Anti-war movement An anti-war poster An anti-war movement (also antiwar) is a social movement, usually in opposition to a particular nation's decision to start or carry on an armed conflict, unconditional of a maybe-existing just cause. The term can also refer to pacifism, which is the opposition to all use of military force during conflicts. Many activists distinguish between anti-war movements and peace movements. Usage[edit] Many groups call themselves anti-war activists though their opinions may differ: some anti-war activists may be equally opposed to both sides' military campaign; in contrast, many modern activists are against only one side's campaigns (usually the one they see as most unethical). Pacifist and anti-war movements are similar, but not the same. The historic peace churches such as the Brethren, the Mennonites and the Quakers teach that Jesus advocates nonviolence, and that his followers must do likewise. History of modern movements[edit] Antebellum Era[edit] American Civil War[edit]
Salvador Dalí Salvador Domingo Felipe Jacinto Dalí i Domènech, 1st Marqués de Dalí de Pubol (May 11, 1904 – January 23, 1989), known as Salvador Dalí (/ˈdɑːli/;[1] Catalan: [səɫβəˈðo ðəˈɫi]), was a prominent Spanish surrealist painter and sculptor born in Figueres, Catalonia, Spain. Dalí was a skilled draftsman, best known for the striking and bizarre images in his surrealist work. His painterly skills are often attributed to the influence of Renaissance masters.[2][3] His best-known work, The Persistence of Memory, was completed in August 1931. Dalí's expansive artistic repertoire included film, sculpture, and photography, in collaboration with a range of artists in a variety of media. Dalí attributed his "love of everything that is gilded and excessive, my passion for luxury and my love of oriental clothes"[4] to an "Arab lineage", claiming that his ancestors were descended from the Moors. Dalí was highly imaginative, and also enjoyed indulging in unusual and grandiose behavior. Biography[edit]
Cultural movement A cultural movement is a change in the way a number of different disciplines approach their work. This embodies all art forms, the sciences, and philosophies. Historically, different nations or regions of the world have gone through their own independent sequence of movements in culture, but as world communications have accelerated this geographical distinction has become less distinct. When cultural movements go through revolutions from one to the next, genres tend to get attacked and mixed up, and often new genres are generated and old ones fade. These changes are often reactions against the prior cultural form, which typically has grown stale and repetitive. There is continual argument over the precise definition of each of these periods, and one historian might group them differently, or choose different names or descriptions. This current article covers western, notably European and American cultural movements. Cultural movements[edit] See: Romanesque architecture — Ottonian Art
Dada Dada (/ˈdɑːdɑː/) or Dadaism was an art movement of the European avant-garde in the early 20th century. Dada in Zurich, Switzerland, began in 1916, spreading to Berlin shortly thereafter, but the height of New York Dada was the year before, in 1915.[1] The term anti-art, a precursor to Dada, was coined by Marcel Duchamp around 1913 when he created his first readymades.[2] Dada, in addition to being anti-war, had political affinities with the radical left and was also anti-bourgeois.[3] Francis Picabia, Dame! Illustration for the cover of the periodical Dadaphone, n. 7, Paris, March 1920 Overview[edit] Francis Picabia, (left) Le saint des saints c'est de moi qu'il s'agit dans ce portrait, 1 July 1915; (center) Portrait d'une jeune fille americaine dans l'état de nudité, 5 July 1915: (right) J'ai vu et c'est de toi qu'il s'agit, De Zayas! Dada was an informal international movement, with participants in Europe and North America. To quote Dona Budd's The Language of Art Knowledge, Zurich[edit]
Edvard Munch Edvard Munch (Norwegian: [ˈɛdvɑʈ muŋk] ( Life[edit] Childhood[edit] Edvard Munch was born in a rustic farmhouse in the village of Ådalsbruk in Løten, Norway, to Laura Catherine Bjølstad and Christian Munch, the son of a priest. The family moved to Christiania (now Oslo) in 1864 when Christian Munch was appointed medical officer at Akershus Fortress. Christian's positive behavior toward his children was overshadowed by his morbid pietism. Christian Munch's military pay was very low, and his attempts at developing a private side practice failed, keeping his family in perennial poverty.[2] They moved frequently from one sordid flat to another. Studies and influences[edit] Self Portrait with Skeleton Arm, 1895 In 1879, Munch enrolled in a technical college to study engineering, where he excelled in physics, chemistry, and math. After numerous experiments, Munch concluded that the Impressionist idiom did not allow sufficient expression. Paris[edit] Berlin[edit] Edvard Munch 1902 The Scream[edit]
Modernism Hans Hofmann, "The Gate", 1959–1960, collection: Solomon R. Guggenheim Museum. Hofmann was renowned not only as an artist but also as a teacher of art, and a modernist theorist both in his native Germany and later in the U.S. During the 1930s in New York and California he introduced Modernism and modernist theories to a new generation of American artists. Modernism is a philosophical movement that, along with cultural trends and changes, arose from wide-scale and far-reaching transformations in Western society in the late 19th and early 20th centuries. History[edit] Beginnings: the 19th century[edit] According to one critic, modernism developed out of Romanticism's revolt against the effects of the Industrial Revolution and bourgeois values: "The ground motive of modernism, Graff asserts, was criticism of the nineteenth-century bourgeois social order and its world view […] the modernists, carrying the torch of romanticism".[5][6][7] While J. However, the Industrial Revolution continued.
Postmodernism Artistic, cultural, and theoretical movement Postmodernism encompasses a variety of artistic, cultural, and philosophical movements. It emerged in the mid-20th century as a skeptical response to modernism, emphasizing the instability of meaning, rejection of universal truths, and critique of grand narratives. While its definition varies across disciplines, it commonly involves skepticism toward established norms, blending of styles, and attention to the socially constructed nature of knowledge and reality. The term began to acquire its current range of meanings in literary criticism and architectural theory during the 1950s–1960s. In the 1990s, "postmodernism" came to denote a generally celebratory response to cultural pluralism. Historically, it arose alongside industrialization, globalization, and cultural upheaval, with early uses in art and literature evolving into philosophical and social theory through figures like Lyotard, Derrida, Foucault, Baudrillard, and Jameson. [edit] History
Vincent van Gogh Vincent Willem van Gogh (Dutch: [ˈvɪnsɛnt ˈʋɪləm vɑn ˈɣɔx] ( );[note 1] 30 March 1853 – 29 July 1890) was a Post-Impressionist painter of Dutch origin whose work—notable for its rough beauty, emotional honesty, and bold color—had a far-reaching influence on 20th-century art. After years of painful anxiety and frequent bouts of mental illness,[1][2] he died aged 37 from a gunshot wound, generally accepted to be self-inflicted (although no gun was ever found).[3][note 2] Letters Vincent c. 1873 aged 19. Although many are undated, art historians have generally been able to put them in chronological order. Biography Early life Vincent c. 1866, approx. age 13 As a child, Vincent was serious, silent, and thoughtful. The house "Holme Court" in Isleworth, where Van Gogh stayed in 1876 [23][24] Van Gogh returned to England for unpaid work as a supply teacher in a small boarding school overlooking the harbor in Ramsgate, where he made sketches of the view. Etten, Drenthe and The Hague Emerging artist
Postmodern art Postmodern art is a body of art movements that sought to contradict some aspects of modernism or some aspects that emerged or developed in its aftermath. In general, movements such as Intermedia, Installation art, Conceptual Art and Multimedia, particularly involving video are described as postmodern. There are several characteristics which lend art to being postmodern; these include bricolage, the use of words prominently as the central artistic element, collage, simplification, appropriation, performance art, the recycling of past styles and themes in a modern-day context, as well as the break-up of the barrier between fine and high arts and low art and popular culture.[1][2] Use of the term[edit] The predominant term for art produced since the 1950s is "contemporary art". As well as describing certain tendencies of contemporary art, postmodern has also been used to denote a phase of modern art. As with all uses of the term postmodern there are critics of its application. Dada[edit]
Avant-garde The avant-garde (from French, "advance guard" or "vanguard", literally "fore-guard"[1]) are people or works that are experimental or innovative, particularly with respect to art, culture, and politics. The avant-garde also promotes radical social reforms. It was this meaning that was evoked by the Saint Simonian Olinde Rodrigues in his essay "L'artiste, le savant et l'industriel" ("The artist, the scientist and the industrialist", 1825), which contains the first recorded use of "avant-garde" in its now customary sense: there, Rodrigues calls on artists to "serve as [the people's] avant-garde", insisting that "the power of the arts is indeed the most immediate and fastest way" to social, political and economic reform.[3] Theories[edit] Several writers have attempted, with limited success, to map the parameters of avant-garde activity. Bürger's essay also greatly influenced the work of contemporary American art-historians such as the German Benjamin H. Relation to mainstream society[edit]
Antoni Gaudí Antoni Gaudí i Cornet (Catalan pronunciation: [ənˈtɔni ɣəwˈði]; 25 June 1852 – 10 June 1926) was a Spanish Catalan architect from Reus, who was the figurehead of Catalan Modernism. Gaudí's works reflect his highly individual and distinctive style and are largely concentrated in Barcelona, notably his magnum opus, the Sagrada Família. Much of Gaudí's work was marked by his big passions in life: architecture, nature, religion.[3] Gaudí studied every detail of his creations, integrating into his architecture a series of crafts in which he was skilled: ceramics, stained glass, wrought ironwork forging and carpentry. After a few years, under the influence of neo-Gothic art and Oriental techniques, Gaudí became part of the Modernista movement which was reaching its peak in the late 19th and early 20th centuries. Gaudí's work enjoys widespread international appeal and many studies are devoted to understanding his architecture. Biography[edit] Birth, childhood and studies[edit]
Abstract expressionism Style[edit] Technically, an important predecessor is surrealism, with its emphasis on spontaneous, automatic or subconscious creation. Jackson Pollock's dripping paint onto a canvas laid on the floor is a technique that has its roots in the work of André Masson, Max Ernst and David Alfaro Siqueiros. Another important early manifestation of what came to be abstract expressionism is the work of American Northwest artist Mark Tobey, especially his "white writing" canvases, which, though generally not large in scale, anticipate the "all-over" look of Pollock's drip paintings. Mark Tobey, Canticle, 1954. Tobey, like Pollock, was known for his calligraphic style of allover compositions. Abstract expressionism has many stylistic similarities to the Russian artists of the early 20th century such as Wassily Kandinsky. Why this style gained mainstream acceptance in the 1950s is a matter of debate. Art critics of the post–World War II era[edit] Barnett Newman, Onement 1, 1948. History[edit]
Romanticism Defining Romanticism[edit] Basic characteristics[edit] Defining the nature of Romanticism may be approached from the starting point of the primary importance of the free expression of the feelings of the artist. The importance the Romantics placed on untrammelled feeling is summed up in the remark of the German painter Caspar David Friedrich that "the artist's feeling is his law".[7] To William Wordsworth poetry should be "the spontaneous overflow of powerful feelings".[8] In order to truly express these feelings, the content of the art must come from the imagination of the artist, with as little interference as possible from "artificial" rules dictating what a work should consist of. Not essential to Romanticism, but so widespread as to be normative, was a strong belief and interest in the importance of nature. The term[edit] The period[edit] The early period of the Romantic Era was a time of war, with the French Revolution (1789–1799) followed by the Napoleonic Wars until 1815.