Theology

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Ten Principles for Church Song (Part 1) – Kevin DeYoung

http://thegospelcoalition.org/blogs/kevindeyoung/2011/06/28/ten-principles-for-church-song-part-1/ When it comes to singing on Sundays, churches have more options than ever before. From hymnals to Hillsong to homegrown creations, pastors and worship leaders have thousands of songs to choose from. A nice problem to have.

Urban Legends: The Preacher’s Edition : Kingdom People

http://thegospelcoalition.org/blogs/trevinwax/2011/04/27/urban-legends-the-preachers-edition/ Those of us who are entrusted with the task of expositing the Scriptures in a local church must take care to verify our sources, illustrations, and stories. No matter how helpful an illustration may be, it is dishonoring to God if it is untrue. Here are a number of urban legends that get repeated in sermons. Some are more pervasive than others, even appearing in commentaries and scholarly works.
http://www.answersingenesis.org/articles/2009/06/29/contradictions-three-days-and-nights There are several solutions to this problem. Some have suggested that a special Sabbath might have occurred, so that Jesus was actually crucified on a Thursday. However, a solution, which seems to me to be more convincing, is that Jesus was indeed crucified on a Friday but that the Jewish method of counting days was not the same as ours. In Esther 4:16 , we find Esther exhorting Mordecai to persuade the Jews to fast. “ Neither eat nor drink for three days, night or day ” (NKJV). This was clearly in preparation for her highly risky attempt to see the king.

Contradictions: Three Days and Nights - Answers in Genesis

http://www.reformationtheology.com/ "...if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10). (Council of Orange: Canon 6) You cannot consistently assert that we are saved by "grace alone" and then in the same breath declare that the natural man has a free will to come to Christ (John 6:65).

Reformation Theology

Theologians

Deacon

Creeds

The Resolutions of Jonathan Edwards

http://www.biblebb.com/files/edwards/resolutions.htm Remember to read over these Resolutions once a week. 1. Resolved, that I will do whatsoever I think to be most to God' s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many soever, and how great soever. 2.
In this connection the specific point that we have to make is that the being and work of Jesus Christ - for even here we cannot abandon the christological basis - must now be understood as the being and work of His Holy Spirit, or His own spiritual being and work. The appropriation of the grace of Jesus Christ ascribed to us, the subjective apprehension of the reconciliation of the world with God made in Him, the existence of Christians, presupposes and includes within itself the presence, the gift and the reception, the work and accomplishment of His Holy Spirit. The Holy Spirit is the one eternal God in His particular power and will so to be present to the creature in His being and activity, so to give Himself to it, that it can recognize and embrace and experience Himself and His work and therefore the actuality and truth of its own situation, that its eyes and ears and senses and reason and heart are open to Him and willing and ready for Him. http://agios.us/barth/B58-4-11.html

The Doctrine of Reconciliation