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Comparison of Genesis with Creation Stories of the Ancient Near East

Comparison of Genesis with Creation Stories of the Ancient Near East
One Viewpoint Many professors in colleges, universities and seminaries today agree with the following ideas and teach them to their students. This is one reason young people who have had a strong religious faith lose it when they go to college. For many centuries, Jewish and Christian theologians agreed that the accounts of the world's origin given in Genesis were not only inspired by God, but owed nothing to any other scriptures. These authors are probably correct that all but Bible believers (fundamentalists) have abandoned this view. The Genesis Creation Story does not owe anything to the creation myths of Egypt and Mesopotamia. The first account of Creation (Genesis 1:1-2:31) was composed at Jerusalem soon after the return from the Babylonian Exile (500 BC). This interpretation of Genesis 1 and 2 agrees with many scholars. Out of these sources (Genesis through Numbers) they formed what is called the "Priestly History." Religion has evolved. Another Viewpoint Memphite Theology A.R. I. Related:  TheologyTHEOLOGY/WORLD RELIGIONS/SYMBOLSthe new mystic

Ancient Days :: Who Were the Sons of God in Genesis 6? :: by David Livingston In Genesis 6:1-8 we read about some persons who may be a pre-Flood link between the Bible and the cultures of the ancient Near East. They are the "sons of the gods." The biblical reference to them should have some relationship with historical fact. Suggested Meanings for the "sons of god" Who actually were the "sons of god?" Another interpretation is that they were the sons of Seth, the godly line. The third possibility is that of rabbinical Jewish interpretation. Perhaps a combination of the first and third is the best explanation. A New Interpretation A new interpretation has been suggested by Meredith Kline (in The Westminster Theological Journal, May 1962). The fact that an historical theme so prominently treated in the Sumero-Babylonian epic tradition finds no counterpart (or connection with) Genesis 3-6 according to standard (traditional) interpretations is itself good reason to suspect that these interpretations have been missing the point (p. 199). Divine Kingship What is it? 1.

Hinduism: The Atara Veda The Atharvaveda (Sanskrit: अथर्ववेदः, atharvaveda, a tatpurusha compound of Atharvan, an ancient Rishi, and veda, meaning "knowledge") is a sacred text of Hinduism and one of the four Vedas, often called the "fourth Veda". According to tradition, the Atharvaveda was mainly composed by two groups of rishis known as the Atharvanas and the Angirasa, hence its oldest name is Ātharvāṅgirasa. In the Late Vedic Gopatha Brahmana, it is attributed to the Bhrigu and Angirasa. Status The Atharvaveda, while undoubtedly belonging to the core Vedic corpus, in some ways represents an independent parallel tradition to that of the Rigveda and Yajurveda. The Atharvaveda is less predominant than other Vedas, as it is little used in solemn (Shrauta) ritual. Recensions The Caraṇavyuha (attributed to Shaunaka) lists nine shakhas, or schools, of the Atharvaveda:[1] Two main post-Samhita texts associated with the AV are the Vaitāna Sūtra and the Kauśika Sūtra. Dating Divisions and issues of note Editions Notes

Sumerian Myths Sumerian civilization originated in what is now southern Iraq, just upriver from the mouths of the Tigris and Euphrates rivers. "Civilization" in this context means a settled town or city-dwelling people who possess a stable agricultural technology (including domesticated animals) and have developed a hierarchical system of social classes (peasants, laborers, slaves, craftsmen [smiths, masons, carpenters, potters, etc.], farmers, fishermen, merchants, doctors, architects, priests and temple attendants, bureaucrats, scribes, advisers, priest-kings). Since the climate of southern Iraq is hot and dry, agriculture requires an extensive irrigation system of canals and dikes. Often, the Sumerians wrote as if their civilization (agricultural techniques, cities, classes of people) came first, and people later. (Why do you think they thought this way?) Map of Mesopotamian Archeological Sites (Oriental Institute, University of Chicago) The Creation of Humans Sumerian Creation Questions1. 2. 3. 4.

Ancient Origins Hinduism Part II ...An Investigation of Hindu Scripture (Below) The Ancient Origins of HinduismThe word Hindu originated, not as the name of a religion, but as a geographical marker. Hindu derives from the Sanskrit word for river, sindhu, from which the Indus River received its name. Sometime in the first millennium B.C., the Persians, who were then South Asia’s closest neighbors, mispronounced sindhu, and designated the land around the Indus River as hindu. Over a thousand years later, in A.D. 712, the Muslims invaded the Indus Valley. As the history of its name demonstrates, unity in Indian religion has been superimposed by outsiders, first by the Muslims, then the Christians, and much later by the British colonialists who through their censuses unintentionally reified the South Asian peoples under that banner. The genesis of Hinduism is nearly as elusive as its contemporary definition. The Christian must ask how the Hindu religion fits into the biblical narrative.

Buddhism & Hinduism,Comparitive Study of Buddhism & Hinduism,Compare Contrast Buddhism & Hinduism "Buddhism, in its origin at least is an offshoot of Hinduism." (S.Rahdhakrishnan) Guatam Buddha, the founder of Buddhism was born and brought up and lived and left this materialistic world as a Hindu. And this particular evidence is enough to explain that the concept of Hinduism predates to that of Buddhism. Hinduism, better known as the 'Sanatan Dharma' to the Hindus, is believed to be the oldest religion in the history of human civilisation. Practiced majorly in the secular India, the origin of Hinduism is still a mystery! According to the historians, the origin of Hinduism dates back to 5000 or more years, whereas, the origin of Buddhism came into existence in a much later period, that is in & around 563 BC. It was during the later part of the Vedic Era, when Hinduism was on the verge of decline owing to the orthodoxy, superstitions and staunch practices, prevailing in the religion, when Buddhism with lesser complexities and rituals was accepted by the common people of India.

Enoch & the Nephilim - Part III Enoch & the Nephilim Part III The Evidence Mounts "More and more we are finding that mythology in general though greatly contorted very often has some historic base. Evidence for the existence of the Nephilim goes beyond the biblical record. "I have begotten a strange son," said Lamech, "...his nature is different and he is not like us, and his eyes are as the rays of the sun, and his countenance is glorious. Lamech did what most husbands would have done: he reproached his wife for infidelity. How enlightening for our study! Here is the statement made by Bat-Enosh as it reads in the Lamech Scroll: "My lord and kinsman, remember my delicate feelings. Then she saw how perturbed her husband was, and decided to repress her passion and indignation a little: Lamech by this time must have begun to realize that the child born could have been conceived by one of these Watchers or Heavenly Beings. Not completely sure as to what to believe, Lamech sought the advice of his father on the matter.

Internet Sacred Text Archive Home Pre-Buddhist History People of the Indus Valley Civilisation (also called Harappan Civilisation after the major city of Harappa) were mainly farmers, although recent finds are indicating a well developed culture. Eminent scholars have concluded that the origins of the practices of yoga and meditation can be traced to the Indus Valley civilisation. An image of a human figure has been found that is seated in a cross-legged posture, hands resting on the knees and eyes narrowed - clearly suggesting meditation. Also, the wandering ascetic is frequently mentioned. These ascetics are said to have practised methods of mind training, to have been celibate, naked or clothed in the most meagre of garments, to have had no fixed abode, and to have taught a way beyond birth and death. According to most scholars, the original Indus Valley civilisation was abruptly interrupted sometime between 1800 and 1500 BCE by an invasion of the Aryans (people from a region somewhere in Eastern Europe). ^Top of Page Links Just for fun:

Epic of Creation (Mesopotamia) | Thematic Essay Stories describing creation are prominent in many cultures of the world. In Mesopotamia, the surviving evidence from the third millennium to the end of the first millennium B.C. indicates that although many of the gods were associated with natural forces, no single myth addressed issues of initial creation. It was simply assumed that the gods existed before the world was formed. A Sumerian myth known today as "Gilgamesh and the Netherworld" opens with a mythological prologue. The origins of humans are described in another early second-millennium Sumerian poem, "The Song of the Hoe." In the Sumerian poem "The Debate between Grain and Sheep," the earth first appeared barren, without grain, sheep, or goats. Another early second-millennium Sumerian myth, "Enki and the World Order," provides an explanation as to why the world appears organized. Babylonian poets, like their Sumerian counterparts, had no single explanation for creation.

A Difficult Pill: The Problem with Stephen Batchelor and Buddhism’s New Rationalists - Buddhist Geeks Karma is a difficult pill to swallow for many Western students of Buddhism. So, too, is rebirth. And, practically speaking, these two pills are inseparable. It’s hard to see how you can take one without taking the other—at least not without getting undesirable side effects. Both of these metaphysical pills are so difficult to reconcile with our modern, materialistic and scientific way of thinking that a growing number of European and American Buddhists are calling for them to be cast aside altogether. Stephen Batchelor is perhaps the most outspoken of these critics. Enemy number one, for Batchelor, is what he perceives as an unquestioning acceptance, among many Buddhists, of the doctrine of rebirth. Vince Horn of Buddhist Geeks recently interviewed Batchelor, followed a few weeks later by an interview with Dr. In a candid exchange of comments that followed Tart’s interview at Buddhist Geeks, Batchelor summarized his position on rebirth concisely: And yet….

World religions Menu Sponsored link. Symbols of some of the largest religions in the world: The symbols of fourteen religions are shown. Clockwise from the North Pole, they are: Baha'i, Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, Wicca and some other Neopagan religions, Zoroastrianism, and Druidism. This graphic was donated to us along with the copyright. A menu with links to non-theistic beliefs, ethical groups,philosophies, spiritual paths, etc is located elsewhere on this site. Approximate religious membership as a percentage of the world population: Introductory thoughts: Disclaimer: Information for these essays was extracted from reliable sources, and believed to be accurate and reasonably unbiased. If you find any errors here, please report them so that we can list them on our errata page and correct our essays. World religions: There are many, long established, major world religions, each with over three million followers. Neopagan religious faiths:

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