Enochian magic History[edit] Origins and manuscript sources[edit] The Enochian system of magic as practiced today is primarily the product of researches and workings by four men: John Dee, Edward Kelley, Samuel Liddell MacGregor Mathers and Aleister Crowley. In addition, the researches of Dr Thomas Rudd, Elias Ashmole, Dr William Wynn Westcott and Israel Regardie were integral to its development.[1] The raw material for the Enochian magical system was "dictated" through a series of Angelic communications which lasted from 1582-1589. This account of the Angelic communications is taken at face value by most Enochian occultists. Liber Logaeth - The Sixth and Sacred Book of the Mysteries[edit] The Liber Logaeth (Book of the Speech of God)(aka The Book of Enoch aka Liber Mysteriorum, Sextus et Sanctus -The Sixth (and Sacred/Holy) Book of the Mysteries)(1583); is preserved in the British Museum as Sloane ms 3189. The Five Books of Mystery[edit] Other Enochian manuscripts[edit] 1) MS. The system[edit]
Helm of Awe Kalku Description[edit] The kalku is a semi-mythical character that has the power of working with wekufe "spirits or wicked creatures". An example of a wekufe is the Nguruvilu. The kalku also have as servants other beings such as the Anchimayen, or the Chonchon (which is the magical manifestation of the more powerful kalku). A mapuche kalku is usually an inherited role, although it could be a machi that is interested in lucrative ends, or a "less powerful", frustrated machi who ignores the laws of the admapu (the rules of the Mapuches). See also[edit] References[edit] Ana Mariella Bacigalupo.Shamans of the foye tree: gender, power, and healing among Chilean Mapuche. External links[edit]
Magic (paranormal) Magic or sorcery is an attempt to understand, experience and influence the world using rituals, symbols, actions, gestures and language.[1][2][3][4] Modern Western magicians generally state magic's primary purpose to be personal spiritual growth.[5] Modern theories of magic may see it as the result of a universal sympathy where some act can produce a result somewhere else, or as a collaboration with spirits who cause the effect.[6] The belief in and the practice of magic has been present since the earliest human cultures and continues to have an important religious and medicinal role in many cultures today.[7][8] Magic is often viewed with suspicion by the wider community, and is sometimes practiced in isolation and secrecy.[4] The word "magic" derives via Latin magicus from the Greek adjective magikos (μαγικός) used in reference to the "magical" arts of the Persian Magicians (Greek: magoi, singular mágos, μάγος), the Zoroastrian astrologer priests of the ancient Persian Empire.
Witchcraft The belief in and the practice of magic has been present since the earliest human cultures and continues to have an important religious and medicinal role in many cultures today.[1] "Magic is central not only in 'primitive' societies but in 'high cultural' societies as well.. The concept of witchcraft as harmful is often treated as a cultural ideology providing a scapegoat for human misfortune.[3][4] This was particularly the case in the early modern period of Europe where witchcraft came to be seen as part of a vast diabolical conspiracy of individuals in league with the Devil undermining Christianity, eventually leading to large-scale witch-hunts, especially in Protestant Europe. Etymology[edit] From the Old English wiccecræft, compound of "wicce" ("witch") and "cræft" ("craft").[7] Definitions[edit] As in anthropology, European witchcraft is seen by historians as an ideology for explaining misfortune; however, this ideology manifested in diverse ways. Demonology[edit] White witches[edit]
Shapeshifting The concept is present in antiquity, and may indeed be a human cultural universal. It is present in the oldest forms of totemism or shamanism, as well as the oldest extant literature and epic poems (such as the Gilgamesh Epic or the Iliad). The shape-shifting is usually induced by the act of a deity; it persisted into the literature of the Middle Ages and the modern period (where the agency causing shape-shifting is mostly a sorcerer or witch). It remains a common trope in modern fantasy, children's literature, and works of pop culture. By far the most common form of shape-shifting is therianthropy which is the transformation of a human being into an animal (or conversely of an animal into human form). Themes in shapeshifting[edit] Shapeshifting may be used as a plot device, such as when Puss in Boots in the movie Shrek 2 tricks the ogre, Shrek, into becoming a mouse to be eaten. Examples of this are in fairy tales. Between the sexes[edit] Mythology[edit] Modern fiction[edit] L.
Magi Magi (/ˈmeɪdʒaɪ/; Latin plural of magus; Ancient Greek: μάγος magos; Old Persian: 𐎶𐎦𐎢𐏁 maguš, Persian: مُغ mogh; English singular magian, mage, magus, magusian, magusaean; Kurdish: manji) is a term, used since at least the 6th century BC, to denote followers of Zoroastrianism or Zoroaster. The earliest known usage of the word Magi is in the trilingual inscription written by Darius the Great, known as the Behistun Inscription. Starting later, presumably during the Hellenistic period, the word Magi also denotes followers of what the Hellenistic chroniclers incorrectly associated Zoroaster with, which was – in the main – the ability to read the stars, and manipulate the fate that the stars foretold.[citation needed] However, Old Persian texts, pre-dating the Hellenistic period, refer to a Magus as a Zurvanic, and presumably Zoroastrian, priest. Pre-4th century BC usage[edit] In Iranian sources[edit] In Greek sources[edit] 4th century BC onwards[edit] In Graeco-Roman sources[edit]
Welcome | A Sense of Serenity Mare (folklore) A mare or nightmare (Proto-Germanic: *marōn; Old English: mære; Old Norse: mara; German: Nachtmahr) is an evil spirit or goblin in Germanic folklore which rides on people's chests while they sleep, bringing on bad dreams (or "nightmares").[1] The word "mare" comes (through Middle English mare) from Old English mære, mare, or mere, all feminine nouns. These in turn come from Common Germanic *marōn. *Marōn is the source of Old Norse: mara (from which come Swedish: mara; Icelandic: mara; Faroese: mara; Danish: mare; Norwegian: mare/mara), Dutch: (nacht)merrie, and German German: (Nacht)mahr. The -mar in French cauchemar ("nightmare") is borrowed from the Germanic through Old French mare.[1] The word can ultimately be traced back to the reconstructed Proto-Indo-European root *mer-, "to rub away" or "to harm".[2] In Norwegian and Danish, the words for "nightmare" are mareritt and mareridt respectively, which can be directly translated as "mare-ride". In Romania they were known as Moroi.
ESPsychics 9f6875293c9c589abd893aa848fecefa Crone The crone is a stock character in folklore and fairy tale, an old woman. In some stories, she is disagreeable, malicious, or sinister in manner, often with magical or supernatural associations that can make her either helpful or obstructing. The Crone is also an archetypal figure, a Wise Woman. She is marginalized by her exclusion from the reproductive cycle,[1] and her proximity to death places her in contact with occult wisdom. As a character type, the crone shares characteristics with the hag. Etymology[edit] As a noun, crone entered the English language around the year 1390, deriving from the Anglo-French word carogne (an insult), itself deriving from the Old North French carogne, caroigne, meaning a disagreeable woman (literally meaning "carrion"). In hero-journey[edit] Campbell links the "helpful crone" to the fairy godmother.[6] The wicked fairy godmother sometimes appears in the guise of a crone. Examples[edit] Baba Yaga rides a pig and fights the infernal crocodile See also[edit]
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