Soufi Etudes 2

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The Sufi phenomenon is not easy to sum up or define. http://www.khamush.com/sufism/persian_sufism.htm

The Persian Sufism

Tawasin of al-Hallaj

1. The comprehensions of created natures are not attached to reality, and reality is not attached to created natures. http://facweb.furman.edu/~ateipen/tawasin.html
Though a prophetic saying (Hadith) claims that "he who knows God becomes silent," the Sufis have produced a literature of impressive extent and could defend their writing activities with another Hadith: "He who knows God talks much." http://www.franzholzer.de/htmle/esufi3.htm

Sufismpage3 Literature

http://remmm.revues.org/

Revue des mondes musulmans et de la Méditerranée

Le rapport entre espace et sacralité est une voie pour explorer l’islamisation des régions gouvernées par les musulmans. Dès le premier siècle de l’hégire, en effet, l’expansion de l’Islam s’est appuyée sur une fabrique de la mémoire islamique, en particulier en des lieux où les Arabes n’avaient jamais été présents.
http://www.crosscurrents.org/Patelsummer2003.htm A few days after the beginning of the bombing in Afghanistan, the Taliban organized a field trip for a handful of Western journalists to see the devastation.

ON NURTURING A MODERN MUSLIM IDENTITY by Eboo Patel

is the only intellectual who has ever been persecuted for “insulting Islam.”

Intellectual Censorship in Islam: A Matter of Life and Death

http://iranscope.ghandchi.com/Anthology/Islam/intelislam.htm

LA FIN DE L'HISTOIRE SELON LA TRADITION MUSULMANE : Pierre Lory:

L’eschatologie représente un des traits fondamentaux de la religion musulmane. http://pierrelory.blogspirit.com/archive/2007/01/03/la-fin-de-l-histoire-dans-la-tradition-musulmane.html
Beginner, Intermediate and Advanced designations were determined by Dr.

Books on Sufism - Recommended by Dr. Abou El Fadl

http://www.scholarofthehouse.org/boonsurebydr.html

Ruzbihan al-Baqli's Sufi Qur'an commentary on "Guide us on the s

http://godlas.myweb.uga.edu/ruzguide.html Ruzbihan al-Baqli's (d. 606/1209) Commentary on "Guide us on the straight path" (Qur'an 1:6) from his Qur'an commentary ( tafsir ), 'Ara'is al-bayan, edited in the original Arabic and translated by A. Godlas.
Ooops, I cannot find you the page you are looking for. http://iranianstudies.org/philosophy7.htm

philosophy journal  7

Hazrat Tawsa Sharif, a small town in Pakistan, is home to one of the most influential of the later Chishtiyya saints - Khwaja Suleiman Tawsawi (rahmatullahi alaihi). Khwaja SuleimanÕs wilayah was recognised even before he was born; whilst still in his motherÕs womb, a pious saint used to come and pay his respects to the yet unborn child.

memorial

The Ta-Sin of Before Endless-Time and Equivocation

(for he who understands, in the understanding of the understanding relative to public discourse as to what is legitimate in regard to intentions.)

A Heart that Knows God.

In Thomas Merton’s taped conference on "The Life That Unifies", he speaks of the different facets of the word ‘unity’: the unity of persons in a community, the unity within oneself - the unification and simplification of one’s personal being and the unification of all of one’s heart and strivings in the love of God. To all of these, he added the Sufi theme of final integration, which he learned from the psychologist, Reza Arasteh. Merton defines it as "a final unification in which the person becomes fully and completely himself as he is intended to be, which is to say, a full and complete lover" (1) According to him, the real meaning of the contemplative life is the development of persons who really love God and keep that fire of love burning and radiating in this world.

SOUFISME

Le plus grand des poètes Soufis, "Meluana Celadin Rumi" (1207-73), de Turquie, dont l'ouvrage : "Masvani", considère en second seulement le Coran..
The Sufis eventually denied their own existence and the existence of all the creation. They claimed that only Allah exists and nothing else.

Denying the Existence of all the creation > Chapter 3: Pantheism