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Ancient Egyptian creation myths

Ancient Egyptian creation myths
The sun rises over the circular mound of creation as goddesses pour out the primeval waters around it Ancient Egyptian creation myths are the ancient Egyptian accounts of the creation of the world. The Pyramid Texts, tomb wall decorations and writings, dating back to the Old Kingdom (2780 – 2250 B.C.E) have given us most of our information regarding early Egyptian creation myths.[1] These myths also form the earliest religious compilations in the world.[2] The ancient Egyptians had many creator gods and associated legends. Thus the world or more specifically Egypt was created in diverse ways according to different parts of the country.[3] Common elements[edit] Another common element of Egyptian cosmogonies is the familiar figure of the cosmic egg, a substitute for the primeval waters or the primeval mound. Cosmogonies[edit] Hermopolis[edit] Heliopolis[edit] Memphis[edit] The Memphite version of creation centered on Ptah, who was the patron god of craftsmen. Thebes[edit] References[edit]

Ancient Egyptian concept of the soul Ib (heart)[edit] To ancient Egyptians, the heart was the seat of emotion, thought, will and intention. This is evidenced by the many expressions in the Egyptian language which incorporate the word ib, Awt-ib: happiness (literally, wideness of heart), Xak-ib: estranged (literally, truncated of heart). This word was transcribed by Wallis Budge as Ab. In Egyptian religion, the heart was the key to the afterlife. It was conceived as surviving death in the nether world, where it gave evidence for, or against, its possessor. Sheut (shadow)[edit] A person's shadow or silhouette, Sheut (šwt in Egyptian), is always present. The shadow was also representative to Egyptians of a figure of death, or servant of Anubis, and was depicted graphically as a small human figure painted completely black. Ren (name)[edit] Ba[edit] Ba takes the form of a bird with a human head. The 'Ba' (bꜣ) was everything that makes an individual unique, similar to the notion of 'personality'. Ka[edit] Akh[edit] Akh glyph Notes[edit]

Egyptian pyramids A view of the pyramids at Giza from the plateau to the south of the complex. From left to right, the three largest are: the Pyramid of Menkaure, the Pyramid of Khafre and the Great Pyramid of Khufu. The three smaller pyramids in the foreground are subsidiary structures associated with Menkaure's pyramid. There are 138 pyramids discovered in Egypt as of 2008.[1][2] Most were built as tombs for the country's Pharaohs and their consorts during the Old and Middle Kingdom periods.[3][4][5] The earliest known Egyptian pyramids are found at Saqqara, northwest of Memphis. The most famous Egyptian pyramids are those found at Giza, on the outskirts of Cairo. Historical development The Mastaba of Faraoun, at Saqqara By the time of the early dynastic period of Egyptian history, those with sufficient means were buried in bench-like structures known as mastabas.[10][11] The most prolific pyramid-building phase coincided with the greatest degree of absolutist pharaonic rule. Pyramid symbolism Abu Rawash

Sekhmet In Egyptian mythology, Sekhmet /ˈsɛkˌmɛt/[1] or Sachmis (/ˈsækmɨs/; also spelled Sakhmet, Sekhet, or Sakhet, among other spellings) was originally the warrior goddess as well as goddess of healing for Upper Egypt, when the kingdom of Egypt was divided. She is depicted as a lioness, the fiercest hunter known to the Egyptians. It was said that her breath formed the desert. Sekhmet also is a Solar deity, sometimes called the daughter of the sun god Ra and often associated with the goddesses Hathor and Bast. Etymology[edit] Sekhmet's name comes from the Ancient Egyptian word "sekhem" which means "power or might". History[edit] Bust of the Goddess Sakhmet, ca. 1390-1352 B.C.E. The warrior goddess Sekhmet, shown with her sun disk and cobra crown from a relief at the Temple of Kom Ombo. In order to placate Sekhmet's wrath, her priestesses performed a ritual before a different statue of the goddess on each day of the year. Festivals and evolution[edit] In popular culture[edit] See also[edit]

Great Sphinx of Giza The Great Sphinx of Giza, 2008 It is the largest monolith statue in the world, standing 73.5 metres (241 ft) long, 19.3 metres (63 ft) wide, and 20.22 m (66.34 ft) high.[1] It is the oldest known monumental sculpture, and is commonly believed to have been built by ancient Egyptians of the Old Kingdom during the reign of the Pharaoh Khafra (c. 2558–2532 BC).[1][2] Origin and identity The Great Sphinx partly under the sand, ca. 1870's. The Great Sphinx is one of the world's largest and oldest statues but basic facts about it, such as when it was built, and by whom, are still debated. The Great Sphinx partially excavated, ca. 1878. Names of the Sphinx The commonly used name Sphinx was given to it in classical antiquity, about 2000 years after the accepted date of its construction, by reference to a Greek mythological beast with a lion's body, a woman's head and the wings of an eagle (although, like most Egyptian sphinxes, the Great Sphinx has a man's head and no wings). Builder and timeframe

Ammit Ammit (/ˈæmɨt/; "devourer" or "soul-eater"; also spelled Ammut or Ahemait) was a female demon in ancient Egyptian religion with a body that was part lion, hippopotamus and crocodile—the three largest "man-eating" animals known to ancient Egyptians. A funerary deity, her titles included "Devourer of the Dead", "Eater of Hearts", and "Great of Death". Ammit lived near the scales of justice in Duat, the Egyptian underworld. In the Hall of Two Truths, Anubis weighed the heart of a person against the feather of Ma'at, the goddess of truth, which was depicted as an ostrich feather (the feather was often pictured in Ma'at's headdress). If the heart was judged to be not pure, Ammit would devour it, and the person undergoing judgement was not allowed to continue their voyage towards Osiris and immortality. Once Ammit swallowed the heart, the soul was believed to become restless forever; this was called "to die a second time". See also[edit] References[edit]

Ancient Egypt Ancient Egypt was an ancient civilization of Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations globally to arise independently. Egyptian civilization coalesced around 3150 BC (according to conventional Egyptian chronology)[1] with the political unification of Upper and Lower Egypt under the first pharaoh.[2] The history of ancient Egypt occurred in a series of stable Kingdoms, separated by periods of relative instability known as Intermediate Periods: the Old Kingdom of the Early Bronze Age, the Middle Kingdom of the Middle Bronze Age and the New Kingdom of the Late Bronze Age. History Map of ancient Egypt, showing major cities and sites of the Dynastic period (c. 3150 BC to 30 BC) Predynastic period A typical Naqada II jar decorated with gazelles. In Predynastic and Early Dynastic times, the Egyptian climate was much less arid than it is today. Early Dynastic Period (c. 3050 –2686 BC)

Thoth Thoth played many vital and prominent roles in Egyptian mythology, such as maintaining the universe, and being one of the two deities (the other being Ma'at) who stood on either side of Ra's boat.[5] In the later history of ancient Egypt, Thoth became heavily associated with the arbitration of godly disputes,[6] the arts of magic, the system of writing, the development of science,[7] and the judgment of the dead.[8] Name[edit] Etymology[edit] The Egyptian pronunciation of ḏḥwty is not fully known, but may be reconstructed as *ḏiḥautī, based on the Ancient Greek borrowing Θώθ [tʰɔːtʰ] Thōth or Theut and the fact that it evolved into Sahidic Coptic variously as Thoout, Thōth, Thoot, Thaut as well as Bohairic Coptic Thōout. According to Theodor Hopfner,[12] Thoth's Egyptian name written as ḏḥwty originated from ḏḥw, claimed to be the oldest known name for the Ibis although normally written as hbj. Further names and spellings[edit] Depictions[edit] Attributes[edit] Mythology[edit] History[edit]

Salem Witch Museum - Salem, Massachusetts In January of 1692, the daughter and niece of Reverend Samuel Parris of Salem Village became ill. When they failed to improve, the village doctor, William Griggs, was called in. His diagnosis of bewitchment put into motion the forces that would ultimately result in the death by hanging of nineteen men and women. In addition, one man was crushed to death; seven others died in prison, and the lives of many were irrevocably changed. To understand the events of the Salem witch trials, it is necessary to examine the times in which accusations of witchcraft occurred. In June of 1692, the special Court of Oyer (to hear) and Terminer (to decide) sat in Salem to hear the cases of witchcraft. As years passed, apologies were offered, and restitution was made to the victims' families. Education Department - faq@salemwitchmuseum.com

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