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Statuette of Imhotep in the Louvre Chancellor of the King of Egypt, Doctor, First in line after the King of Upper Egypt, Administrator of the Great Palace, Hereditary nobleman, High Priest of Heliopolis, Builder, Chief Carpenter, Chief Sculptor, and Maker of Vases in Chief. He was one of only a few commoners ever to be accorded divine status after death. The center of his cult was Memphis. From the First Intermediate Period onward Imhotep was also revered as a poet and philosopher. Attribution of achievements and inventions[edit] Architecture and engineering[edit] Pyramid of Djoser Medicine[edit] Imhotep was an important figure in Ancient Egyptian medicine. Descriptions of Imhotep by James Henry Breasted et al "In priestly wisdom, in magic, in the formulation of wise proverbs; in medicine and architecture; this remarkable figure of Zoser's reign left so notable a reputation that his name was never forgotten. 'Imhotep extracted medicine from plants.' Deification[edit] Birth myths[edit] Related:  Ancient Egypt

Hor-Aha Hor-Aha (or Aha or Horus Aha) is considered the second pharaoh of the first dynasty of ancient Egypt in current Egyptology. He lived around the thirty-first century BC and is thought to have had a long reign. Identity[edit] Name[edit] The commonly-used name Hor-Aha is a rendering of the pharaoh's Horus-name, an element of the royal titulary associated with the god Horus, and is more fully given as Horus-Aha meaning Horus the Fighter.[1] For the Early Dynastic Period, the archaeological record refers to the pharaohs by their Horus-names, while the historical record, as evidenced in the Turin and Abydos king lists, uses an alternative royal titulary, the nebty-name.[1][2] The different titular elements of a pharaoh's name were often used in isolation, for brevity's sake, although the choice varied according to circumstance and period.[2] Inscription bearing Hor-Aha's serekh together with a Nebty-name expressed with the game-board hieroglyph, which could be read mn. Theories[edit] Reign[edit]

Ogdoad In Egyptian mythology, the Ogdoad (Greek "ογδοάς", the eightfold) were eight deities worshipped in Hermopolis during what is called the Old Kingdom, the third through sixth dynasties, dated between 2686 to 2134 BC. In Egyptian mythology[edit] Together the four concepts represent the primal, fundamental state of the beginning. They are what always was. The entity containing Ra is depicted either as an egg or as a lotus bud. In the former version, a mound arises from the waters. In Gnosticism[edit] The number eight plays an important part in Gnostic systems, and it is necessary to distinguish the different forms in which it appeared at different stages in the development of Gnosticism. In the system of Valentinus, the seven heavens, and even the region above them, were regarded as but the lowest and last stage of the exercise of creative power. 7 + 1[edit] Seven heavens[edit] Eighth sphere[edit] The mysteries of the number seven are treated of by Clem. 6 + 2[edit] First Ogdoad[edit] 4 + 4[edit]

Franck Goddio: Projects: Sunken civilizations: Heracleion With a unique survey-based approach that utilises the most sophisticated technical equipment, Franck Goddio and his team, in cooperation with the Egyptian Supreme Council of Antiquities, were able to locate, map and excavate parts of the city of Thonis-Heracleion, which lies 6.5 kilometres off today’s coastline. The city is located within an overall research area of 11 by 15 kilometres in the western part of Aboukir Bay at a depth of approx. 10 metres. Research started in 1996. It took years to map the entire area. The objects recovered from the excavations illustrate the cities’ beauty and glory, the magnificence of their grand temples and the abundance of historic evidence: colossal statues, inscriptions and architectural elements, jewellery and coins, ritual objects and ceramics - a civilization frozen in time. The port of Thonis-Heracleion had numerous large basins and functioned as a hub of international trade.

Ancient Egyptian religion Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals which were an integral part of ancient Egyptian society. It centered on the Egyptians' interaction with many deities who were believed to be present in, and in control of, the forces and elements of nature. The practices of Egyptian religion were efforts to provide for the gods and gain their favor. Individuals could interact with the gods for their own purposes, appealing for their help through prayer or compelling them to act through magic. The religion had its roots in Egypt's prehistory and lasted for more than 3,000 years. Theology The beliefs and rituals now referred to as "Ancient Egyptian religion" were integral within every aspect of Egyptian culture. Deities The gods Osiris, Anubis, and Horus, in order from left to right The Egyptians believed that the phenomena of nature were divine forces in and of themselves. Amun-Ra kamutef, wearing the plumed headdress of Amun and the sun disk representing Ra

Duat This article is about the Egyptian underworld. For the evergreen tree, see Jambul. For the aviation weather service, see DUATS. In Egyptian mythology, Duat (pronounced "do-aht") (also Tuat and Tuaut or Akert, Amenthes, Amenti, or Neter-khertet) is the realm of the dead. The Duat is the realm of the god Osiris and the residence of other gods and supernatural beings. It is the region through which the sun god Ra travels from west to east during the night, and where he battled Apep. What we know of the Duat principally derives from funerary texts such as Book of Gates, Book of Caverns, Coffin Texts, Amduat and the Book of the Dead. A section of the Egyptian Book of the Dead written on papyrus showing the Weighing of the Heart in Duat where Anubis can be seen on the far right, the scales are shown with the feather balance, and Ammit awaits hearts that she must devour – the presence of Osiris at the gateway to the paradise of Aaru dates the papyrus to a late tradition of the myth. References

Types of Human Memory Memory is the retention of information over time. Although the word memory may conjure up an image of a singular, “all-or-none” process, it is clear that there are actually many kinds of memory, each of which may be somewhat independent of the others. One way to describe memory is by reference to the form it takes, that is, the different ways memory may be assessed: recall, recognition, and paired associates. The most popularly studied kind of memory is recall. A second type of memory is recognition, which is generally easier than recall, for example a history teacher gives four dates and learners are to choose the one that goes with the specific historical event. People often underestimate just how powerful their recognition memory is. Another kind of memory is called paired associates. Memory as the Flow of Information One prominent view conceives of memory as the flow of information through the mind. The distinction between short-term memory and working memory is an ongoing debate.

Egyptian pantheon The gods' complex characteristics were expressed in myths and in intricate relationships between deities: family ties, loose groups and hierarchies, and combinations of separate gods into one. Deities' diverse appearances in art—as animals, humans, objects, and combinations of different forms—also alluded, through symbolism, to their essential features. In different eras, various gods were said to hold the highest position in divine society, including the solar deity Ra, the mysterious god Amun, and the mother goddess Isis. The highest deity was usually credited with the creation of the world and often connected with the life-giving power of the sun. Some scholars have argued, based in part on Egyptian writings about these higher gods, that the Egyptians came to recognize a single divine power that lay behind all things and was present in all the other deities. Gods were believed to be present throughout the world, capable of influencing natural events and human lives. Definition[edit]

Thoth Thoth played many vital and prominent roles in Egyptian mythology, such as maintaining the universe, and being one of the two deities (the other being Ma'at) who stood on either side of Ra's boat.[5] In the later history of ancient Egypt, Thoth became heavily associated with the arbitration of godly disputes,[6] the arts of magic, the system of writing, the development of science,[7] and the judgment of the dead.[8] Name[edit] Etymology[edit] The Egyptian pronunciation of ḏḥwty is not fully known, but may be reconstructed as *ḏiḥautī, based on the Ancient Greek borrowing Θώθ [tʰɔːtʰ] Thōth or Theut and the fact that it evolved into Sahidic Coptic variously as Thoout, Thōth, Thoot, Thaut as well as Bohairic Coptic Thōout. According to Theodor Hopfner,[12] Thoth's Egyptian name written as ḏḥwty originated from ḏḥw, claimed to be the oldest known name for the Ibis although normally written as hbj. Further names and spellings[edit] Depictions[edit] Attributes[edit] Mythology[edit] History[edit]