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Mutualism (economic theory)

Mutualism (economic theory)
Mutualism is an economic theory and anarchist school of thought that advocates a society where each person might possess a means of production, either individually or collectively, with trade representing equivalent amounts of labor in the free market.[1] Integral to the scheme was the establishment of a mutual-credit bank that would lend to producers at a minimal interest rate, just high enough to cover administration.[2] Mutualism is based on a labor theory of value that holds that when labor or its product is sold, in exchange, it ought to receive goods or services embodying "the amount of labor necessary to produce an article of exactly similar and equal utility".[3] Mutualism originated from the writings of philosopher Pierre-Joseph Proudhon. Mutualists have distinguished mutualism from state socialism, and do not advocate state control over the means of production. Mutualism, as a term, has seen a variety of related uses. For historian of the First International G.

Louis Auguste Blanqui Louis Auguste Blanqui Louis Auguste Blanqui (French pronunciation: ​[lwi oɡyst blɑ̃ki]; 8 February 1805, Puget-Théniers, Alpes-Maritimes – 1 January 1881, Paris) was a French socialist and political activist, notable for his revolutionary theory of Blanquism. Biography[edit] Early life, political activity and first imprisonment (1805-1848)[edit] Implicated in the armed outbreak of the Société des Saisons, of which he was a leading member, Blanqui was condemned to death on 14 January 1840, a sentence later commuted to life imprisonment. Release, revolutions and further imprisonment (1848-1879)[edit] He was released during the revolution of 1848, only to resume his attacks on existing institutions. In 1865, while serving a further term of imprisonment under the Empire, he escaped, and continued his propaganda campaign against the government from abroad, until the general amnesty of 1869 enabled him to return to France. Ideology[edit] Death[edit] Legacy[edit] See also[edit] References[edit]

Pierre-Joseph Proudhon (Woodcock biography) From Wikipedia, the free encyclopedia 1956 biography by George Woodcock Market anarchism From Wikipedia, the free encyclopedia Branch of anarchism advocating free-market systems Samuel Edward Konkin III's agorism is a strand of left-wing market anarchism that has been associated with left-libertarianism.[5] Anarcho-capitalism has also been referred to synonymously as free-market anarchism.[6][7][8][9] Theory[edit] According to libertarian scholar Sheldon Richman, left-libertarians "favor worker solidarity vis-à-vis bosses, support poor people's squatting on government or abandoned property, and prefer that corporate privileges be repealed before the regulatory restrictions on how those privileges may be exercised", seeing Walmart as a "symbol of corporate favoritism" which is "supported by highway subsidies and eminent domain", viewing "the fictive personhood of the limited-liability corporation with suspicion" and "doubt[ing] that Third World sweatshops would be the "best alternative" in the absence of government manipulation". Roderick T. See also[edit] References[edit]

Pierre-Joseph Proudhon Proudhon, who was born in Besançon, was a printer who taught himself Latin in order to better print books in the language. His best-known assertion is that Property is Theft!, contained in his first major work, What is Property? Or, an Inquiry into the Principle of Right and Government (Qu'est-ce que la propriété? Recherche sur le principe du droit et du gouvernement), published in 1840. The book's publication attracted the attention of the French authorities. Proudhon favored workers' associations or co-operatives, as well as individual worker/peasant possession, over private ownership or the nationalization of land and workplaces. Biography Early life and education Proudhon was born in Besançon, France on February 15, 1809, at 37 Rue du Petit Battant in the suburb of Battant.[6] His father, Claude-François Proudhon who worked as a brewer and a cooper,[7] was originally from the village of Chasnans, near the border with Switzerland. Entrance into the printing trade Early writings Death

Bourgeois socialism From Wikipedia, the free encyclopedia Political terminology and perspective Bourgeois socialism or conservative socialism was a term used by Karl Marx and Friedrich Engels in various pieces, including in The Communist Manifesto. Conservative socialism was used as a rebuke by Marx for certain strains of socialism but has also been used by proponents of such a system.[1] Bourgeois socialists are described as those that advocate for preserving the existing society while only attempting to eliminate perceived evils of the system.[2] Conservative socialism and right-wing socialism are also used as a descriptor, and in some cases as a pejorative, by free-market conservative and right-libertarian movements and politicians to describe more economically interventionist strands of conservatism, such as paternalistic conservatism. Perspectives and usage[edit] Proponents and practice[edit] Monarchical socialism[edit] War Socialism[edit] See also[edit] References[edit] Works cited[edit] External links[edit]

Category:Anti-capitalism From Wikipedia, the free encyclopedia Articles relating to anti-capitalism, a political ideology and movement encompassing a variety of attitudes and ideas that oppose capitalism. In this sense, anti-capitalists are those who wish to replace capitalism with another type of economic system, usually some form of socialism or communism. Subcategories This category has the following 16 subcategories, out of 16 total. Pages in category "Anti-capitalism" The following 79 pages are in this category, out of 79 total.

Blanquism Louis Auguste Blanqui In left-wing discourse, Blanquism refers to a conception of revolution generally attributed to Louis Auguste Blanqui which holds that socialist revolution should be carried out by a relatively small group of highly organised and secretive conspirators.[1] Having seized power, the revolutionaries would then use the power of the state to introduce socialism. It is considered a particular sort of 'putschism' – that is, the view that political revolution should take the form of a putsch or coup d'état.[2] Blanquism is distinguished from other socialist currents (especially Marxist ones) in various ways; on the one hand, contrary to Marx, Blanqui did not believe in the predominant role of the working class, nor did he believe in popular movements. Instead he believed that revolution should be carried out by a small group of professional, dedicated revolutionaries, who would establish a temporary dictatorship by force. Central Revolutionary Committee[edit] Lenin[edit]

Property is theft! Political slogan coined by Pierre-Joseph Proudhon "Property is theft!" (French: La propriété, c'est le vol!) If I were asked to answer the following question: What is slavery? By "property", Proudhon referred to a concept regarding land property that originated in Roman law: the sovereign right of property, the right of the proprietor to do with his property as he pleases, "to use and [to] abuse", so long as in the end he submits to state-sanctioned title. He was denouncing the property of the man who uses it to exploit the labour of others without any effort of his own. Later, Proudhon argued that property is also liberty, a necessary "bulwark against the ever-encroaching power of the State", and "the only power that can act as a counterweight to the State". In the Confessions d'un révolutionnaire Proudhon further explained his use of this phrase:[4] In my first memorandum, in a frontal assault upon the established order, I said things like, Property is theft! What Is Property?

C4SS - The Center for a Stateless Society International Workingmen's Association Logo first used by the Federal Council of Spain of the International Workingmen's Association. The International Workingmen's Association (IWA, 1864–1876), often called the First International, was an international organization which aimed at uniting a variety of different left-wing socialist, communist[1] and anarchist political groups and trade union organizations that were based on the working class and class struggle. It was founded in 1864 in a workmen's meeting held in Saint Martin's Hall, London. Its first congress was held in 1866 in Geneva. In Europe, a period of harsh reaction followed the widespread Revolutions of 1848. Origins Following the January Uprising in Poland in 1863 French and British workers started to discuss developing a closer working relationship. St. On September 28, a great international meeting for the reception of the French delegates took place in St. Internal tensions The Geneva Congress, 1866 The Lausanne Congress, 1867 The Brussels Congress, 1868 After 1872

Proudhon and His Children From Wikipedia, the free encyclopedia Painting by Gustave Courbet Proudhon and His Children is an oil on canvas group portrait by Gustave Courbet, created in 1865, now held in the Petit Palais in Paris. The main figure is a posthumously produced image of French philosopher Pierre-Joseph Proudhon, who appears with his two children reading and playing. History[edit] Two other titles were given by Courbet to this painting, namely Proudhon and His Family and Pierre Joseph Proudhon and his children in 1853. Seized with other paintings by Courbet at Durand-Ruel in June 1873, it was sold on November 26, 1877, to Jean-Hubert Debrousse, who acquired it for 1,500 francs, when the asking price was 5,000 francs. Description[edit] The philosopher, dressed in a blouse and trousers in toile de Nîmes, is shown seated, posing with his left hand on his face and the right hand on his leg, with his two daughters, one who reads, while the other engage in playful activity, to his left. References[edit]

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