Anglo-Saxon economy The Anglo-Saxon model or Anglo-Saxon capitalism (so called because it is practiced in English-speaking countries such as the United Kingdom, the United States, Canada, New Zealand, Australia[1] and Ireland [2]) is a capitalist model that emerged in the 1970s[citation needed], based on the Chicago school of economics[citation needed]. However, its origins date to the 18th century in the United Kingdom under the ideas of the classical economist Adam Smith. Disagreements over meaning[edit] Proponents of the term "Anglo-Saxon economy" argue that the economies of these countries currently are so closely related in their liberalist and free market orientation that they can be regarded as sharing a specific macroeconomic model. However, those who disagree with the use of the term claim that the economies of the these countries differ as much from each other as they do from the "welfare capitalist" economies of northern and continental Europe. See also[edit] References[edit] Bibliography[edit]
Kapitalismus Tento článek není dostatečně ozdrojován a může tedy obsahovat informace, které je třeba ověřit. Jste-li s popisovaným předmětem seznámeni, pomozte doložit uvedená tvrzení doplněním referencí na věrohodné zdroje. Stát si většinou ponechává možnost takový ekonomický systém regulovat zákony, např. zákoníkem práce či obchodním zákoníkem. Anarchokapitalismus je pak název pro systém kapitalismu bez přítomnosti jakékoli státní regulace. Ekonomiky takových států, kde stát zasahuje do ekonomiky, jsou smíšené; tržní principy fungují v určitých oblastech, v jiných však vládne monopol či monopson státu. Historický vývoj kapitalismu[editovat | editovat zdroj] Americká burza NYSE, rok 1963. Kapitalistické vztahy v hospodářství se v Evropě objevují již od 16. století, kdy začaly pomalu vytlačovat vztahy feudální. Definice[editovat | editovat zdroj] Will Hutton a Anthony Giddens identifikují tři základní charakteristiky kapitalismu: Kritika kapitalismu a jeho alternativy[editovat | editovat zdroj]
Free market For economic systems coordinated by either free markets or regulated markets, see Market economy. A free market is a market system in which the prices for goods and services are set freely by consent between sellers and consumers, in which the laws and forces of supply and demand are free from any intervention by a government, price-setting monopoly, or other authority. A free market contrasts with a controlled market or regulated market, in which government intervenes in supply and demand through non-market methods such as laws creating barriers to market entry or directly setting prices. A free market economy is a market-based economy where prices for goods and services are set freely by the forces of supply and demand and are allowed to reach their point of equilibrium without intervention by government policy, and it typically entails support for highly competitive markets and private ownership of productive enterprises. Economic systems[edit] Laissez-faire economics[edit] Notes[edit]
Pope finds a new enemy - capitalism Pope Francis's attack on some of the values of capitalism has reignited a long-running debate about whether the free market is compatible with Christianity. The recently elected Pope continued his revitalization of the Church with an outspoken statement against the "new tyranny" of "unfettered capitalism." (Read more: Pope Francis on capitalism) "Some people continue to defend trickle-down theories which assume that economic growth,encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world,"he wrote, in a direct rebuttal of the theory espoused by free-market thinkers that wealth eventually benefits the whole of society. "This opinion, which has never been confirmed by the facts, expresses a crude and naive trust in the goodness of those wielding economic power and in the sacralised workings of the prevailing economic system." In essence, no to Gordon Gekko, yes to Bill Gates. (Read more: Vatican opens its books)
Market Capitalism, State-Style Ying Ma on The End of the Free Market: Who Wins the War Between States and Corporations? by Ian Bremmer. Ian Bremmer. The End of the Free Market: Who Wins the War Between States and Corporations? Portfolio. 240 Pages. $26.95. Ian bremmer believes that the free market is worth defending. That threat is state capitalism, and around the world it appears to be the new fad. The governments may be different, but the underlying logic is the same. State presence in the economy, however, does not automatically make a country state capitalist. Unfortunately for market capitalism, the great crash of 2008 has greatly burnished state capitalism’s credentials. Nonetheless, state capitalism is not the way to go, according to The End of the Free Market. Since the end of the Cold War, one authoritarian country after another — from Asia to the Middle East, from Russia to Latin America — has embraced capitalism. Of course, no country can rival China as the granddaddy of state capitalism today.
Pope Francis should embrace capitalism. It creates the wealth that makes charity possible Christians are no friend of the golden calf. Jesus threw the money changers out of the temple and warned that it was easier for a camel to go through the eye of a needle than for a rich man to get to Heaven. So it seems fitting than in his first statement of papal intent, Francis launched a scathing attack on free market capitalism. Quote: Just as the commandment “Thou shalt not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shalt not” to an economy of exclusion and inequality. Such an economy kills. All of this is sadly accurate. But is the Pope's analysis one hundred per cent on the money? That distinction is important. It has been twenty years since communism fell and free markets reigned, and those years have been wonderful for billions of people. Of course, one side-effect is an uneven distribution of wealth and growing inequality. Which is why Christian compassion is maybe the best way to help reduce inequality.
The Market Capitalism Model What Should a Pope Say about Capitalism? If you are a free marketeer offended by Pope Francis’s Evangelii Gaudium (“The Joy of the Gospel”) — in which he critiqued “deified” market capitalism and attacked income inequality — ask yourself: What should the leader of the worldwide Catholic Church say about economics in 2013? Should he take a victory lap over free enterprise’s defeat of Communism as if it were 1993? Pope Francis offers his sharp challenge in the wake of a deep global recession whose aftermath continues to plague advanced economies. At the same time, globalization and technology have created both amazing wealth and growing inequality within nations around the world. Certainly now is not a time for “end of history” triumphalism that fails to recognize every human construct is imperfect and generates tradeoffs. Hardly a Randian paean to the Heroic One Percent, that. — James Pethokoukis, a columnist, blogs for the American Enterprise Institute.
Social Responsibility: Chapter 1Social Responsibility Chapter Slide #1 Created 6/20/2008 Loading... Slide #2 Slide #3 Slide #4 Slide #5 Slide #6 Slide #7 Slide #8 Slide #9 Slide #10 Slide #11 Slide #12 Slide #13 Slide #14 Slide #15 Slide #16 Slide #17 Slide #18 Slide #19 Slide #20 Social Responsibility: Chapter 1Social Responsibility Chapter Presentation The Business Government Society Bob Potanovich Copy the following code to your webpage or blog to embed this presentation: <a href=" class="slidefinder">Vicini7</a> <a href=" class="slidefinder">Vicini7</a> Det3 <script type="text/javascript" src="
Pope Francis's Challenge to Global Capitalism A week after Pope Francis released his first papal exhortation, the innocuously named “Joy of the Gospel,” it is still causing ruptures. Rush Limbaugh dismissed it as “pure Marxism coming out of the mouth of the Pope.” At least one Roman Catholic group demanded that Limbaugh apologize and retract his remarks, but that seems unlikely. And meanwhile, some conservative economic commentators, while stopping short of echoing Limbaugh’s words, have accused the Pope of misrepresenting global capitalism, and ignoring its role in wealth creation. It’s the not the first time that the seventy-six-year-old Argentine has created controversy since he took over the papacy in March. A papal exhortation is an official statement issued by the Vatican that ranks below formal encyclicals, which are used to state the Church’s position on things like abortion and contraception, but above a regular letter to the faithful. “Dehumanization” is a strong word. What might that response be?
Management Fundamentals: Concepts, Applications, Skill Development - Robert N. Lussier ‘Global finance capitalism is a fraud’ — RT Op-Edge Published time: December 04, 2013 03:12 A customer walks into the main branch of Landsbankinn Bank in downtown Reykjavik (Reuters / Bob Strong) Iceland can be viewed as a successful example of a country that is breaking away from global financial capitalism, a system designed to drive countries forever into debt, Rodney Shakespeare, Professor of Binary Economics told RT. RT: Do you share this optimism about Iceland's financial recovery? Rodney Shakespeare: Iceland is quite right to make an upright challenge to the global financial system. You must rely on your own national bank for your own uses, for your own real economy and for the spreading of it. We need a revolt against this global financial system and in its own way Iceland is setting a reasonable example. RT: But at a cost? RS: The bottom line is what you do with the financial system which acts on the real economy which actually creates things and services. Global finance capitalism is a fraud and its time is up.