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Google Play. Samuel Moyn | Affiliated Columbia University Faculty | Columbia Law School. Affiliated Professor (2013–2016) Areas of teaching and researchHistory and theory of human rightsHistory of legal thoughtEducationHarvard University, J.D., 2001University of California, Berkeley, Ph.D., 2000University of California, Berkeley, M.A., 1995Washington University, B.A., 1994Biography Samuel Moyn, James Bryce Professor of European Legal History in the Columbia University Faculty of Arts and Sciences, works on the history and theory of human rights, as well as on modern European intellectual history–with special interests in France and Germany, political and legal thought, historical and critical theory, and Jewish studies.

He is the author of several books, including The Last Utopia: Human Rights in History, and co-editor of The Breakthrough: Human Rights in the 1970s. He has been honored for his work with a variety of awards. Selected publications Books. The Breakthrough. Between the 1960s and the 1980s, the human rights movement achieved unprecedented global prominence. Amnesty International attained striking visibility with its Campaign Against Torture; Soviet dissidents attracted a worldwide audience for their heroism in facing down a totalitarian state; the Helsinki Accords were signed, incorporating a "third basket" of human rights principles; and the Carter administration formally gave the United States a human rights policy. The Breakthrough is the first collection to examine this decisive era as a whole, tracing key developments in both Western and non-Western engagement with human rights and placing new emphasis on the role of human rights in the international history of the past century.

Contributors: Carl J. Bon Tempo, Gunter Dehnert, Celia Donert, Lasse Heerten, Patrick William Kelly, Benjamin Nathans, Ned Richardson-Little, Daniel Sargent, Brad Simpson, Lynsay Skiba, Simon Stevens. show less. 100 Diagrams That Changed the World. Since the dawn of recorded history, we’ve been using visual depictions to map the Earth, order the heavens, make sense of time, dissect the human body, organize the natural world, perform music, and even concretize abstract concepts like consciousness and love. 100 Diagrams That Changed the World (public library) by investigative journalist and documentarian Scott Christianson chronicles the history of our evolving understanding of the world through humanity’s most groundbreaking sketches, illustrations, and drawings, ranging from cave paintings to The Rosetta Stone to Moses Harris’s color wheel to Tim Berners-Lee’s flowchart for a “mesh” information management system, the original blueprint for the world wide web.

It appears that no great diagram is solely authored by its creator. Most of those described here were the culmination of centuries of accumulated knowledge. Most arose from collaboration (and oftentimes in competition) with others. Christianson offers a definition: The Discourse of Philosophy. The Wrath of the Sea - Existential Comics. The Music of the Spheres, or the Metaphysics of Music by Robert Kelly. “[In] sound itself, there is a readiness to be ordered by the spirit and this is seen at its most sublime in music.” —Max Picard Despite the popular Romantic conception of creative artists as inspired madmen, composers are not idiots savants, distilling their musical inspiration from the ether.

Rather, in their creative work they respond and give voice to certain metaphysical vi- sions. Most composers speak explicitly in philosophical terms about the nature of the reality that they try to reflect. When the forms of musical expression change radically, it is always because the underlying metaphysical grasp of reality has changed as well. Music is, in a way, the sound of meta- physics, or metaphysics in sound.

Music in the Western world was shaped by a shared conception of reality so pro- found that it endured for some twenty-five hundred years. Pythagoras of Samoa brought the ancient knowledge of Egypt to Greece and to all western civilization. In the late second century A.D., St. Ars Disputandi - The online journal for Philosophy of Religion. Philosophy for Beginners. PhilPapers: Online Research in Philosophy. Philosophy around the Web. The main purpose of this site is to act as a guide and a gateway to philosophy resources on the Internet. If you're interested only in the other things on offer (which have now expanded to take up more than half the space), you should skip to Everything Else.

There's also a simplified index of the main sections. The heart of the site is a set of links organised into fourteen main categories. It's not always easy to categorise Web sites; I've cross-referenced where I can, but if you don't find what you're looking for straight away, try browsing through the other pages. In some cases (for example, the list of University links) the relevant sites are stable enough to make completeness and accuracy a sensible goal, but for the most part I only hope to make this site useful and interesting.

(Some of the pages in my non-philosophical sections might be of interest to philosophers - in particular the Parapsychology, Religion page, Scepticism, and Teaching Resources pages.) then look here. Philosophers: Alphabetical Index. Stanford Encyclopedia of Philosophy. TPM: The Philosophers’ Magazine. Philosophy TV. Philosophy bites. Internet Encyclopedia of Philosophy. Unavailable in your country. Judaism without supernaturalism mordecai kaplan. Catholic Encyclopedia (1913)/Secularism - Wikisource, the free online library. A term used for the first time about 1846 by George Jacob Holyoake to denote "a form of opinion which concerns itself only with questions, the issues of which can be tested by the experience of this life" (English Secularism, 60).

More explicitly, "Secularism is that which seeks the development of the physical, moral, and intellectual nature of man to the highest possible point, as the immediate duty of life - which inculcates the practical sufficiency of natural morality apart from Atheism, Theism or the Bible - which selects as its methods of procedure the promotion of human improvement by material means, and proposes these positive agreements as the common bond of union, to all who would regulate life by reason and ennoble it by service" (Principles of Secularism, 17). And again, "Secularism is a code of duty pertaining to this life founded on considerations purely human, and intended mainly for those who find theology indefinite or inadequate, unreliable or unbelievable.

Harvey Goldberg Lectures | The Brecht Forum Archive. The Aristotelian Society | Philosophy in London Since 1880. Epistemological, Social, and Political Conundrums in Social Constructionism | Ratner. Volume 7, No. 1, Art. 4 – January 2006 Epistemological, Social, and Political Conundrums in Social Constructionism Carl Ratner Abstract: This article critiques the central premise of social constructionism, namely that groups of people freely construct beliefs about things and that beliefs are "local truths" which must be honored by outsiders and cannot be evaluated by external criteria.

I argue that eliminating truth claims makes all beliefs arbitrary and eliminates the very notion of error. Key words: critical realism, validity, philosophy of science, subjectivism, community, social fragmentation Table of Contents 1. 2. 3. 4. 5. 6. 7. 8. References Author Citation 1. In her comments on my critique of social constructionism (RATNER 2004), Barbara ZIELKE (2005) raises a number of important points and questions about the nature and implications of social constructionism. Describing social constructionism, GERGEN says: 2. Social constructionism denies the existence of errors. 3. 4. 5. 6. 7. 8.

Obama: exposing the “con” in neocon | Jonathan Russo. Get The Times of Israel's Daily Edition by email and never miss our top stories Free Sign up! Successful at doing nothing. Is he a disciple? In order to formulate an American policy that is relevant to what is going on in the Middle East today, it helps to go back to China in the 6th century B.C. There were two works written during that time that still have great influence today. One was Sun Tzu’s The Art of War, the other Lao Tzu’s The Tao Te Ching. The former is a concise military strategy handbook on how to deal with your enemy and conduct wars in the most efficient manner. Military masters like Douglas MacArthur, Mao and Vietnamese general Giap were devotees. The pages of the neocon bible, The Wall Street Journal, and specifically the formerly rational Fouad Ajami and Brett Stephens, plus others like the Washington Post’s Charles Krauthammer and the Commentary Magazine bunch would have you believe that Obama has surrendered America’s role in the Middle East.

Here lies the con. Hungarian Revolution of 1848. The Hungarian Revolution of 1848 was one of the many European Revolutions of 1848 and closely linked to other revolutions of 1848 in the Habsburg areas. The revolution in the Kingdom of Hungary grew into a war for independence from the Austrian Empire, ruled by the Habsburg monarchy. Its leaders were Lajos Kossuth, István Széchenyi, Sándor Petőfi and Józef Bem. The anniversary of the Revolution's outbreak, 15 March, is one of Hungary's three national holidays. Status of Kingdom of Hungary before the revolution[edit] The administration and government of the Kingdom of Hungary were not united with the common administrational and governmental structure of the Austrian Empire.

From 1527 (the creation of the monarchic personal union) to 1851 the Kingdom of Hungary maintained its own customs borders which separated it from the other parts of the Habsburg-ruled territories.[7] Ideological forerunners of extra-parliamentary radical youths: The Hungarian Jacobin Club[edit] Amazon.