Krishna, Krishna: The Man and His Philosophy Chapter 6: Nudity and Clothing Should go Together, Question 4. Question 4 Here is a dialogue between a dancing girl and a monk.
A dancing girl said to a monk, "You have become a monk by heavily repressing your desire for dancing. " The monk said to the dancing girl, "You have become a dancing girl by heavily suppressing your desire to be a monk. " First things first. Freud's concept of the libido is very significant. In a deeper meaning God himself is the center of this sex energy. There is a simple, natural and innocent acceptance of sex in the life of Krishna. So those who try to suppress, change and distort the events of Krishna's life only betray their own guilty minds, their repressed sex and mental sickness.
This curiosity of boys and girls is simply natural. Now that civilization has deprived us of the company of trees and lakes and rivers, kids have to find new ways to pry into one another's bodies. It is possible that Krishna did all this when he was a child. And I cannot accept that the gopis mentioned in the BHAGWAD were just kids. Hare Krishna. Out of many thousands of men hardly one endeavours for the perfection of self-realization, and of those so endeavouring hardly one has achieved the perfection of self-realization and of those hardly one knows me in truth. - Krishna in the Bhagavad Gita 7:3 Krishna says he is the beginning and end of all beings, in the Bhagavad Gita [10:20,39] What is held to be his old capital Dwarka (Dvaraka) was found under water in the early 1980s.
The capital has plenty in common with the Troy of the Iliad by Homer; it was supposed to belong to tales of old only before someone found it. There is also a many-sided artistic "Krishna production" in the world. There are good teachings in some of the tales and teachings. The basic sources of Krishna's mythology are the epic Mahabharata and its appendix from the 400s, the Harivamsa; and the Puranas, particularly Books 10 and the Uddhava Gita (Book 11) of the Bhagavata-Purana (Srimad Bhagavatam). A. Among puzzles, some tend to higher functions, as art. The Scientific Dating of the Mahabharat War. By Dr.P.V.Vartak The Mahabharat has excercised a continuous and pervasive influence on the Indian mind for milleniums.
The Mahabharat, orginally written by Sage Ved Vyas in Sanskrut, has been translated and adapted into numerous languages and has been set to a variety of interpretations. Dating back to "remote antiquity", it is still a living force in the life of the Indian masses. Incidently, the dating of the Mahabharat War has been a matter of challenge and controversy for a century or two. European scholars have maintained that the events described in the ancient Sanskrut texts are imaginary and subsequently, the Mahabharat derived to be a fictitiou tale of a war fought between two rivalries. On the contrary, many Bharatiya scholars have vehemently maintained the actual occurance of the Mahabharat War.
In the following few posts, I have made an attempt to provide a glance at the proofs provided by Dr. The verse inscribed is : 1. Chandragupta Mourya 330-298 B.C. 32 years.