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Creation Myths

Creation Myths
Shillluk (Africa) [Excerpted and edited from Folklore in the Old Testament, J.G. Frazer.] The creator Juok moulded all people of earth. While he was engaged in the work of creation, he wandered about the world. In the land of the whites he found a pure white earth or sand, and out of it he shaped white people. The way in which he modeled human beings was this. Sikh For millions upon millions, countless years was spread darkness, When existed neither earth nor heaven, but only the limitless Divine Ordinance. Then were not Brahma, Vishnu or Shiva: None other than the Sole Lord was visible. Brahma, Vishnu, and Shiva He created and to maya-attachment gave increase. The Creator fashioned the Nine Abodes [of sensation]; In the Tenth [the superconscious mind] is lodged the Lord, unknowable, limitless. Tahitian He was. Vodun Damballah (Sky-serpent loa and wise and loving Father archetype) created all the waters of the earth. [From Vodun Creation Mythology (Site is currently inoperative.)] Yokut

Eusebius Sources[edit] Little is known about the life of Eusebius. His successor at the see of Caesarea, Acacius, wrote a Life of Eusebius, a work that has since been lost. Eusebius' own surviving works probably only represent a small portion of his total output. Early life[edit] In his Ecclesiastical History, Eusebius writes of Dionysius of Alexandria as his contemporary. By the 3rd century, Caesarea had a population of about 100,000. Soon after Pamphilus settled in Caesarea (ca. 280s), he began teaching Eusebius, who was then somewhere between twenty and twenty-five.[20] Because of his close relationship with his schoolmaster, Eusebius was sometimes called Eusebius Pamphili: "Eusebius, son of Pamphilus". In the 290s, Eusebius began work on his magnum opus, the Ecclesiastical History, a narrative history of the Church and Christian community from the Apostolic Age to Eusebius' own time. Bishop of Caesarea[edit] Death[edit] Much like his birth, the exact date of Eusebius’ death is unknown.

Moving Multisite to a New Domain (Without Errors!) - WPMU DEV If the physical location of your Multisite suits you fine and you don’t need to switch servers – just your domain – then this handy guide is for you. Moving the domain of your Multisite network isn’t as straightforward as moving a single install, but it’s still possible to make the switch. The process isn’t yet fully automated so you’ll need to edit your database and files, but you can use plugins to significantly speed up the process. Moving your Multisite’s domain doesn’t have to be a difficult. Basic Housekeeping Before we begin, backup your entire site. There are many tools that can help you do this such as our Snapshot plugin, VaultPress, or manually via FTP. Quick File Edits Locate your wp-config.php file in the base of your install and find the following snippet of code: Not too far above that line, you’ll find the following code. Below this code, add the following two lines, and be sure to replace your-new-domain.com with the actual domain you wish to use. Edit Your Datatbase

Acacius of Caesarea Acacius of Caesarea in Greek Ἀκάκιος Mονόφθαλμος (died 366) was a Christian bishop, the pupil and successor in the Palestinian see of Caesarea of Eusebius AD 340, whose life he wrote.[1] He is remembered chiefly for his bitter opposition to St. Cyril of Jerusalem and for the part he was afterwards enabled to play in the more acute stages of the Arian controversy. In the famous twenty-first oration of St. Rise to prominence in the Arian party[edit] Throughout his life bore the nickname of one-eyed (in Greek `o Mονoφθαλμος); no doubt from a personal defect,[3] but possibly with a maliciously figurative reference, also, to his general shiftiness of conduct and his rare skill in ambiguous statement. Quarrels with Cyril of Jerusalem[edit] The year 358 marks the culmination of his quarrel with Cyril, bishop of Jerusalem. Synod of Seleucia[edit] Synod of Constantinople and aftermath[edit] Literary works[edit] See also[edit] Theological Library of Caesarea Maritima Notes[edit] References[edit]

100 Best iPhone Apps for Serious Self-Learners Those who constantly strive to learn more from the world around them, who can’t pass up an opportunity to pour over a book or dictionary, or who take classes just to learn a bit more are a special breed. For those with an iPhone, the chances for learning just got a lot greater. Whether you are studying literature, science, or arts, there are apps that will enhance your ability to expand your knowledge base. Literature While the number of books and study guides available for your iPhone are just too numerous to list, the following apps offer fun and educational opportunities for those who love literature and want to learn more. Daily Haiku. Arts The following apps range from learning about famous paintings by the masters to creating art through a variety of media. Art. Foreign Languages Whether you are planning to travel to Chinatown in San Francisco, California or just love learning languages, these apps will help you learn to speak whatever language your heart desires. Travel Science iAmino.

First Council of Nicaea The First Council of Nicaea (/naɪ'si:ə/; Greek: Νίκαια /'ni:kaɪja/ Turkish: Iznik) was a council of Christian bishops convened in Nicaea in Bithynia by the Roman Emperor Constantine I in AD 325. This first ecumenical council was the first effort to attain consensus in the church through an assembly representing all of Christendom.[5] Its main accomplishments were settlement of the Christological issue of the nature of the Son of God and his relationship to God the Father,[3] the construction of the first part of the Creed of Nicaea, establishing uniform observance of the date of Easter,[6] and promulgation of early canon law.[4][7] Overview[edit] Eastern Orthodox icon depicting the First Council of Nicaea The First Council of Nicaea was the first ecumenical council of the Church. Another result of the council was an agreement on when to celebrate Easter, the most important feast of the ecclesiastical calendar, decreed in an epistle to the Church of Alexandria in which is simply stated:

A few drawing tips i have collected Athanasius of Alexandria Saint Athanasius of Alexandria (Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías) (c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. He is considered to be a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. He is remembered for his role in the conflict with Arius and Arianism. In 325, at the age of 27, Athanasius had a leading role against the Arians in the First Council of Nicaea. In June 328, at the age of 30, three years after Nicæa and upon the repose of Bishop Alexander, he became archbishop of Alexandria. Biography[edit] National origin[edit] Early life[edit]

The Shepherd of Hermas The Shepherd of Hermas (Greek: Ποιμὴν τοῦ Ἑρμᾶ; sometimes just called The Shepherd) is a Christian literary work of the 2nd century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus.[1][2] The Shepherd had great authority in the 2nd and 3rd centuries.[3] It was bound as part of the New Testament[1] in the Codex Sinaiticus, and it was listed between the Acts of the Apostles and the Acts of Paul in the stichometrical list of the Codex Claromontanus. The work comprises five visions, twelve mandates, and ten parables. It relies on allegory and pays special attention to the Church, calling the faithful to repent of the sins that have harmed it. The book was originally written in Rome, in the Greek language, but a Latin translation was made very shortly afterwards. Contents[edit] This allegorical language continues through the other parts of the work. Christology[edit] Authorship and date[edit] Sources[edit]

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