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Philosophy Timeline

Online videos of philosophical lectures « A brood comb |Updated on May.03rd 2008| Bored by movies, and don’t feel like reading a book? You can watch philosophical and other interesting videos on web. Alternatively you may want to check the newest developments of my first iPhone game – Henophobia At Young Philosophers: Also… Debbie in the comments pointed to this course on Death by Shelly KaganAnd a link to a Gresham College Lectures and Events, which Tjh recommended in the comments long time ago, but I never got to pick out the philosophically interesting ones. Some of those are philosophically interesting: Or check the whole collection for more. TED talks site hosts bunch of videos related to philosophy of mind, featuring Dennet, Pinker, Ramachandran, Kurzweil and others. You can check the lecture “Being No One: Consciousness, The Phenomenal Self, and the First-Person Perspective” by Thomas Metzinger (1hr) presented at UC Berkeley.If you are interested in that video, check PSYCHE symposia on Thomas Metzinger’s book Being No One. Here. Like this:

Western Philosophy Top 10 Schools of Philosophy Miscellaneous Through history, various forms of philosophy have developed. Many have fallen by the wayside but a number have stuck. 10. Nothing exists; Even if something exists, nothing can be known about it; Even if something could be known about it, knowledge about it can’t be communicated to others. - Gorgias (485-375 BC) Solipsism is the idea that one can only know that one’s self exists and that anything outside the mind, such as the external word, can not be known to exist. Solipsism is often associated with nihilism and materialism. 9. Everything is determined, the beginning as well as the end, by forces over which we have no control. - Albert Einstein (1879-1955) Determinism is the philosophical theory that every event, including human cognition and behaviour, decision and action, is determined by an unbroken chain of prior occurrences. 8. It is better to be a human being dissatisfied, than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. 7. 6. - Thomas H.

The 48 Laws of Power Background[edit] Greene initially formulated some of the ideas in The 48 Laws of Power while working as a writer in Hollywood and concluding that today's power elite shared similar traits with powerful figures throughout history.[5] In 1995, Greene worked as a writer at Fabrica, an art and media school, and met a book packager named Joost Elffers.[4][8] Greene pitched a book about power to Elffers and six months later, Elffers requested that Greene write a treatment.[4] Although Greene was unhappy in his current job, he was comfortable and saw the time needed to write a proper book proposal as too risky.[10] However, at the time Greene was rereading his favorite biography about Julius Caesar and took inspiration from Caesar's decision to cross the Rubicon River and fight Pompey, thus inciting the Great Roman Civil War.[10] Greene would follow Caesar's example and write the treatment, which later became The 48 Laws of Power.[10] He would note this as the turning point of his life.[10]

PARALLAX Philosophy Index Logical Paradoxes An Essay by Einstein -- The World As I See It "How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people -- first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... "I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. "My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities.

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