Mayan Mythology - Myth Encyclopedia - god, names, ancient, tree, war, world, creation, Native American
The Mayan civilization flourished in Mesoamerica from around 300 B . C . until the Spanish conquest of the early A . D . 1500S. The mythology of the Maya had many elements in common with those of other civilizations of the region. In Mayan mythology, the gods and heroes had many different names and appearances, stories occurred in varying forms, and scenes and figures changed and shifted with confusing rapidity. Background and Sources. The Olmec pantheon probably included deities of rain, corn, and fire, as well as a feathered serpent god. The Zapotecs, Toltecs, and Aztecs were among the Mesoamericans who inherited and built upon Olmec traditions. Mesoamerica cultural region consisting of southern Mexico and northern regions of Central America pantheon all the gods of a particular culture deity god or goddess divination act or practice of foretelling the future ritual ceremony that follows a set pattern The Maya shared in a common Mesoamerican culture. Major Themes and Myths.
Han Dynasty
Etymology According to the Records of the Grand Historian, after the collapse of the Qin Dynasty the hegemon Xiang Yu appointed Liu Bang as prince of the small fief of Hanzhong. Following Liu Bang's victory in the Chu–Han Contention, the resulting Han dynasty was named after the Hanzhong fief.[6] History Western Han China's first imperial dynasty was the Qin dynasty (221–206 BC). Military expansion To the north of China proper, the nomadic Xiongnu chieftain Modu Chanyu (r. 209–174 BC) conquered various tribes inhabiting the eastern portion of the Eurasian Steppe. After Wu's reign, Han forces continued to prevail against the Xiongnu. A gilded bronze oil lamp in the shape of a kneeling female servant, dated 2nd century BC, found in the tomb of Dou Wan, wife of the Han prince Liu Sheng; its sliding shutter allows for adjustments in the direction and brightness in light while it also traps smoke within the body.[27]
Internet
U.S. Army soldiers "surfing the Internet" at Forward Operating Base Yusifiyah, Iraq The Internet is a global system of interconnected computer networks that use the standard Internet protocol suite (TCP/IP) to link several billion devices worldwide. The origins of the Internet date back to research commissioned by the United States government in the 1960s to build robust, fault-tolerant communication via computer networks.[2] This work, combined with efforts in the United Kingdom and France, led to the primary precursor network, the ARPANET, in the United States. Most traditional communications media, including telephony and television, are being reshaped or redefined by the Internet, giving birth to new services such as voice over Internet Protocol (VoIP) and Internet Protocol television (IPTV). Terminology The Internet, referring to the specific global system of interconnected IP networks, is a proper noun and written with an initial capital letter. History T3 NSFNET Backbone, c. 1992.
Unaahil B'aak: The Temples of Palenque
Mythological episodes in inscriptional literature were used for many purposes beyond simply recording the trials and tribulations of Maya deities. Mythic narratives were intertwined with descriptions of ritual and dynastic history that were particular to the individual cities at which they were recorded. Thus, the historical moment and place at which a mythological text was produced heavily inflected its telling. Most of the texts cited here are from the city of Palenque and were inscribed from the end of the seventh through the first half of the eighth centuries. If we take the myth of Genesis in the Bible, for instance, we know that there are some believers who accept the literal truth of this narrative. Cosmic Order What was Classic period Maya Mythology? In the beginning God created the heaven and the earth. Bateson observed that the issues outlined in these first verses are, indeed, quite similar to questions that still engage contemporary cosmographers. Maya Mythology Back to top
Epi-Olmec culture
Important Epi-Olmec sites The Epi-Olmec culture was a cultural area in the central region of the present-day Mexican state of Veracruz, concentrated in the Papaloapan River basin, a culture that existed during the Late Formative period, from roughly 300 BCE to roughly 250 CE.[1] Epi-Olmec was a successor culture to the Olmec, hence the prefix "epi-" or "post-". Although Epi-Olmec did not attain the far-reaching achievements of that earlier culture, it did realize, with its sophisticated calendrics and writing system, a level of cultural complexity unknown to the Olmecs.[2] Cultural context[edit] Left side image of La Mojarra Stela 1 showing a person identified as "Harvester Mountain Lord" In contrast to earlier Olmec art, Epi-Olmec art displays a general loss of detail and quality. (See also Tres Zapotes site layout and societal organization) Epi-Olmec sculpture[edit] Script and calendrics[edit] Subject matter[edit] Final transformation[edit] Notes[edit] References[edit]
Papahānaumokuākea Marine National Monument
Description[edit] The area was proclaimed the Northwestern Hawaiian Islands Marine National Monument by U.S. President George W. Bush on June 15, 2006; it was renamed Papahānaumokuākea in 2007, and inscribed on the World Heritage list as Papahānaumokuākea on 30 July 2010, at the 34th Session of the World Heritage Committee, Brasilia.[2] The area is managed in partnership with the Department of Commerce, the Department of the Interior, and the State of Hawaii. The name for the area was inspired by the names of the Hawaiian creator goddess Papahānaumoku and her husband Wakea. Although it is not a sanctuary, the ocean area is part of a system of 13 National Marine Sanctuaries administered by the National Oceanic and Atmospheric Administration (NOAA). Area and administration[edit] Global locator map of all sites in the United States National Marine Sanctuary system History and establishment[edit] George W. On June 15, 2006, President George W. World Heritage Site status[edit] References[edit]
Greek Temple
Legalism (Chinese philosophy)
Legalism was a philosophy emphasizing strict obedience to the legal system. It was one of the main philosophical currents during the Warring States period. It was a utilitarian political philosophy that did not address higher questions like the purpose and nature of life.[1] The school's most famous proponent and contributor Han Fei believed that a ruler should use the following three tools to govern his subjects: Primarily members of the ruling class, the Legalists emphasized that the head of state was endowed with shi, the "mystery of authority", and as such his decisions must always command the respect and obedience of the people. The entire system was set up to make people behave and act how the dynasty wanted. The Legalist philosophers emphasized the primacy of the state over individual autonomy. However, Legalism allowed the common people to gain in rank if they performed well. This intrastate realpolitik would end up devouring the Legalist philosophers themselves.
