Trees are a necessary attribute of the archetypical locus amoenus in all cultures. Wishing trees[edit] World tree[edit] Religion and folklore[edit] Often the tree is famous for oracles. Sacred trees[edit]

1 Corinthians 14 KJV - Follow after charity, and desire 14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. 6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? 7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 15 What is it then?

Messiah ben Joseph Messianic tradition[edit] Jewish tradition alludes to four messianic figures. Called the Four Craftsmen, each will be involved in ushering in the Messianic age. Sources in chronological order[edit] The Dead Sea Scrolls[edit] While the Dead Sea scrolls do not explicitly refer to a Messiah ben Joseph, a plethora of messianic figures are displayed. The poly-messianic Testimonia text 4Q175 presents a prophet similar to Moses, a messianic figure and a priestly teacher.[8]: 89 The Test contains four testimonium.[9] The fourth testimonium is about Joshua and is generally viewed as non-messianic. Gabriel's Revelation[edit] Gabriel's Revelation is a stone tablet. The text seems to be based on a Jewish revolt recorded by Josephus dating from 4 BCE. Testaments of the Twelve Patriarchs[edit] Talmud[edit] The Talmud uses the Hebrew ben rather than the Aramaic bar when giving the linage of these messiahs, suggesting a date before 200 CE. Targum[edit] The common Targum for Zechariah 12.10 is non-messianic.

LGBT themes in mythology The presence of LGBT themes in Western mythologies has long been recognised, and the subject of intense study. The application of gender studies and queer theory to non-Western mythic tradition is less developed, but has been growing since the end of the twentieth century.[1] Myths often include homosexuality, bisexuality or transgenderism as a symbol for sacred or mythic experiences.[2] Devdutt Pattanaik writes that myths "capture the collective unconsciousness of a people", and that this means they reflect deep-rooted beliefs about variant sexualities that may be at odds with repressive social mores.[3] Critical perspective[edit] ...Queer manifestations of sexuality, though repressed socially, squeeze their way into the myths, legends and lore of the land. The status of mythology varies by culture. The presence of LGBT themes in Western mythologies has long been recognised, and the subject of intense study. European mythologies[edit] Greek[edit] Norse[edit] Celtic[edit] Arthurian[edit]

World tree From Northern Antiquities, an English translation of the Prose Edda from 1847. Painted by Oluf Olufsen Bagge. World tree. Russian ornament. 19th century. Norse mythology[edit] In Norse mythology, Yggdrasil is the world tree. Siberian culture[edit] The world tree is also represented in the mythologies and folklore of Northern Asia and Siberia. The symbol of the world tree is also common in Tengriism, an ancient religion of Mongols and Turkic peoples. The world tree is visible in the designs of the Crown of Silla, Silla being one of the Three Kingdoms of Korea. Mesoamerican culture and Indigenous cultures of the Americas[edit] Among pre-Columbian Mesoamerican cultures, the concept of "world trees" is a prevalent motif in Mesoamerican mythical cosmologies and iconography. A common theme in most indigenous cultures of the Americas is a concept of directionality (the horizontal and vertical planes), with the vertical dimension often being represented by a world tree. Other cultures[edit]

Lucretius, De Rerum Natura, BOOK I, line 1 Mother of Rome, delight of Gods and men, Dear Venus that beneath the gliding stars Makest to teem the many-voyaged main And fruitful lands- for all of living things Through thee alone are evermore conceived, Through thee are risen to visit the great sun- Before thee, Goddess, and thy coming on, Flee stormy wind and massy cloud away, For thee the daedal Earth bears scented flowers, For thee waters of the unvexed deep Smile, and the hollows of the serene sky Glow with diffused radiance for thee! For soon as comes the springtime face of day, And procreant gales blow from the West unbarred, First fowls of air, smit to the heart by thee, Foretoken thy approach, O thou Divine, And leap the wild herds round the happy fields Or swim the bounding torrents.

Seven Factors of Enlightenment In Buddhism, the Seven Factors of Enlightenment (Pali: satta bojjhaṅgā or satta sambojjhaṅgā; Skt.: sapta bodhyanga) are: This set of seven enlightenment factors is one of the "Seven Sets" of "Enlightenment-related states" (bodhipakkhiyadhamma). The Pali word bojjhanga is a compound of bodhi ("enlightenment") and anga ("factor").[2] Pali literature[edit] In the Sutta Pitaka's Samyutta Nikaya, the bojjhangas refer to wholesome, mundane factors leading to enlightenment. Sutta Pitaka[edit] According to one discourse in the Samyutta Nikaya entitled "Bhikkhu Sutta" (SN 46.5): [Bhikkhu:] "Venerable sir, it is said, 'factors of enlightenment, factors of enlightenment.' [Buddha:] "They lead to enlightenment, bhikkhu, therefore they are called factors of enlightenment Again according to the Samyutta Nikaya, once when the Buddha was gravely ill he asked Venerable Mahacunda to recite the seven Factors of Enlightenment to him. Abhidhamma and commentarial literature[edit] Meditation[edit] See also[edit]

Mytheme In the study of mythology, a mytheme is the essential kernel of a myth—an irreducible, unchanging element,[1] a minimal unit that is always found shared with other, related mythemes and reassembled in various ways ("bundled" was Claude Lévi-Strauss's image)[2] or linked in more complicated relationships. For example, the myths of Adonis and Osiris share several elements, leading some scholars to conclude that they share a source, i.e. images passed down in cultures or from one to another, being ascribed new interpretations of the action depicted as well as new names in various readings of icons. Claude Lévi-Strauss, who gave the term wide circulation,[3] wrote, "If one wants to establish a parallel between structural linguistics and the structural analysis of myths, the correspondence is established, not between mytheme and word but between mytheme and phoneme".[4] The structuralist analyzer of folk tales, Vladimir Propp, considered that the unit of analysis was the individual tale.

Global Lithuanian Net. COSMOLOGY OF THE ANCIENT BALTS Read from beginning 2. Religion and mythology of the ancestors of the Baltic nations Assimilation of local people by the immigrants resulted in a rather compact culture with a specific religion and mythology. According to Gimbutienė [2], female deities of the Balts originate from the peaceful Nemunas and Narva cultures; they are characterized by their chtonic nature, close relation with water, earth and the Moon and have life-generating powers. Together with the Indoeuropean invasion, desacralization of the world was taking place. It is quite probable that at that time (2000-1500 B.C.) the Pamarians and other Baltic ancestors already had a rich mythology and cosmological views. Water is of exceptional importance in the cosmological myths of many nations, among them also in the oldest Lithuanian tales and folk-songs, a large collection of which has been recorded and is housed in the folklore archives (see [18, 19]). 3. Fig. 6. 4. [12]Fig. 9 The Latvian Mara's sash (fragments).

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