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Loki

Loki
Loki, from an 18th-century Icelandic manuscript In both the Poetic Edda and the Prose Edda, the goddess Skaði is responsible for placing a serpent above him while he is bound. The serpent drips venom from above him that Sigyn collects into a bowl; however, she must empty the bowl when it is full, and the venom that drips in the meantime causes Loki to writhe in pain, thereby causing earthquakes. With the onset of Ragnarök, Loki is foretold to slip free from his bonds and to fight against the gods among the forces of the jötnar, at which time he will encounter the god Heimdallr and the two will slay each other. Loki is referred to in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson; the Norwegian Rune Poems, in the poetry of skalds, and in Scandinavian folklore. Names The etymology of the name Loki has yet to be solved. The name Hveðrungr (Old Norse '? Attestations Poetic Edda

Sign of the horns A demonstration of the Sign of the Horns The sign of the horns is a hand gesture with a variety of meanings and uses in various cultures. It is formed by extending the index and little fingers while holding the middle and ring fingers down with the thumb. Superstition[edit] In Italy and some Mediterranean cultures, when confronted with unfortunate events, or simply when these events are mentioned, the sign of the horns may be given to ward off bad luck. It is also used traditionally to counter or ward off the "evil eye" (malocchio). In Peru one says contra (against). Offensive gesture[edit] European and North American popular culture[edit] Contemporary use by musicians and fans[edit] [edit] Ronnie James Dio was known for popularizing the sign of the horns in heavy metal.[7][8] He claimed his Italian grandmother used it to ward off the evil eye (which is known in Southern Italy as malocchio). Terry "Geezer" Butler of Black Sabbath can be seen "raising the horns" in a photograph taken in 1971.

Trickster Mythology[edit] Loki cuts the hair of the goddess Sif. Frequently the Trickster figure exhibits gender and form variability, changing gender roles and even occasionally engaging in same-sex practices. Such figures appear in Native American and First Nations mythologies, where they are said to have a two-spirit nature. Loki, the Norse trickster, also exhibits gender variability, in one case even becoming pregnant. He shares the ability to change genders with Odin, the chief Norse deity who also possesses many characteristics of the Trickster. In some cultures, there are dualistic myths, featuring two demiurges creating the world, or two culture heroes arranging the world — in a complementary manner. British scholar Evan Brown suggested that Jacob in the Bible has many of the characteristics of the Trickster: Coyote[edit] Coyote often has the role of trickster as well as a clown in traditional stories. More often than not Coyote is a trickster, but he is always different. Archetype[edit]

Street Spirit (Fade Out) "Street Spirit (Fade Out)" (commonly referred to as "Street Spirit") is a song by English alternative rock band Radiohead, featured on their second studio album The Bends, which was released in 1995. Noted by singer-songwriter and guitarist Thom Yorke as "one of [the band's] saddest songs" and describing it as "the dark tunnel without the light at the end", "Street Spirit" was released as the band's ninth single and reached number five on the UK Singles Chart, the highest chart position the band achieved until "Paranoid Android" from OK Computer, which reached number three in 1997. Yorke has suggested that the song was inspired by the 1991 novel The Famished Road, written by Ben Okri, and that its music was inspired by R.E.M.[1] The track is built around a soft melody in A minor with an arpeggio (broken chord) guitar part. In 2008, the song was featured on Radiohead: The Best Of, a compilation album.

Sleipnir Additionally, Sleipnir is mentioned in a riddle found in the 13th century legendary saga Hervarar saga ok Heiðreks, in the 13th century legendary saga Völsunga saga as the ancestor of the horse Grani, and book I of Gesta Danorum, written in the 12th century by Saxo Grammaticus, contains an episode considered by many scholars to involve Sleipnir. Sleipnir is generally accepted as depicted on two 8th century Gotlandic image stones; the Tjängvide image stone and the Ardre VIII image stone. Scholarly theories have been proposed regarding Sleipnir's potential connection to shamanic practices among the Norse pagans. In modern times, Sleipnir appears in Icelandic folklore as the creator of Ásbyrgi, in works of art, literature, software, and in the names of ships. Attestations[edit] Poetic Edda[edit] Prose Edda[edit] An illustration of Odin riding Sleipnir from an 18th-century Icelandic manuscript. In chapter 16 of the book Skáldskaparmál, a kenning given for Loki is "relative of Sleipnir 36.

Boss Nigger Plot[edit] Jed and his outlaws then attempt to help the imprisoned outlaw escape by blowing a hole in the prison wall using dynamite. During the resulting raid on the town Clara Mae is kidnapped and taken away by Jed's men, while a Mexican child named Poncho (who Boss had befriended) is killed. With the assistance of other residents such as the doctor and blacksmith of the town, Boss and Amos prepare by planting explosives around the town and take up firing positions out of sight. Critical analysis[edit] Initial release[edit] Later critics[edit] William Smith on Boss Nigger[edit] In a 1998 interview, Smith spoke of his experience filming Boss Nigger. Release[edit] Boss Nigger was released in some areas under the title The Boss or The Black Bounty Killer.[1] A DVD of Boss Nigger, simply titled Boss, was released in 2008.[6] References[edit] External links[edit]

Jötunn The jötnar (anglicized jotunn or jotun, plural jötnar; /ˈjoʊtən/, /ˈjoʊtʊn/, or /ˈjɔːtʊn/; Icelandic: [ˈjœːtʏn]; from Old Norse jǫtunn /ˈjɔtunː/; often glossed as giant or ettin) can be seen throughout Norse mythology. The Jötnar are a mythological race that live in Jötunheimr, one of the nine worlds of Norse cosmology. They were banished there by the Æsir who refuse them entry to their world, Asgard. The Jötnar frequently interact with the Æsir, as well as the Vanir. Etymology[edit] In Old Norse, the beings were called jǫtnar (singular jǫtunn, the regular reflex of the stem jǫtun- and the nominative singular ending -r), or risar (singular risi), in particular bergrisar ("mountain-risar"), or þursar (singular þurs), in particular hrímþursar ("rime-thurs"). Norse jötnar[edit] Origins[edit] The first living being formed in the primeval chaos known as Ginnungagap was a giant of monumental size, called Ymir. Character of the jötnar[edit] Relationship with Nature[edit] The giantess Skaði

Student quarter A student quarter or a student ghetto is a residential area, usually in proximity to a college or university, that houses mostly students. Due to the youth and relative low income of the students, most of the housing is rented, with some cooperatives. Landlords have little incentive to properly maintain the housing stock, since they know that they can always find tenants. Most modern student ghettos arose from the rise in post-secondary enrollment after World War II. Examples[edit] A high-end example of a purpose-built, student residential neighborhood is The Cotton District in Starkville, Mississippi, which was privately developed by a former university faculty member who was elected the city's mayor in 2005. A hybrid of this is the University of Dayton Ghetto in Dayton, Ohio, where the school bought formerly privately owned houses in an adjacent neighborhood to house its upperclassmen. United States[edit] Canada[edit] United Kingdom[edit] Hong Kong[edit] Elsewhere[edit] See also[edit]

Power to the Jury: Jury nullification protects good people from bad laws 12 basic principles of animation - Wikipedia, the free encyclope The book and some of its principles have been adopted by some traditional studios, and have been referred to by some as the "Bible of animation."[2] In 1999 the book was voted number one of the "best animation books of all time" in an online poll.[3] Though originally intended to apply to traditional, hand-drawn animation, the principles still have great relevance for today's more prevalent computer animation. The 12 principles[edit] Squash and stretch[edit] Illustration of the "squash and stretch"-principle: Example A shows a ball bouncing with a rigid, non-dynamic movement. Animated sequence of a race horse galloping. The most important principle is "squash and stretch",[4] the purpose of which is to give a sense of weight and flexibility to drawn objects. Anticipation[edit] For special effect, anticipation can also be omitted in cases where it is expected. Staging[edit] Straight ahead action and pose to pose[edit] These are two different approaches to the actual drawing process.

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