The World As I See It - StumbleUpon. "How strange is the lot of us mortals!
Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people -- first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... I carry your heart. Part of Nietzsche's problem with history, science, and the knowledge drive in general is that these activities typically presuppose that &knowing& is possible, and that truth is more valuable than untruth, or appearance - StumbleUpon.
Part of Nietzsche’s problem with history, science, and the knowledge drive in general is that these activities typically presuppose that "knowing" is possible, and that truth is more valuable than untruth, or appearance.
It is supposed that there is another world, one free from our perceptions, which can be known if we can find an objectifying lens through which the real nature of things, i.e. inherent properties, things-in-themselves, essences, can be understood. Nietzsche sees most endeavors concerned with discovering the truth as attempts to separate the knower from the known in such a way that they can separate their perceptions (the way the world seems) from the perceived object (an entity that has an existence free from what we bring to the word.) With this separation of the world into "the world of mere appearances" and the "real world," objects are seen as things-in-themselves, with inherent meanings that are non-revisable, objective, and universal ("The Philosopher" 133).