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Bipolar World

Bipolar World
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Bipolar Advantage Privacy Icons Here are the proposed icons. These are the result of a number of working groups convened by Aza Raskin. We are seeking to develop boilerplate legal text to back up each of the icons. The initial designs provided here are by Michael Nieling & Ocupop, designers of the official HTML5 logos. They are not yet final. Designs by Michael Nieling & Ocupop, designers of the official HTML5 logos The problem: users need to know how companies intend to use their data—but privacy policies and terms of service are long-winded, complex documents that encapsulate a lot of situation-specific detail. The solution: a set of Privacy Icons to “bolt on to” your existing privacy policy. Each Privacy Icon makes an iron-clad guarantee about what a company will do with a user’s data. Privacy Icons are legal declarations, written in cooperation with privacy experts and a coalition of industry stakeholders. Who Are They For? For any sites that store user data Differentiation based on privacy matters to users. Reading

LucidInterval.org - A Self-Management Guide for Bipolar Disorder Alan Watts Brings Eastern Wisdom to American TV Viewers in 1959 (Complete Episodes) Nearly forty years after his death, the words of Alan Watts still generate excitement. Fans trade them, in the form of texts, radio broadcasts, recorded talks, and television programs, both online and off. The British-born interpreter and popularizer of East Asian Buddhist thought generated most of his media in the San Francisco of the 1950s and 1960s, and his televised lectures, produced for local public station KQED, must have offered many a San Franciscan their very first glimpse of Zen. Now that episodes of his series Eastern Wisdom and Modern Life have made it to YouTube (season one, season two), you can see for yourself that Watts’ then-cutting-edge delivery of this ancient wisdom remains entertaining, informative, and striking in its clarity. Begin with the introductory episode above, “Man and Nature,” in which Watts calmly lays out his observations of the ill effects of Westerners’ having grown to distrust their human instincts. Related content:

Depression - Home internal arts Internal Arts 5: Closing Meditation by jcurcioDecember 22, 2012internal arts Sasha Lee gives an introduction to movement meditation through a closing meditation. Read the full article → Internal Arts 4: Freeform by jcurcioDecember 14, 2012internal arts Sasha Lee gives an introduction to movement meditation through some freeform (yiquan) application. Read the full article → McMan's Depression and Bipolar Web Body Language Classes, Research, and Consulting | Nonverbal Group | NYC About Us | The Icarus Project The Icarus Project envisions a new culture and language that resonates with our actual experiences of 'mental illness' rather than trying to fit our lives into a conventional framework. We are a network of people living with and/or affected by experiences that are commonly diagnosed and labeled as psychiatric conditions. We believe these experiences are mad gifts needing cultivation and care, rather than diseases or disorders. To read more about our mission, vision, and work, check out the full text of our mission and vision statement. To learn more about our history and the origin of our name, check out the origins and purpose statement. We're non-profit and donation driven; please consider making a donation if you can, even $10 helps keep us going.

Soul Spelunker Brain Pickings Buddhism and the God-idea Do Buddhists believe in a god? No, we do not. There are several reasons for this. The Buddha, like modern sociologists and psychologists, believed that religious ideas and especially the god idea have their origins in fear. The Buddha says: Gripped by fear people go to sacred mountains, sacred groves, sacred trees and shrines. Primitive humans found selves in a dangerous and hostile world, the fear of wild animals, of not being able to find enough food, of injury or disease, and of natural phenomena like thunder, lightning and volcanoes were constantly with them. The second reason the Buddha did not believe in a god is because there does not seem to be any evidence to support this idea. The third reason the Buddha did not believe in a god is that the belief is not necessary. But if there are no gods how did the universe get here? All religions have myths and stories which attempt to answer this question. What does the Buddha say about the origin of the universe? Not so.

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