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The Meaning of Life

The Meaning of Life
1. The Meaning of “Meaning” One part of the field of life's meaning consists of the systematic attempt to clarify what people mean when they ask in virtue of what life has meaning. Beyond drawing the distinction between the life of an individual and that of a whole, there has been very little discussion of life as the logical bearer of meaning. Returning to topics on which there is consensus, most writing on meaning believe that it comes in degrees such that some periods of life are more meaningful than others and that some lives as a whole are more meaningful than others (perhaps contra Britton 1969, 192). Another uncontroversial element of the sense of “meaningfulness” is that it connotes a good that is conceptually distinct from happiness or rightness (something emphasized in Wolf 2010). Of course, one might argue that a life would be meaningless if (or even because) it were unhappy or immoral, particularly given Aristotelian conceptions of these disvalues. 2. 2.1 God-centered Views

Well-Being 1. The Concept Popular use of the term ‘well-being’ usually relates to health. A doctor’s surgery may run a ‘Women’s Well-being Clinic’, for example. Philosophical use is broader, but related, and amounts to the notion of how well a person’s life is going for that person. A person’s well-being is what is ‘good for’ them. The philosophical use of the term also tends to encompass the ‘negative’ aspects of how a person’s life goes for them. ‘Happiness’ is often used, in ordinary life, to refer to a short-lived state of a person, frequently a feeling of contentment: ‘You look happy today’; ‘I’m very happy for you’. Over the last few decades, so-called ‘positive psychology’ has hugely increased the attention paid by psychologists and other scientists to the notion of ‘happiness’. When discussing the notion of what makes life good for the individual living that life, it is preferable to use the term ‘well-being’ instead of ‘happiness’. 2. Thoughts such as these led G.E. 3. 4. 4.1 Hedonism 5.

10 Tips for Using Pinterest Well — The Mom Creative As someone who has been avidly using Pinterest for about 6 months, I can honestly say it has greatly impacted my internet consumption, creativity and blog content (I pay a lot of attention to what you “pinners” are pinning from The Mom Creative – and I thank you!). I know many of you are on Pinterest, but probably a greater amount have only stuck your toe in the Pinterest waters or are thinking, “I don’t need ANOTHER thing online.” This post is for ALL of you. I hope these tips will help you start or improve your Pinterest experience. 1. Create very specific boards This is very important. Tips and tricks (for posts like this one!) 2. 3. 4. 5. 6. 7. 8. 9.

how am i not myself? In the fantastic I ♥ Huckabees, we watch Jude Law’s character devolve from a self assured cocky jerk (putting it mildly) into a man in the grips of a nervous breakdown and identity crisis, all while the words “how am I not myself” repeat endlessly in his head. Is it possible for you to behave in such a way that “you’re not being yourself”? Is the question meaningless or an incredibly piercing and thought provoking thought experiment? In a recent article, Joshua Knobe discussed two alternate notions of what we normally think of when thinking about a person’s “true self”. But I think what we’ve set up here to this point is a false dichotomy between the idea that your true self is your genetics and instincts and that your true self is your values and commitments. I think that Alexandre is right on with this. This gets us to a much more fundamental point in this conversation, which in a sneaky way has already led us astray from the very beginning. What do I mean by this?

Basic Philosophy, A Guide for the Intellectually Perplexed, Meta-philosophy, Common Sense Philosophy, also, A Collection of Fundamental Ideas, and, Aphorisms for Liberal Education. A framework of fundamental and practical ideas for truth seekers, idea lov

Value Theory 1. Basic Questions The theory of value begins with a subject matter. It is hard to specify in some general way exactly what counts, but it certainly includes what we are talking about when we say any of the following sorts of things: “pleasure is good/bad”; “it would be good/bad if you did that”; “she is good/bad for him”; “too much cholesterol is good/bad for your health”; “that is a good/bad knife”; “Jack is a good/bad thief”; “he's a good/bad man”; “it's good/bad that you came”; “it would be better/worse if you didn't”; “lettuce is better/worse for you than Oreos”; “my new can opener is better/worse than my old one”; “Mack is a better/worse thief than Jack”; “it's better/worse for it to end now, than for us to get caught later”; “best/worst of all, would be if they won the World Series and kept all of their players for next year”; “celery is the best/worst thing for your health”; “Mack is the best/worst thief around” Pleasure is good. 1.1 Varieties of Goodness 1.1.2 Attributive Good 2.

Time Wave Theory By Dan Eden, viewzone UNDERSTANDING THE TIMEWAVE THEORY, put forth by Terence McKenna, is complicated by the fact that he is dead, and that much of what he learned about the theory is alleged to have come to him during shamanic visionary states while he was living in the Amazon jungle. Hmmm… But The Timewave Theory is perhaps the hottest topic on the internet today. Lots of trendy websites have given summaries of McKenna’s theories, especially as they relate to 2012, but hardly anyone has explained the theory in a logical way. The biography of Terence McKenna is fascinating and certainly worth exploring, but I will leave that for later. The I-Ching The Chinese people are great at understanding abstractions. The I-Ching is a system for what the Western mind would call “fortune telling.” In the I-Ching, there are patterns which are composed of six possibilities, represented by either a broken line (yin) or a solid line (yang). So why is this important to the Timewave Theory? The hexagrams

nietzsche 1. Life: 1844–1900 In the small German village of Röcken bei Lützen, located in a rural farmland area southwest of Leipzig, Friedrich Wilhelm Nietzsche was born at approximately 10:00 a.m. on October 15, 1844. The date coincided with the 49th birthday of the Prussian King, Friedrich Wilhelm IV, after whom Nietzsche was named, and who had been responsible for Nietzsche's father's appointment as Röcken's town minister. Nietzsche's uncle and grandfathers were also Lutheran ministers, and his paternal grandfather, Friedrich August Ludwig Nietzsche (1756–1826), was further distinguished as a Protestant scholar, one of whose books (1796) affirmed the “everlasting survival of Christianity.” When Nietzsche was nearly 5 years old, his father, Karl Ludwig Nietzsche (1813–1849) died from a brain ailment (July 30, 1849) and the death of Nietzsche's two-year-old brother, Ludwig Joseph, traumatically followed six months later (January 4, 1850). 2. 3. 4. 5. 6. 7.

Western Philosophy Japanese Zen Buddhist Philosophy 1. The Meaning of the Term Zen The designation of this school of the Buddha-Way as Zen, which means sitting meditation, is derived from a transliteration of the Chinese word Chán. 2. There are basically two methods utilized in meditation practice in Zen Buddhism to assist the practitioner to reach the above-mentioned goals, together with a simple breathing exercise known as “observation of breath count” (sūsokukan); one is the kōan method and the other is called “just sitting” (shikan taza), a form of “single act samādhi.” According to Hakuin (1685–1768), who systematized kōans, there are formally seventeen hundred cases of kōans, and if sub-questions are added to them, a total number of cases comprising the system would be roughly three thousand. On the other hand, the Sōtō school, of which Dōgen (1200–54) is the founder, does not rely on an elaborate kōan system to learn to become a Zen person, but instead follows a method called “just sitting” (shikan taza). 3. 4. 5. 6. 7. 8. 9.

Futility Closet axioms Contents Contents | rgb Home | Philosophy Home | Axioms | Other Books by rgb: | The Book of Lilith | Axioms is a work that explores the true nature of human knowledge, in particular the fundamental nature of deductive and inductive reasoning. It begins by embracing Hume's Skepticism and Descartes' one ``certain'' thing, and then looking for a way out of the solipsistic hell this leaves one in in terms of ``certain'' knowledge. Indeed, to the extent that philosophy in the past has sought to provide certain answers to virtually any question at all, philosophy itself proves to be bullshit - all philosophical arguments ultimately come back to at least one unprovable premise, usually unstated, and can be refuted by simply asserting ``I don't agree with your premises.'' The way out is to give up the idea of certain knowledge. Axioms by Robert G. Dedication No book is written in a vacuum. Notice Copyright Notice Copyright Robert G. Lulu Press www.lulu.com

Introduction to the chakras Written by © Ewald Berkers What chakras are and their psychological properties Chakras are centers of energy, located on the midline of the body. There are seven of them, and they govern our psychological properties. The chakras can have various levels of activity. Ideally, all chakras would contribute to our being. There exist lots of techniques to balance the chakras. . 1 - Root chakra The Root chakra is about being physically there and feeling at home in situations. If you tend to be fearful or nervous, your Root chakra is probably under-active. If this chakra is over-active, you may be very materialistic and greedy. . 2 - Sacral chakra The Sacral chakra is about feeling and sexuality. If you tend to be stiff and unemotional or have a "poker face," the Sacral chakra is under-active. If this chakra is over-active, you tend to be emotional all the time. . 3 - Navel chakra The Navel chakra is about asserting yourself in a group. . 4 - Heart chakra . 5 - Throat chakra . 6 - Third Eye chakra

Memento mori Artistic or symbolic reminder of the inevitability of death The outer panels of Rogier van der Weyden's Braque Triptych (c. 1452) show the skull of the patron displayed on the inner panels. The bones rest on a brick, a symbol of his former industry and achievement.[1] Memento mori (Latin for 'remember that you [have to] die'[2]) is an artistic or symbolic trope acting as a reminder of the inevitability of death.[2] The concept has its roots in the philosophers of classical antiquity and Christianity, and appeared in funerary art and architecture from the medieval period onwards. Pronunciation and translation[edit] In English, the phrase is pronounced , mə-MEN-toh MOR-ee. Memento is the 2nd person singular active imperative of meminī, 'to remember, to bear in mind', usually serving as a warning: "remember!" In other words, "remember death" or "remember that you die".[4] History of the concept[edit] In classical antiquity[edit] In Judaism[edit] In early Christianity[edit] Philosophy[edit] [edit]

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