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George Bernard Shaw

George Bernard Shaw
George Bernard Shaw (26 July 1856 – 2 November 1950) was an Irish playwright and a co-founder of the London School of Economics. Although his first profitable writing was music and literary criticism, in which capacity he wrote many highly articulate pieces of journalism, his main talent was for drama, and he wrote more than 60 plays. He was also an essayist, novelist and short story writer. He was most angered by what he perceived as the exploitation of the working class. Shaw was noted for expressing his views in uncompromising language, whether on vegetarianism (branding his own pre-vegetarian self a "cannibal"), the development of the human race (his own brand of eugenics was driven by encouragement of miscegenation and marrying across class lines), or on political questions (in spite of his own generally liberal views he was not an uncritical supporter of democracy, and is even recorded as supporting, or at least condoning, the dictators of the 1930s). Life[edit] Education[edit]

Mitford family The Mitford family in 1921 The Mitford family is a minor aristocratic English family whose main family line had seats at Mitford, Northumberland. Several heads of the family served as High Sheriff of Northumberland. A junior line, with seats at Newton Park, Northumberland, and Exbury House, Hampshire, descends via the historian William Mitford (1744–1827) and were twice elevated to the British peerage, in 1802 and 1902, under the title Baron Redesdale.[1] The Mitford sisters are William Mitford's great-great-great-granddaughters. The sisters, six daughters of David Freeman-Mitford, 2nd Baron Redesdale, and Sydney Bowles, became celebrated and at times scandalous figures that were caricatured, according to The Times journalist Ben Macintyre, as "Diana the Fascist, Jessica the Communist, Unity the Hitler-lover; Nancy the Novelist; Deborah the Duchess and Pamela the unobtrusive poultry connoisseur".[2] Background[edit] The Mitford siblings[edit] Mitford sisters[edit] Thumbnail biographies[edit]

Fabian Society Originally, the Fabian society was committed to the establishment of a socialist economy, alongside a commitment to British imperialism as a progressive and modernizing force.[3] Organisational history[edit] Establishment[edit] Blue plaque at 17 Osnaburgh St, where the Society was founded in 1884. Fabian Society was named after "Fabius the Delayer" at the suggestion of Frank Podmore, above. Tortoise is the symbol of Fabian Society, representing its goal of gradual expansion of socialism.[1] The Fabian Society, which favoured gradual change rather than revolutionary change, was named – at the suggestion of Frank Podmore – in honour of the Roman general Fabius Maximus (nicknamed "Cunctator", meaning "the Delayer"). An explanatory note appearing on the title page of the group's first pamphlet declared: Organizational growth[edit] Immediately upon its inception, the Fabian Society began attracting many prominent contemporary figures drawn to its socialist cause, including George Bernard Shaw, H.

D. T. Suzuki Daisetsu Teitaro Suzuki (鈴木 大拙 貞太郎 Suzuki Daisetsu Teitarō; he rendered his name "Daisetz" in 1894;[1] 18 October 1870 – 12 July 1966[2]) was a Japanese author of books and essays on Buddhism, Zen and Shin that were instrumental in spreading interest in both Zen and Shin (and Far Eastern philosophy in general) to the West. Suzuki was also a prolific translator of Chinese, Japanese, and Sanskrit literature. Suzuki spent several lengthy stretches teaching or lecturing at Western universities, and devoted many years to a professorship at Otani University, a Japanese Buddhist school. Biography[edit] Early life[edit] D. Study[edit] Suzuki studied at the University of Tokyo. Suzuki lived and studied several years with the scholar Paul Carus. Carus himself had written a book offering an insight into, and overview of, Buddhism, titled The Gospel of Buddha. Marriage[edit] Career[edit] Hu Shi and DT Suzuki during his visit to China in 1934. Professor of Buddhist philosophies[edit] Studies[edit] D.T.

Social justice Social justice is the ability people have to realize their potential in the society where they live.[1] Classically, "justice" (especially corrective justice or distributive justice) referred to ensuring that individuals both fulfilled their societal roles,[2] and received what was due from society. "Social justice" is generally used to refer to a set of institutions which will enable people to lead a fulfilling life and be active contributors to their community.[3] The goal of social justice is generally the same as human development, and the relevant institutions are usually taken to include education, health care, social security, labour rights, as well as a broader system of public services, progressive taxation and regulation of markets, to ensure fair distribution of wealth, equality of opportunity, and no gross inequality of outcome. History[edit] The different concepts of justice, as discussed in ancient Western philosophy, were typically centered upon the community. Islam[edit]

Biotechnology "Bioscience" redirects here. For the scientific journal, see BioScience. For life sciences generally, see life science. Biotechnology is the use of living systems and organisms to develop or make products, or "any technological application that uses biological systems, living organisms or derivatives thereof, to make or modify products or processes for specific use" (UN Convention on Biological Diversity, Art. 2).[1] Depending on the tools and applications, it often overlaps with the (related) fields of bioengineering, biomedical engineering, etc. For thousands of years, humankind has used biotechnology in agriculture, food production, and medicine.[2] The term is largely believed to have been coined in 1919 by Hungarian engineer Károly Ereky. Definitions[edit] History[edit] Brewing was an early application of biotechnology Agriculture has been theorized to have become the dominant way of producing food since the Neolithic Revolution. Examples[edit] Medicine[edit] Agriculture[edit]

Universal health care Universal health care, sometimes referred to as universal health coverage, universal coverage, or universal care. usually refers to a health care system which provides health care and financial protection to all its citizens. It is organized around providing a specified package of benefits to all members of a society with the end goal of providing financial risk protection, improved access to health services, and improved health outcomes.[1] Universal health care is not a one-size-fits-all concept and does not imply coverage for all people for everything. Universal health care can be determined by three critical dimensions: who is covered, what services are covered, and how much of the cost is covered.[1] History[edit] Funding models[edit] Universal health care in most countries has been achieved by a mixed model of funding. A distinction is also made between municipal and national healthcare funding. Universal health care systems are modestly redistributive. Compulsory insurance[edit]

Politics of Australia The politics of Australia takes place within the framework of a federal constitutional parliamentary democracy and constitutional monarchy. Australians elect parliamentarians to the federal Parliament of Australia, a bicameral body which incorporates elements of the fused executive inherited from the Westminster system, and a strong federalist senate, adopted from the United States Congress. Australia largely operates as a two-party system in which voting is compulsory. Legislative[edit] The Parliament of Australia, also known as the Commonwealth Parliament or Federal Parliament, is the legislative branch of the government of Australia. The Australian House of Representatives has 150 members, each elected for a flexible term of office not exceeding three years,[1] to represent a single electoral division, commonly referred to as an electorate or seat. The Australian Senate has 76 members. Executive[edit] Judicial[edit] High Court building, view from the lake Elections[edit]

Fabian strategy The Fabian strategy is a military strategy where pitched battles and frontal assaults are avoided in favor of wearing down an opponent through a war of attrition and indirection. While avoiding decisive battles, the side employing this strategy harasses its enemy through skirmishes to cause attrition, disrupt supply and affect morale. Employment of this strategy implies that the side adopting this strategy believes time is on its side, but it may also be adopted when no feasible alternative strategy can be devised. History[edit] This strategy derives its name from Quintus Fabius Maximus Verrucosus, the dictator of the Roman Republic given the task of defeating the great Carthaginian general Hannibal in southern Italy during the Second Punic War (218–202 BC). At the start of the war, Hannibal boldly crossed the Alps in wintertime and invaded Italy. Hannibal suffered from two particular weaknesses. Political opposition[edit] Later usage[edit] Fabian Socialism[edit] See also[edit]

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