#worldrevolution. Archives. BBC - Dimensions. Democracy Now! Mobile. | Listen/Watch Today's Show. EarthGame—Welcome. Informer malgré l'exil. - Un slogan peint sur le mur de l'ambassade de Syrie en France lors d'une manifestation de RSF le 3 mai 2011 à Paris. REUTERS/Benoit Tessier - A l’occasion de la Journée mondiale des réfugiés, le 20 juin 2011, Reporters sans frontières rend hommage aux journalistes qui, en continuant leur travail malgré l’exil, font échec à ceux qui avaient cherché à les réduire au silence et publie un rapport intitulé «Condamnés au départ, pas au silence – Le combat des médias en exil».
Car c’est en effet de combat dont il s’agit. Ces journalistes, qu’ils soient iraniens, rwandais ou birmans sont autant de victimes collatérales d’une guerre pour une information indépendante qu’ils ont parfois menée des années durant dans leur pays, avant d’être contraints de le quitter. Tombés sur le champ de bataille de la liberté de la presse, ils doivent alors se relever et se reconstruire, souvent seuls, en terre inconnue. publicité Les nouvelles peurs L’exil redistribue les cartes.
Une fenêtre sur la réalité. Obama déclenche la 3ème guerre mondiale - une vidéo Actu et Politique. Rev11 Information. Starting a revolution with technology. The Internet played a key role in the political revolutions in Egypt and Tunisia Now, developers are improving the ways that protesters can unite online Activists in Egypt, Tunisia and Bahrain identified 5 tools to get around government firewalls One entrepreneur is hoping that "mesh technology" can help create oases of freedom CNN's "iRevolution: Online Warriors of the Arab Spring," premieres Sunday, June 19, 8 p.m.
ET & PT. It will re-air Saturday, June 25, at 8 p.m. and 11p.m. (CNN) -- Political revolutions in Egypt and Tunisia not only inspired other regional uprisings -- they sparked a flurry of ideas about how to help revolutionaries better communicate when their governments pull the plug on the World Wide Web. Shervin Pishevar, founder of Social Gaming Network (SGN), has a plan to give freedom-seeking individuals the ability to link up and form their own life raft to "make what no government can ever block.
" And Pishevar's latest project, OpenMesh, would do just that. U.S. 1. 2. Unfit for Democracy? Is the Arab world unready for freedom? A crude stereotype lingers that some people — Arabs, Chinese and Africans — are incompatible with democracy. Many around the world fret that “people power” will likely result in Somalia-style chaos, Iraq-style civil war or Iran-style oppression. That narrative has been nourished by Westerners and, more sadly, by some Arab, Chinese and African leaders. So with much of the Middle East in an uproar today, let’s tackle a politically incorrect question head-on: Are Arabs too politically immature to handle democracy? This concern is the subtext for much anxiety today, from Washington to Riyadh.
“Before the revolution, we were slaves, and now we are the slaves of former slaves,” Lu Xun, the great Chinese writer, declared after the toppling of the Qing dynasty. I don’t think so. We Americans spout bromides about freedom. The common thread of this year’s democracy movement from Tunisia to Iran, from Yemen to Libya, has been undaunted courage.
World. World is a common name for the whole of human civilization, specifically human experience, history, or the human condition in general, worldwide, i.e. anywhere on Earth[2] or pertaining to anywhere on earth. In a philosophical context it may refer to: In a theological context, world usually refers to the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred. The "end of the world" refers to scenarios of the final end of human history, often in religious contexts. World history is commonly understood as spanning the major geopolitical developments of about five millennia, from the first civilizations to the present. World population is the sum of all human populations at any time; similarly, world economy is the sum of the economies of all societies (all countries), especially in the context of globalization.
Etymology and usage 'World', in original sense, when qualified, can also refer to a particular domain of human experience. Philosophy Parmenides. World Community Flag: Welcome.