Catullus 101 Catullus 101 is an elegiac poem written by the Roman poet Gaius Valerius Catullus. It is addressed to Catullus' dead brother or, strictly speaking, to the "mute ashes" which are the only remaining evidence of his brother's body. The tone is grief-stricken and tender, with Catullus trying to give the best gift he had to bestow (a poem) on his brother, who was taken prematurely. The last words, "Hail and Farewell" (in Latin, ave atque vale), are among Catullus' most famous; an alternative modern translation might be "I salute you...and goodbye". Text[edit] Another elegy[edit] This is one of three poems in which Catullus tries to cope with the loss of his brother. Modern translations[edit] In addition to its inclusion among the many translations of Catullus' collected poems, Carmen 101 is featured in Nox (2010), a book by Canadian poet and classicist Anne Carson that comes in an accordion format within a box. Musical settings[edit] Notes[edit] Bibliography[edit] Cederstrom, E (1981).
Terror management theory Social and evolutionary psychology theory Terror management theory (TMT) is both a social and evolutionary psychology theory originally proposed by Jeff Greenberg, Sheldon Solomon, and Tom Pyszczynski[1] and codified in their book The Worm at the Core: On the Role of Death in Life (2015). It proposes that a basic psychological conflict results from having a self-preservation instinct while realizing that death is inevitable and to some extent unpredictable. This conflict produces terror, which is managed through a combination of escapism and cultural beliefs that act to counter biological reality with more significant and enduring forms of meaning and value.[1][2] The most obvious examples of cultural values that assuage death anxiety are those that purport to offer literal immortality (eg, belief in the afterlife through religion).[3] However, TMT also argues that other cultural values – including those that are seemingly unrelated to death – offer symbolic immortality. Background[edit]
Cicero 1st-century BC Roman lawyer, orator, philosopher and statesman Marcus Tullius Cicero[n 1] ( SISS-ə-roh, Classical Latin: [ˈmaːrkʊs ˈtʊllɪ.ʊs ˈkɪkɛroː]; 3 January 106 BC – 7 December 43 BC)[2] was a Roman statesman, orator, lawyer and philosopher, who served as consul in the year 63 BC. He came from a wealthy municipal family of the Roman equestrian order, and is considered one of Rome's greatest orators and prose stylists.[3][4] His influence on the Latin language was immense: it has been said that subsequent prose was either a reaction against or a return to his style, not only in Latin but in European languages up to the 19th century.[5][6] Cicero introduced the Romans to the chief schools of Greek philosophy[citation needed]and created a Latin philosophical vocabulary (with neologisms such as evidentia,[7] humanitas, qualitas, quantitas, and essentia),[8] distinguishing himself as a translator and philosopher. Personal life[edit] Early life[edit] Family[edit] Public career[edit]
Left–right political spectrum The left–right political spectrum is a system of classifying political positions, ideologies and parties, from equality on the left to social hierarchy on the right.[1] Left-wing politics and right-wing politics are often presented as opposed, although a particular individual or group may take a left-wing stance on one matter and a right-wing stance on another; and some stances may overlap and be considered either left- or right-wing depending on the ideology.[2] In France, where the terms originated, the Left has been called "the party of movement" and the Right "the party of order".[3][4][5][6] The intermediate stance is called centrism and a person with such a position is a moderate or centrist. History of the terms[edit] By 1914, the Left half of the legislature in France was composed of Unified Socialists, Republican Socialists and Socialist Radicals, while the parties that were called "Left" now sat on the right side. Ideological groupings across the spectrum[edit] See also[edit]
Roman Republic Period of ancient Roman civilization (509–27 BC) The Roman Republic (Latin: Rēs pūblica Rōmāna [ˈreːs ˈpuːblɪka roːˈmaːna]) was the era of classical Roman civilization, led by the Roman people, beginning with the overthrow of the Roman Kingdom, traditionally dated to 509 BC, and ending in 27 BC with the establishment of the Roman Empire. During this period, Rome's control expanded from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. History[edit] Foundation (509 BC)[edit] The Senate agreed to abolish kingship. Most modern scholarship describes these events as the quasi-mythological detailing of an aristocratic coup within Tarquin's own family, not a popular revolution. Rome in Latium (509–387 BC)[edit] Early campaigns[edit] Plebeians and patricians[edit]
How Stars of the Lid Made Two Ambient Masterworks Sometime after the release of their sixth studio album, 2001’s The Tired Sounds of the Stars of the Lid, Austin-borne drone duo Stars of the Lid quietly, patiently moved from obscurity into semi-obscurity, renown as the most acclaimed ambient musicians since the heyday of Brian Eno. The three-LP opus featured more than two hours of melancholy, wistful orchestral drones that swelled and dissolved, a home-brewed sound with the ambitions of minimalist composition and the insularity of indie rock. It didn’t make too much of a ripple upon its release beyond raves from alt-leaning press, but it slowly spread. Their record label, indie-ambient touchstone Kranky, is responding with long-demanded vinyl represses of both 2001’s Tired Sounds and 2007’s Refinement, both out of print for some time. We caught up with Wiltzie and McBride to ponder how — and why — their fragile drone sculptures went from quiet critical sensation to the iconic standard for 21st Century ambient. Popular on Rolling Stone
Poetry of Catullus The poetry of Gaius Valerius Catullus was written towards the end of the Roman Republic. It describes the lifestyle of the poet and his friends, as well as, most famously, his love for the woman he calls Lesbia. Sources and organization[edit] Catullus et in eum commentarius (1554) Catullus's poems have been preserved in three manuscripts that were copied from one of two copies made from a lost manuscript discovered around 1300. While the numbering of the poems up to 116 has been retained, three of these poems—18, 19 and 20—are excluded from most modern editions because they are now considered not to be Catullan, having been added by Muretus in his 1554 edition[1] (which identified 113 poems existing in the Catullan manuscripts). Catullus's carmina can be divided into three formal parts: short poems in varying metres, called polymetra (1-60); eight longer poems (61-68); and forty-eight epigrams (69-116). Inspirations[edit] Catullus deeply admired Sappho and Callimachus. Influence[edit]
The 5 Best PC Sound Cards of 2020 Audio quality - The overall audio quality of a sound card is an extremely complicated equation that takes into account things like signal-to-noise ratio, frequency response, and total harmonic distortion. You generally want a sound card with signal-to-noise ratio over 100dB, but the best sound cards are in the 124dB range, which is a significant improvement. Channels - A lot of decent, budget-friendly sound cards typically support 5.1 channel audio, but you can spend a little more to get one that can handle 7.1 surround sound. Some are even capable of upmixing 5.1 channel audio to 7.1, which is great if your headphones support 7.1 channels and your audio sources don’t. Connectivity - Look for a sound card that has the jacks you need to plug in all of your equipment.
Condolences U.S. Vice-President Joe Biden writes a diplomatic message of condolence regarding the death of Polish President Lech Kaczyński and his wife. Condolences (from Latin con (with) + dolore (sorrow)) are an expression of sympathy to someone who is experiencing pain arising from death, deep mental anguish, or misfortune.[1] The use of the word "condolences", in plural, is more common than "condolence". When individuals condole, or offer their condolences to a particular situation or person, they are offering active, conscious support of that person or activity. Condolence is not always expressed in sorrow or grievance, as it can also be used to acknowledge a fellow feeling or even a common opinion. There are various ways of expressing condolences to the victims. References[edit] External links[edit] Condolence Message Examples Examples of condolence messages to say and write for every situation.