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Aesthetics and the Philosophy of Art

Aesthetics and the Philosophy of Art

An Essay by Einstein -- The World As I See It "How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people -- first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... "I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. "My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities.

Ready for nanotech brains? IBM’s nanotube breakthrough gets us closer Carbon nanotubes are tiny wires that can conduct digital computer signals at five or 10 times the speed of traditional silicon chips. They have been around since the 1990s, but researchers have had a tough time getting them to behave. When they try to line these wires together in a useful grid as part of a computer design, the wires have a tendency to behave like wet spaghetti noodles. But IBM is announcing today that it has taken the first real steps toward commercial fabrication of carbon nanotubes on top of a silicon chip. “It’s like trying to line up spaghetti, and doing it where the lines are just six nanometers apart,” said Supratik Guha, director of physical sciences at IBM Research and a spokesman for the team that did the work, in an interview with VentureBeat. That’s really, really, really, small. Guha said the accomplishment is big one, though there are several obstacles that still stand in the way of mass production. Carbon nanotubes represent such an opportunity.

Uses of Great Men IT IS NATURAL to believe in great men. If the companions of our childhood should turn out to be heroes, and their condition regal it would not surprise us. All mythology opens with demigods, and the circumstance is high and poetic; that is, their genius is paramount. In the legends of the Gautama, the first men ate the earth and found it deliciously sweet. Nature seems to exist for the excellent. The search after the great man is the dream of youth and the most serious occupation of manhood. The race goes with us on their credit. Our religion is the love and cherishing of these patrons. If now we proceed to inquire into the kinds of service we derive from others, let us be warned of the danger of modern studies, and begin low enough. But he must be related to us, and our life receive from him some promise of explanation. Our common discourse respects two kinds of use or service from superior men. But this comes later. Thus we sit by the fire and take hold on the poles of the earth.

Table of contents (With last update date) Cover Foreword (August 13, 2009) Part 1. Quantum theory and consciousness Preface to part 1 (April 12, 2000) Chapter 1. 1.1. 1.6. 1.7. Chapter 2. 2.1. 2.2. 2.3. 2.4. 2.5. 2.6. Chapter 3. 3.1. 3.2. 3.3. 3.4. Chapter 4. 4.1. 4.2. 4.3. 4.4. Chapter 5. 5.1. 5.2. 5.3. 5.4. 5.5. 5.6. 5.7. 5.8. 5.9. 5.10. 5.11. 5.12. 5.13. 5.14. 5.15. 5.16. Chapter 6. 6.1. 6.2. 6.3. 6.4. 6.5. 6.6. 6.7. 6.8. 6.9. 6.10. 6.12. Part 2. Preface to part 2 (October 17, 2010) Chapter 7. 7.1. 7.2. 7.3. 7.4. 7.5. 7.6. 7.7. 7.9. 7.10. Chapter 8. 8.1. 8.2. Chapter 9. 9.1. 9.2. 9.3. 9.4. 9.6. Chapter 10. 10.1. 10.2. 10.3. 10.4. Chapter 11. 11.1. 11.2. 11.3. 11.4. 11.5. 11.6. 11.7.The victim/victimizer polar pair 11.8. 11.9. 11.10. Chapter 12. 12.1. 12.2. 12.3. 12.5. 12.6. 12.7. Chapter 13. 13.1. 13.2. 13.3. 13.4. 13.5. 13.6. 13.7. 13.8. 13.9. 13.10. 13.11. 13.12. 13.13. Chapter 14. 14.1. 14.2. 14.3. 14.4. 14.5. 14.6. 14.7. 14.8. Chapter 15. Chapter 16. 16.3. 16.4. 16.5. Part 3. Chapter 17. 17.1. 17.2.

Harmonia Philosophica Main Thesis « Harmonia Philosophica Author: Spiros Kakos Harmonia Philosophica Facebook page Religion-Science Philosophy articles series Credo quia absurdum [5] I believe because it is illogical We all look at the same one reality with the same tools. The answer I give in this articleis that we just use different words to describe the same things, or see the same thing from different point of view. For example, the world can be eternal (as Heracletus said), but at the same time have a First Cause (as Aristotle said) the Absolute Infinite that was first discovered by Georg Cantor and actually contains all “lower-level” infinites. All these antinomies show us what we cannot see because of our stuborness to use right-wrong disctinction: that the world is “ONE”. Those who believe in scientism want more “control” over nature and reality. Man has to awaken to wonder – and so perhaps do peoples. Ludwig Wittgenstein How can someone fly if all he has been taught is how to crawl? de omnibus dubitandum est Albert Einstein

Self-organization Figure 1: Snow Crystal. In the beginning of quantum mechanics and statistical physics it was believed that a crystalline structure can be calculated by determining the minimum of the free energy. This may be true, e.g. for ionic crystals, such as sodium chloride, or metals. In this case, the Schrödinger equation for the ground state or possibly low lying states must be solved. Figure 2: A satellite photograph taken by NASA. Self-organization is the spontaneous often seemingly purposeful formation of spatial, temporal, spatiotemporal structures or functions in systems composed of few or many components. Many objects in our surrounding and daily life such as furniture, houses, cars, TV-sets, computers are man made. History The concept of self-organization was discussed in ancient Greek philosophy (see F. The laser as paradigm for self-organization of the first kind: reduction of the degrees of freedom Figure 6: Instability hierarchy in a fluid. Self-Organization in general Physics Chemistry

Syllogism A syllogism (Greek: συλλογισμός – syllogismos – "conclusion," "inference") is a kind of logical argument that applies deductive reasoning to arrive at a conclusion based on two or more propositions that are asserted or assumed to be true. In its earliest form, defined by Aristotle, from the combination of a general statement (the major premise) and a specific statement (the minor premise), a conclusion is deduced. For example, knowing that all men are mortal (major premise) and that Socrates is a man (minor premise), we may validly conclude that Socrates is mortal. Syllogistic arguments are usually represented in a three-line form (without sentence-terminating periods): All men are mortal. Socrates is a man. Therefore, Socrates is mortal The word "therefore" is usually either omitted or replaced by the symbol "∴" Early history[edit] From the Middle Ages onwards, categorical syllogism and syllogism were usually used interchangeably. Aristotle[edit] Medieval Scholarship[edit] Boethius John Buridan

Tetrapharmakos The Tetrapharmakos (τετραφάρμακος) "four-part remedy" is a summary of the first four of the Κύριαι Δόξαι (Kuriai Doxai, the forty Epicurean Principal Doctrines given by Diogenes Laërtius in his Life of Epicurus) in Epicureanism, a recipe for leading the happiest possible life. They are recommendations to avoid anxiety or existential dread.[1] The four-part cure[edit] As expressed by Philodemos, and preserved in a Herculaneum Papyrus (1005, 5.9–14), the tetrapharmakos reads:[4] This is a summary of the first four of the forty Epicurean Principal Doctrines (Sovran Maxims) given by Diogenes Laërtius, which in the translation by Robert Drew Hicks (1925) read as follows: 1. 2. 3. 4. Don't fear god[edit] In Hellenistic religion, the gods were conceived as hypothetical beings in a perpetual state of bliss, indestructible entities that are completely invulnerable. Don't worry about death[edit] As D. What is good is easy to get[edit] What is terrible is easy to endure[edit] References and notes[edit]

Digital physics Digital physics is grounded in one or more of the following hypotheses; listed in order of decreasing strength. The universe, or reality: History[edit] The hypothesis that the universe is a digital computer was pioneered by Konrad Zuse in his book Rechnender Raum (translated into English as Calculating Space). Related ideas include Carl Friedrich von Weizsäcker's binary theory of ur-alternatives, pancomputationalism, computational universe theory, John Archibald Wheeler's "It from bit", and Max Tegmark's ultimate ensemble. Overview[edit] Digital physics suggests that there exists, at least in principle, a program for a universal computer which computes the evolution of the universe. Some try to identify single physical particles with simple bits. Loop quantum gravity could lend support to digital physics, in that it assumes space-time is quantized. Weizsäcker's ur-alternatives[edit] Pancomputationalism or the computational universe theory[edit] Wheeler's "it from bit"[edit]

For the brain, practice makes efficiency, not perfection The brain isn't a static piece of hardware like a computer. If it needs to do something repeatedly, it's able to remodel itself in order to cope with the cognitive demands. Past studies have indicated London cab drivers see an expansion of the area of the brain that's involved in spatial reasoning, while professional musicians see an expansion of the area of the brain that provides control over their muscle actions. Normally, more neural hardware means a higher energetic cost, as cells require a certain amount of energy purely for maintenance (even more when they are active). But a study that tracked the control of limb movements in monkeys suggests that the brain actually executes control over well-practiced movements with increased efficiency, burning through fewer calories in the process. The procedure for the tests was fairly simple: a small group of monkeys was trained to do a variety of tasks. Except that wasn't the case.

Ghost in the machine Description of René Descartes' mind-body dualism The "ghost in the machine" is a term originally used to describe and critique the concept of the mind existing alongside and separate from the body. In more recent times, the term has several uses, including the concept that the intellectual part of the human mind is influenced by emotions; and within fiction, for an emergent consciousness residing in a computer. Gilbert Ryle[edit] Gilbert Ryle (1900–1976) was a philosopher who lectured at Oxford and made important contributions to the philosophy of mind and to "ordinary language philosophy". Ryle's Concept of Mind (1949) critiques the notion that the mind is distinct from the body, and refers to the idea as "the ghost in the machine". Official doctrine[edit] There is a doctrine about the nature and place of the mind which is prevalent among theorists, to which most philosophers, psychologists and religious teachers subscribe with minor reservations. "Descartes' Myth"[edit] I, Robot[edit]

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