background preloader

Biblioteca Arcana

Biblioteca Arcana

Pyramid Texts Online - English Translation The following is the complete text from the Pyramid of Unas, based on translations by Faulkner, Piankoff and Speleer. Use the links above to jump straight to the section of text you would like to read. At each section there is the opportunity to link to the corresponding section of the tomb. South Wall (west to east) Utterance 213 134: O Unas, you have not gone dead, you have gone alive to sit on the throne of Osiris. 135: Your arm is that of Atum, your shoulders are those of Atum, your belly is that of Atum, your back is that of Atum, your bottom is that of Atum, your two legs are those of Atum, your face is that of Anubis. Utterance 214 136: O Unas, beware of the Lake! 137: Go after your sun! 138: when you go up, is predestined by Geb to be a despised one of his city, he shall flee and falter. 139: The (glorified) humanity bewail you after the Imperishable Stars have carried you. Utterance 215 140: O Unas! 141: There is no god, who has become a star, without a companion." Utterance 216 Top

The Egyptian Coffin Texts 1: Texts of Spells 1-75 | The Oriental Institute of the University of Chicago Download Terms of Use The Coffin Texts form the missing link between the Pyramid Texts and the Book of the Dead. These texts are an expression of the Egyptian desire for immortality and the deep influence of the mortuary religion of the pharaohs. This volume presents careful copies and comparison of all available duplicate texts of Spells 1-75. Oriental Institute Publications, Volume 34 Chicago: University of Chicago Press, 1935 Pp. xix + 405 Out of Print ANCIENT EGYPT : The Pyramid Texts in the tomb of Pharaoh Wenis, Unis or Unas 2. The rise of henotheism. "Men hide, the gods fly away." King Unas (Utt.302 - antechamber, North Wall) At the start of Dynastic times (ca. 3000 BCE), the religious beliefs of the Egyptians were contextual, local & relative to social class. From the IIIth Dynasty (ca. 2670 BCE), initiating the Old Kingdom (ca. 2670 - 2205 BCE), the royal ritual issued a new emphasis on the single, Solar creator-god Re, replacing the traditional balance between Horus and Seth. The architectural wonders of Pharaohs Djoser (ca. 2654 - 2635 BCE), Snofru (ca. 2600 - 2571 BCE) and Khufu (ca. 2571 - 2548 BCE) evidence this new royal theology, focusing on the divine king while in power (cf. as Osiris & Horus in the Sed-festival) and as Son of Re in the afterlife. The pyramid is a stairway to heaven, a rising as given by , 041, the double stairway, a determinative indicating "ascent" and "high place" (cf. the Step Pyramid of Djoser). Because of this emphasis on Re, a constellational henotheism ensued. 3. 4. 5. 6.

Coffin Texts Middle Kingdom sarcophagus with the Coffin Texts painted on its panels As the modern name of this collection of some 1,185 spells implies, they were mostly inscribed on Middle Kingdom coffins. They were also sometimes written on tomb walls, stelae, canopic chests, papyri and mummy masks. Due to the limited writing surfaces of some of these objects, the spells were often abbreviated, giving rise to long and short versions, some of which were later copied in the Book of the Dead.[2] Content[edit] In contrast to the Pyramid Texts which focus on the celestial realm, the coffin texts emphasize the subterranean elements of the afterlife ruled by the deity Osiris, in a place called the Duat. Examples[edit] Coffin text 1130 is a speech by the sun god Ra, who says: Hail in peace! I made the four winds, that every man might breathe in his time.. I made the great inundation, that the humble might benefit by it like the great... I made every man like his fellow; and I did not command that they do wrong.

Dark Books Magic Library Magick Circle Welcome to this, the seventy-fourth of our on-line catalogs, which is another of our special lists devoted to books by and about Aleister Crowley. The catalog is divided into four subsections, the first of which is made up of a select group of new books, comprising The Mystical & Magical System of the A.'. A.'. and 776 1/2 Tables of Correspondences for Practical Ceremonial, both by James A. Eshelman, Aleister Crowley. The Fire and the Force by Don Webb, copies of the leather bound limited edition of Jane Wolfe: The Cefalu Diaries 1920-1923, edited by David Shoemaker, and signed copies of the revised second edition of James & Nancy Wasserman's, To Perfect This Feast. The second section is devoted to Rare and Unusual Books and Ephemera relating to Crowley. The third section of the catalog comprises a selection of works - some signed - that were written and/or published by J.

Codex Gigas The Codex Gigas or the Devil’s Bible at the National Library in Stockholm is famous for two features. First, it is reputed to be the biggest surviving European manuscript. (Codex Gigas means ‘giant book’.) Secondly, it contains a large, full page portrait of the Devil. This site contains a digitised version of every page of the manuscript as well as commentaries on its history, texts, script, initials and decoration. The Highlights contain a selection of images from the manuscript. The original manuscript is no longer on display for the general public. Codex Gigas digital images by Per B. Contact: codexgigas@kb.se In citations, provide shelf numbers and indicate that the National Library of Sweden is the source of these materials.

Eurynomos [In a painting of Hades by Polygnotos at Delphoi, Phocis]: Eurynomos, said by the Delphian guides to be one of the daimones of Hades, who eats off all the flesh of the corpses, leaving only their bones. But Homer’s Odyssey, the poem called the Minyad, and the Returns, although they tell of Hades and its horrors, know of no daimon called Eurynomos. However, I will describe what he is like and his attitude in the painting. He is of a colour between blue and black, like that of meat flies; he is showing his teeth and is seated, and under him is spread a vulture’s skin.[2] Eurynomos is mentioned in the Satanic Bible, where the name is misspelled as "Euronymous". Other uses[edit] Eurynomos also refers to the following figures in Greek mythology: In popular culture[edit] Notes[edit] Further reading[edit] Anton LaVey, The Satanic BibleMiriam Van Scott, The Encyclopedia of Hell

Black Mass Satanic religious practice The Guibourg Mass by Henry de Malvost, from the book Le Satanisme et la magie by Jules Bois, Paris, 1903 A Black Mass is a ceremony typically celebrated by various satanic groups. It has allegedly existed for centuries in different forms and is directly based on a Catholic Mass.[1] However, a Black Mass takes the Catholic Mass and inverts it, intentionally mocking the Catholic celebration. Modern revivals began with H. History[edit] Early Catholicism[edit] The Catholic Church regards the Mass as its most important ritual, going back to apostolic times. Medieval Roman Catholic parodies and additions to the Mass[edit] Sixteenth century woodcut depicting black mass Another result of the surplus of (sometimes disillusioned) clerical students was the appearance of the Latin writings of the Goliards and wandering clerics (clerici vagantes). Early modern France[edit] Between the 16th and the 19th centuries, many examples of interest in the Black Mass come from France.

Leviathan Back to Home Page or Contents Page or Demonology or Index Leviathan Leviathan, name comes from Hebrew meaning "coiled" or "twisted on." In Deuteronomy he is listed as one of the seven princes of Hell. In a legend told by Rashi, a rabbi in eleventh-century France, tells that God created both a male and female Leviathan but killed the female shortly thereafter, because if the two were to procreate, mankind could not stand against them. Leviathan is mentioned in the Sixth and Seventh Books of Moses associated with a spell. Sea serpents were prominent in Ancient Near East mythology extending back to the third millennium BCE. In the Ugarit records the helpers of Yam are described as the "wiggling serpent" and the "mighty one with seven heads." Leviathan supposedly is involved in the trial of the Jesuit priest Urbain Grandier in the seventh century. In S, L. Sources: Belanger, Michelle.

Enochian magic History[edit] Origins and manuscript sources[edit] The Enochian system of magic as practiced today is primarily the product of researches and workings by four men: John Dee, Edward Kelley, Samuel Liddell MacGregor Mathers and Aleister Crowley. In addition, the researches of Dr Thomas Rudd, Elias Ashmole, Dr William Wynn Westcott and Israel Regardie were integral to its development.[1] The raw material for the Enochian magical system was "dictated" through a series of Angelic communications which lasted from 1582-1589. This account of the Angelic communications is taken at face value by most Enochian occultists. Liber Logaeth - The Sixth and Sacred Book of the Mysteries[edit] The Liber Logaeth (Book of the Speech of God)(aka The Book of Enoch aka Liber Mysteriorum, Sextus et Sanctus -The Sixth (and Sacred/Holy) Book of the Mysteries)(1583); is preserved in the British Museum as Sloane ms 3189. The Five Books of Mystery[edit] Other Enochian manuscripts[edit] 1) MS. The system[edit] Today[edit]

Biblia satánica La Biblia Satánica (también conocida como la Biblia Negra) es una obra de tipo filosófico-religioso escrita por Anton Szandor LaVey, quien fue fundador de la Iglesia de Satán y el más popular exponente del satanismo contemporáneo. Es una obra que contiene los fundamentos ideológicos, ensayos y rituales satánicos, en los cuales fundamenta las bases de la Iglesia de Satán, movimiento existencialista que LaVey iniciaría en 1966. Generalidades[editar] Fue publicada en el año de 1969, por Avon Books un sello de HarperCollins Publishers, escrita originalmente en inglés y traducida posteriormente a varios idiomas, incluido el español, cuya última traducción fue realizada en el año 2008 a cargo de Esther Valverde. Dedicatoria[editar] En la edición en español consta únicamente una dedicatoria al inicio de la publicación que dice textualmente "Para Diane". El libro[editar] Fachada[editar] Introducción[editar] La introducción está a cargo del magus Peter H. Prefacio[editar] Prólogo[editar] Grimorio

The infernal names The Infernal Names is a compiled list of adversarial or antihero figures from mythology, for intended use in Satanic ritual. The following names and descriptions are as listed in The Satanic Bible, written by Church of Satan founder Anton Szandor LaVey. When calling the names, all of them may be recited, or a given number of those most significant to the respective working may be chosen.[1] The Infernal Names[edit] Known Inaccuracies[edit] Eurynomos is misspelled as "Euronymous". Source[edit] The Satanic Bible by Anton Szandor LaVey References[edit]

Related: