Epistemology. First published Wed Dec 14, 2005 Defined narrowly, epistemology is the study of knowledge and justified belief.
As the study of knowledge, epistemology is concerned with the following questions: What are the necessary and sufficient conditions of knowledge? What are its sources? What is its structure, and what are its limits? As the study of justified belief, epistemology aims to answer questions such as: How we are to understand the concept of justification? 1. 1.1 Knowledge as Justified True Belief There are various kinds of knowledge: knowing how to do something (for example, how to ride a bicycle), knowing someone in person, and knowing a place or a city. According to TK, knowledge that p is, at least approximately, justified true belief (JTB). Initially, we may say that the role of justification is to ensure that S's belief is not true merely because of luck. 1.2 The Gettier Problem The tripartite analysis of knowledge as JTB has been shown to be incomplete. 2. 2.2 Evidence vs. Epistemology. 1.
What is Knowledge? 1.1 Knowledge as Justified True Belief There are various kinds of knowledge: knowing how to do something (for example, how to ride a bicycle), knowing someone in person, and knowing a place or a city. Although such knowledge is of epistemological interest as well, we shall focus on knowledge of propositions and refer to such knowledge using the schema ‘S knows that p’, where ‘S’ stands for the subject who has knowledge and ‘p’ for the proposition that is known. Our question will be: What are the necessary and sufficient conditions for S to know that p? We may distinguish, broadly, between a traditional and a non-traditional approach to answering this question. According to TK, knowledge that p is, at least approximately, justified true belief (JTB).
Initially, we may say that the role of justification is to ensure that S's belief is not true merely because of luck. 1.2 The Gettier Problem Some NTK theorists bypass the justification condition altogether. 2. 3. 4. A priori and a posteriori. The terms a priori ("from the earlier") and a posteriori ("from the later") are used in philosophy (epistemology) to distinguish two types of knowledge, justification, or argument: A priori knowledge or justification is independent of experience (for example "All bachelors are unmarried").
Galen Strawson has stated that an a priori argument is one in which "you can see that it is true just lying on your couch. You don't have to get up off your couch and go outside and examine the way things are in the physical world. You don't have to do any science. There are many points of view on these two types of knowledge, and their relationship is one of the oldest problems in modern philosophy. The terms a priori and a posteriori are primarily used as adjectives to modify the noun "knowledge" (for example, "a priori knowledge"). Examples The intuitive distinction between a priori and a posteriori knowledge (or justification) is best seen in examples. 5_1_millican.mp4 (video/mp4 Object)
Epistemology. Epistemology. Epistemology ( i/ɨˌpɪstɨˈmɒlədʒi/; from Greek ἐπιστήμη, epistēmē, meaning "knowledge, understanding", and λόγος, logos, meaning "study of") is a term first used by the Scottish philosopher James Frederick Ferrier to describe the branch of philosophy concerned with the nature and scope of knowledge and is also referred to as "theory of knowledge".
Put concisely, it is the study of knowledge and justified belief. It questions what knowledge is and how it can be acquired, and the extent to which knowledge pertinent to any given subject or entity can be acquired. Much of the debate in this field has focused on the philosophical analysis of the nature of knowledge and how it relates to connected notions such as truth, belief, and justification. The term was probably first introduced in Ferrier's Institutes of Metaphysic: The Theory of Knowing and Being (1854), p. 46. EpistemologicalResearch.html.