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Why Do the Japanese Draw Themselves as White?

Why Do the Japanese Draw Themselves as White?
by Guest Blogger Julian Abagond, Aug 30, 2010, at 10:01 am Why do the Japanese draw themselves as white? You see that especially in manga and anime. As it turns out, that is an American opinion, not a Japanese one. The Japanese see anime characters as being Japanese. If I draw a stick figure, most Americans will assume that it is a white man. The Other has to be marked. Americans apply this thinking to Japanese drawings. You see the same thing in America: After all, why do people think Marge Simpson is white? When you think about it there is nothing particularly white about how anime characters look: huge round eyes – no one looks like that, not even white people (even though that style of drawing eyes does go back to Betty Boop).yellow hair – but they also have blue hair and green hair and all the rest. Besides, that is not how the Japanese draw white or even Chinese people. Gone are the big round eyes and the strange hair colours. Related:  Articles Café Langue de PuteRaceUS Society

Des députés UMP s'inquiètent des théories sur le "genre" L'homme et la femme sont-ils réellement différents par nature ? Des députés UMP, inquiets de voir le projet sur l'adoption et le mariage gay progresser, demandent la création d'une commission d'enquête sur "l'introduction et la diffusion de la théorie du genre en France". La théorie du genre, "idéologie qui consiste à dire que l'homme et la femme sont interchangeables", selon la définition du député UMP Xavier Breton, est née dans les années 80, et s'interroge notamment sur la validité des rôles "sociaux" attribués "naturellement" en fonction du sexe, et les stéréotypes homme-femme. Jeudi, lors d'une audition à l'Assemblée nationale, le parlementaire Xavier Breton a donc indiqué que les députés de son parti demandaient "une commission d'enquête pour voir comment cette théorie est en train de s'infiltrer, de se diffuser dans notre pays, sans aucun débat public."

Producing Content For Black Women While compiling the below stats, I had the recent study from UCLA's Ralph J. Bunche Center for African American Studies, on my mind; The study, published late last year (2013), which revealed that TV shows with ethnically diverse cast members and writers, attract much larger audiences than shows with less diversity in their cast and crew. While it shouldn't be a surprise, it might take studies like this (titled "Hollywood Diversity Brief: Spotlight on Cable Television"), as well as continuous emphasis on the direct correlation between cast diversity and audience statistics (and hence each company's bottom line), to convince studio decision makers that there is indeed enough of a reason to build more TV series (and movies), around the lives of diverse groups of characters - like the handful listed below. It was in 1945 that research was first used to aid in defining Blacks as consumers. The study was initiated by the Afro-American Newspaper Group, in collaboration with the Urban League.

Ann Telnaes - The Official Site of Editorial Cartoonist Ann Telnaes "Les hommes aussi ont tout intérêt à jouer le jeu de l'égalité entre les sexes" Le | | Par Chat modéré par François Béguin et Gaëlle Dupont Dans un chat avec les internautes du, Brigitte Grésy, inspectrice générale des affaires sociales et auteure de Petit traité contre le sexisme ordinaire (Albin Michel, 2009), salue les annonces du gouvernement en faveur de l'égalité des sexes. Visiteur : Que pensez-vous du plan annoncé par le gouvernement ce midi ? Brigitte Grésy : Ce que je trouve de tout à fait important, c'est que ce plan se mette sous une double mobilisation : il y a à la fois la mobilisation des personnes, de tous les acteurs ministériels - et c'est essentiel parce qu'on voit bien que l'égalité, il faut la traiter avec l'ensemble des composantes de la société. La deuxième mobilisation, c'est le fait de traiter ensemble tous les sujets de l'égalité. Et ce qu'on appelle le sexisme ordinaire. Ils sont coincés dans des rôles. Miki : Qu'appelle-t-on "sexisme ordinaire" et comment se manifeste-t-il ? Par exemple : "alors, ma petite, ça va bien ?"

the Structural Racism of the Oscars Here’s what we know about the Oscars: they’re Hollywood’s penultimate celebration of achievement in film. And the people who will decide them are generally old, white men. That last point has increasingly become a problem as America’s movie-going demographics have changed dramatically over the past several decades. The country is growing more racially diverse, but our films — particularly the ones that reach Oscar consideration — don’t often reflect those changes. It’s a structural problem, of course. The Academy of Motion Picture Arts the Sciences, the group that votes for the Oscars, is nearly 94 percent white and 77 percent male. (Click here for a larger image) So even though hits like “12 Years a Slave” and “Lee Daniels’ The Butler” have led some to describe this as the “year of the black film,” it’s still yet another year of the white male voter who will decide its significance. (h/t Lee and Low)

Abortion and crime: who should you believe? Two very vocal critics, Steve Sailer and John Lott, have been exerting a lot of energy lately trying to convince the world that the abortion reduces crime hypothesis is not correct. A number of readers have asked me to respond to these criticisms. First, let’s start by reviewing the basic facts that support the Donohue-Levitt hypothesis that legalized abortion in the 1970s explains a substantial part of the crime decline in the 1990s: 1) Five states legalized abortion three years before Roe v. 2) After abortion was legalized, the availability of abortions differed dramatically across states. 3) All of the decline in crime from 1985-1997 experienced by high abortion states relative to low abortion states is concentrated among the age groups born after Roe v. 4) When we compare arrest rates of people born in the same state, just before and just after abortion legalization, we once again see the identical pattern of lower arrest rates for those born after legalization than before.

Liberté (Egalité) Fraternité Writing the Other by Nisi Shawl and Cynthia Ward During the 1992 Clarion West Writers Workshop attended by Nisi Shawl and Cynthia Ward, one of the students expressed the opinion that it is a mistake to write about people of ethnic backgrounds different from your own because you might get it wrong—horribly, offensively wrong—and so it is better not even to try. This opinion, commonplace among published as well as aspiring writers, struck Nisi as taking the easy way out and spurred her to write an essay addressing the problem of how to write about characters marked by racial and ethnic differences. In the course of writing the essay, however, she realized that similar problems arise when writers try to create characters whose gender, sexual preference, and age differ significantly from their own. Reviews "Along with personal experience and examples, the book presents exercises to help writers step outside their own ROAARS. "The book is excellent. "[...]a timely book.