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Hera

Hera
Goddess from Greek mythology, wife and sister of Zeus Hera is commonly seen with the animals she considers sacred, including the cow, lion and the peacock. Portrayed as majestic and solemn, often enthroned, and crowned with the polos (a high cylindrical crown worn by several of the Great Goddesses), Hera may hold a pomegranate in her hand, emblem of fertile blood and death and a substitute for the narcotic capsule of the opium poppy.[1] Scholar of Greek mythology Walter Burkert writes in Greek Religion, "Nevertheless, there are memories of an earlier aniconic representation, as a pillar in Argos and as a plank in Samos."[2] Etymology[edit] Cult[edit] Hera may have been the first deity to whom the Greeks dedicated an enclosed roofed temple sanctuary, at Samos about 800 BCE. The temple created by the Rhoecus sculptors and architects was destroyed between 570–560 BCE. In Euboea, the festival of the Great Daedala, sacred to Hera, was celebrated on a sixty-year cycle. Importance[edit] Youth[edit]

https://en.wikipedia.org/wiki/Hera

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Homer, The Iliad, Scroll 13 Scroll 13 Now when Zeus had thus brought Hektor and the Trojans to the ships, he left them to their never-ending toil [ponos], and turned his keen eyes away, looking elsewhere towards the horse-breeders of Thrace, the Mysians, fighters at close quarters, the noble Hippemolgoi, who live on milk, and the Abians, the most just [dikaioi] of humankind. He no longer turned so much as a glance towards Troy, for he did not think that any of the immortals would go and help either Trojans or Danaans. But King Poseidon had kept no blind look-out; he had been looking admiringly on the battle from his seat on the topmost crests of wooded Samothrace, whence he could see all Ida, with the city of Priam and the ships of the Achaeans.

Calydon Greek city in ancient Aetolia The Laphrion sanctuary plateau of Calydon with Varasova mountain on the background. Calydon or Kalydon (; Ancient Greek: Καλυδών) was a Greek city in ancient Aetolia, situated on the west bank of the river Evenus, 7.5 Roman miles (approx. 11 km) from the sea.[1] Its name is most famous today for the Calydonian Boar that had to be overcome by heroes of the Olympian age. Mythology[edit] The heroes of Calydon are among the most celebrated of the heroic age.

Homer, The Iliad, Scroll 14 Scroll 14 Nestor was sitting over his wine, but the cry of battle did not escape him, and he said to the son of Asklepios, "What, noble Machaon, is the meaning of all this? The shouts of men fighting by our ships grow stronger and stronger; stay here, therefore, and sit over your wine, while fair Hekamede heats you a bath and washes the clotted blood from off you. I will go at once to the look-out station and see what it is all about." As he spoke he took up the shield of his son Thrasymedes that was lying in his tent, all gleaming with bronze, for Thrasymedes had taken his father's shield; he grasped his redoubtable bronze-shod spear, and as soon as he was outside saw the disastrous rout of the Achaeans who, now that their wall was overthrown, were fleeing pell-mell before the Trojans.

Aetolia Region of Ancient Greece Aetolia (Greek: Αἰτωλία, romanized: Aἰtōlía) is a mountainous region of Greece on the north coast of the Gulf of Corinth, forming the eastern part of the modern regional unit of Aetolia-Acarnania. Geography[edit] The Achelous River separates Aetolia from Acarnania to the west; on the north it had boundaries with Epirus and Thessaly; on the east with the Ozolian Locrians; and on the south the entrance to the Corinthian Gulf defined the limits of Aetolia. In classical times Aetolia comprised two parts: "Old Aetolia" (Greek: Παλιά Αιτωλία, romanized: Paliá Aitolía) in the west, from the Achelous to the Evenus and Calydon; and "New Aetolia" (Greek: Νέα Αιτωλία, romanized: Néa Aitolía) or "Acquired Aetolia" (Greek: Αἰτωλία Ἐπίκτητος, romanized: Aitolía Epíktitos) in the east, from the Evenus and Calydon to the Ozolian Locrians.

Seduction Seduction is the process of deliberately enticing a person, to engage in a relationship, to lead astray, as from duty, rectitude, or the like; to corrupt, to persuade or induce into engaging in sexual behaviour. Strategies of seduction include conversation and sexual scripts,[1] paralingual features,[2] non-verbal communication,[3][4] and short-term behavioural strategies.[5] The word seduction stems from Latin and means literally "leading astray. Laocoön Trojan priest in Greek and Roman mythology Laocoön (;[1][2][Note 1] Ancient Greek: Λαοκόων, IPA: [laokóɔːn]), the son of Acoetes, is a figure in Greek and Roman mythology and the Epic Cycle.[3] He was a Trojan priest who was attacked, with his two sons, by giant serpents sent by the gods. The story of Laocoön has been the subject of numerous artists, both in ancient and in more contemporary times. Death[edit] The most detailed description of Laocoön's grisly fate was provided by Quintus Smyrnaeus in Posthomerica, a later, literary version of events following the Iliad.

Poseidon Ancient Greek god of the sea, earthquakes and horses Poseidon was protector of seafarers, and of many Hellenic cities and colonies. Homer and Hesiod suggest that Poseidon became lord of the sea following the defeat of his father Cronus, when the world was divided by lot among his three sons; Zeus was given the sky, Hades the underworld, and Poseidon the sea, with the Earth and Mount Olympus belonging to all three.[2][5]In Homer's Iliad, Poseidon supports the Greeks against the Trojans during the Trojan War and in the Odyssey, during the sea-voyage from Troy back home to Ithaca, the Greek hero Odysseus provokes Poseidon's fury by blinding his son, the Cyclops Polyphemus, resulting in Poseidon punishing him with storms, the complete loss of his ship and companions, and a ten-year delay. Poseidon is also the subject of a Homeric hymn.

Oeneus Oeneus was a king of the area of Calydon in Greek mythology, son of King Porthaon and Queen Euryte. He married Althaea, with whom he had a number of children, including Deianeira, Meleager, Toxeus, Clymenus, Periphas, Gorge, Eurymede, Perimede and Melanippe. When Artemis sent a huge boar, called the Calydonian Boar, in his lands to ravage them because he had forgotten to honour the goddess, Oeneus asked his son Meleager to gather a party of heroes to kill the creature. The party consisted of Meleager, Atalanta, and Meleager's uncles; Atalanta played a major role in successfully hunting down and killing the boar. When the time came to give the boar's skin as a prize, Meleager gave it to Atalanta, despite the protests of his uncles who believed it should be theirs by right of birth. Meleager got furious and in the argument that broke out, he killed his uncles.

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