Story of a Falconer: A Medieval Art of Intimacy and Beauty (video)
Inter-Religious Dialogue Who we are The Journal of Inter-Religious Studies™ is a forum for academic, social, and timely issues affecting religious communities around the world. It is designed to increase the quality and frequency of interchanges between religious groups and their leaders. The Journal seeks to build an inter-religious community of scholars, in which people of different traditions learn from one another and work together for the common good.
Nothing(ness) « Words Art is the absence of ideologies, a dimension that transcends subjectivity, a sphere which revolves around nothing, and around (the notion of) nothingness. There is a difference between nothing and nothingness; they are, in fact, polar opposites, antonyms. Nothingness is not nothing, it is something. That is the ideal objectivity that is always a result of the extremely subjective dialogue that happens in an artist’s mind. An artist must dive deep into their own (in)coherent thoughts and it is only then will the resultant artwork hold ambiguous objective meaning. The creation of mystery is the most difficult.
In his poem Les Foules (Crowds), Baudelaire writes: “Il n’est pas donné à chacun de prendre un bain de multitude: jouir de la foule est un art; et celui-là seul peut faire, aux dépens du genre humain, une ribote de vitalité, à qui une fée a insufflé dans son berceau le goût du travestissement et du masque, la haine du domicile et la passion du voyage. / Multitude, solitude: deux termes égaux et convertibles pour le poëte actif et fécond. Qui ne sait pas peupler sa solitude, ne sait pas non plus être seul dans une foule affairée.” Translation: “It is not given to every man to take a bath of multitude; enjoying a crowd is an art; and only he can relish a debauch of vitality at the expense of the human species, on whom, in his cradle, a fairy has bestowed the love of masks and masquerading, the hate of home, and the passion for roaming. / Multitude, solitude: identical terms, and interchangeable by the active and fertile poet. Soul dimensionality, sole dimensionality « Words
A mezuzah (Hebrew: מְזוּזָה "doorpost"; plural: מְזוּזוֹת mezuzot) is a piece of parchment (often contained in a decorative case) inscribed with specified Hebrew verses from the Torah (Deuteronomy 6:4-9 and 11:13-21). These verses comprise the Jewish prayer "Shema Yisrael", beginning with the phrase: "Hear, O Israel, the LORD our God, the LORD is One" A mezuzah is affixed to the doorframe in Jewish homes to fulfill the mitzvah (Biblical commandment) to inscribe the words of the Shema "on the doorposts of your house" (Deuteronomy 6:9). Some interpret Jewish law to require a mezuzah on every doorway in the home apart from bathrooms and closets too small to qualify as rooms. The parchment is prepared by a qualified scribe (a "sofer stam") who has undergone many years of meticulous training, and the verses are written in black indelible ink with a special quill pen. The parchment is then rolled up and placed inside the case. Affixing the mezuzah Mezuzah
As a predominantly Christian people, Westerners think they know the Bible pretty well. But not everybody realizes that many of the most iconic features of Christianity were never mentioned by the holy book or the church, but were actually pulled from the ass of some poet or artist years after God turned in his final draft of the Bible. We might be a bit late to the party here, but apparently The Bible is kinda controversial? Whether we're debating its scientific accuracy, figuring out how important the fine details are or just trying to remember what the hell happened in it, it seems like we're always finding something new to get mad about. But those have never been the kind of arguments we're interested in. 5 Things You Won't Believe Aren't In the Bible
VIBRONIC SOUNDS PART 10 PYTHAGOREAN TONE GENERATOR
Hey, Is That Me over There? IF THERE IS ANYTHING about your “self” of which you can be sure, it is that it is anchored in your own body and yours alone. The person you experience as “you” is here and now and nowhere else. But even this axiomatic foundation of your existence can be called into question under certain circumstances. Your sense of inhabiting your body, it turns out, is just as tenuous an internal construct as any of your other perceptions—and just as vulnerable to illusion and distortion.
Several months ago, as I was riding on the New York City subway, I glanced up at the usual band of advertising that ran over the windows and noticed something unusual: a small square poster that contained the logo of the New York Public Library, along with the following quote: "If we had keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel's heartbeat, and we should die of the roar which lies on the other side of silence." From Middlemarch, by George Eliot. I had not read Middlemarch (or any George Eliot, for that matter) and didn't know the context, but I was immediately drawn in to this beautiful sentence, with its description of the dulled state in which most of us live and the yearning to peel back this dullness in order to experience the powerful presence of life itself. Rabbi Alan Lurie: The Mystical Experience: A Question of What's Beyond
Deepak Chopra: Stephen Hawking's Grand Book -- Where Is the Design? Co-authored by Menas Kafatos, Fletcher Jones Professor of Computational Physics, Dean College of Science Chapman University Stephen Hawking occupies a position in popular culture comparable only to Einstein's eminence sixty years ago: he is our last wise man speaking with the total authority of advanced science. Until his new book, The Grand Design, appeared, co-authored with Caltech physics professor (and adept writer) Leonard Mlodinow, Hawking had left open the whisper of a possibility that God might be allowed to survive scientific scrutiny. Einstein had a strong feeling for the presence of awe and wonder at the far horizon of the cosmos and saw evidence for the existence of a unifying, rational presence in the mathematical order of the cosmos.
The world's Muslim believers and the Jewish people have significant aspects common to their traditions -- notwithstanding the persistence of conflict in the Middle East. Jews and Arabs both trace their lineage to the monotheistic prophet Abraham (Ibrahim in Arabic). Jews affirm their descent from Isaac, the son of Abraham and his wife Sarah, and Arabs from Ishmael (Ismail), the child of Abraham's Egyptian slave Hagar. The posterity of Ismail extends, through affiliation with Islam, to many other ethnicities aside from the Arabs, across the globe. Stephen Schwartz: Islamic Sufism and Jewish Kabbalah: Shining a Light on Their Hidden History
Empathy is the faculty to resonate with the feelings of others. When we meet someone who is joyful, we smile. When we witness someone in pain, we suffer in resonance with his or her suffering. Matthieu Ricard: Is Compassion Meditation the Key to Better Caregiving? (VIDEO)
Omaha Tri-Faith Initiative Has Unique Approach To Interfaith Relations - The Huffington Post In cities across the nation, increasingly diverse after waves of immigration and demographic changes, it's not uncommon to find Christian, Jewish and Islamic houses of worship located just blocks away from one another. But in Omaha, Neb., an interfaith organization is taking such a pattern to the next level. Tri-Faith Initiative, a partnership of Christians, Jews and Muslims that aims to foster greater interfaith relations in that Midwestern city, is kicking off a multimillion-dollar effort to bring the three Abrahamic religions onto a single 35-acre campus. "We thought, let's intentionally choose our neighbors," says Vic Gutman, a spokesman for the Tri-Faith Initiative, which launched five years ago as a grassroots interfaith effort and quickly gained funding and community support among the city's religious leaders. "We want to form a relationship between all Jews, all Muslims and all Christians."
Updated Sept. 19, 2008 11:59 p.m. ET There are these two young fish swimming along, and they happen to meet an older fish swimming the other way, who nods at them and says, "Morning, boys, how's the water?" And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, "What the hell is water?" If at this moment, you're worried that I plan to present myself here as the wise old fish explaining what water is to you younger fish, please don't be. David Foster Wallace on Life and Work
How Does an Atheist Come to Believe in God?: An Interview with Jacob Needleman | (A)theologies Sitting in Jacob Needleman’s living room in the Oakland hills, I fished in my bag for the tiny microphone I planned to use with my iPhone, to record our conversation. “Is that what you’re using?” he asked, with great interest.
Astral projection Astral projection (or astral travel) is an interpretation of out-of-body experience (OBE) that assumes the existence of an "astral body" separate from the physical body and capable of travelling outside it. Astral projection or travel denotes the astral body leaving the physical body to travel in an astral plane. The idea of astral travel is rooted in common worldwide religious accounts of the afterlife in which the consciousness' or soul's journey or "ascent" is described in such terms as "an... out-of body experience, wherein the spiritual traveller leaves the physical body and travels in his/her subtle body (or dreambody or astral body) into ‘higher’ realms.
Gestalt Practice is a contemporary form of personal exploration and integration developed by Dick Price at Esalen Institute. The objective of the practice is to become more fully aware of the process of living within a unified field of body, mind, relationship, earth and spirit. Gestalt is a German word that denotes form, shape or configuration, and connotes wholeness. Practice is an ongoing program or process of development. Gestalt Practice is an ongoing process of integrating human awareness across a broad spectrum of consciousness. Practice, not therapy This form of awareness practice is different from Gestalt therapy, because it is not a “cure” for psychological symptoms, and it relies upon the interaction between two equal partners, namely an "initiator" of awareness work and a "reflector," rather than a patient and a therapist. Gestalt Practice