Simple Living Isn’t › Desperado Philosophy. A Genial, Desperado Philosophy » First Thoughts | A First Things. A friend, working his way again through Moby Dick writes me to say that the book contains “the greatest description of the American soul,” in the first paragraph of Chapter 49: There are certain queer times and occasions in this strange mixed affair we call life when a man takes this whole universe for a vast practical joke, though the wit thereof he but dimly discerns, and more than suspects that the joke is at nobody’s expense but his own. However, nothing dispirits, and nothing seems worth while disputing. He bolts down all events, all creeds, and beliefs, and persuasions, all hard things visible and invisible, never mind how knobby; as an ostrich of potent digestion gobbles down bullets and gun flints.
And as for small difficulties and worryings, prospects of sudden disaster, peril of life and limb; all these, and death itself, seem to him only sly, good-natured hits, and jolly punches in the side bestowed by the unseen and unaccountable old joker. Antisthène. Un article de Wikipédia, l'encyclopédie libre. Antisthène Philosophe Occidental Antiquité Portrait hellénistique d'Antisthène Antisthène, en grec ancien Ἀντισθένης / Antisthénês (Athènes v.-444/-365), philosophe grec, considéré comme le fondateur de l'école cynique vers 390 av. Biographie[modifier | modifier le code] Bronze d'Antisthène, Musée archéologique provincial Ribezzo de Brindisi. Influences[modifier | modifier le code] Il imite l'endurance de Socrate, emprunte son mépris des hommes à Héraclite, ce qui se traduit par la reprise quasi à l'identique de formules héraclitéennes. Œuvres[modifier | modifier le code] Ses œuvres philosophiques, s'il faut en croire Diogène Laërce, remplissaient dix volumes.
Fragments[modifier | modifier le code] « La vertu est avare de mots ; le vice, lui, bavarde sans fin. » On lui demandait ce qu'il enseignait à son fils. . « On doit acquérir l'intelligence ou une corde pour se pendre. » Références[modifier | modifier le code] Sur les autres projets Wikimedia : Desperado (1995) Diogène de Sinope.
Un article de Wikipédia, l'encyclopédie libre. Pour les articles homonymes, voir Diogène. Diogène de Sinope Philosophe grec Antiquité Disciple de Xéniade, il devient le maître entre autres de Zénon de Cition et de Monime de Syracuse. Parmi tous les auteurs cyniques, c'est sur Diogène que la légende a accumulé le plus d'anecdotes et de mots d’esprit, issus notamment de l'ouvrage de Diogène Laërce Vies, doctrines et sentences des philosophes illustres qui relève du genre littéraire de la chrie (en)[1], cette foison rendant leur authenticité douteuse. Les portraits de Diogène qui nous ont été transmis divergent parfois, le présentant tantôt comme un philosophe, débauché, hédoniste et irréligieux, tantôt comme un ascète sévère, volontaire, voire héroïque[2].
La masse d'anecdotes légendaires sur Diogène de Sinope montre en tout cas que le personnage a profondément marqué les Athéniens. Diogène avait l'art de l'invective et de la parole mordante. Vie[modifier | modifier le code] Cynicism. Cynic or Cynicism may mean: Modes of thought[edit] Music[edit] Other[edit] Cynic epistles, an assorted collection of Roman era letters concerning Cynic philosophyCynical realism, a contemporary movement in Chinese artVermont Cynic, a student newspaper of the University of Vermont. Desperado (film) Un article de Wikipédia, l'encyclopédie libre.
Desperado est un film américain réalisé par Robert Rodriguez et sorti en 1995. Ce film est le deuxième de la trilogie El Mariachi de Robert Rodriguez, le premier étant El Mariachi et le troisième Il était une fois au Mexique... Desperado 2. Au Mexique, El Mariachi est un guitariste et chanteur de talent jusqu'au jour où sa bien-aimée est assassinée par un trafiquant de drogue. Bien décidé à se venger, il part avec un étui à guitare rempli d'armes à feu pour retrouver ce dernier, quitte à laisser derrière lui les cadavres de ceux qui ont essayé de le stopper... Après le succès de son premier film El Mariachi, Robert Robriguez se voit confier un budget de 7 millions de dollars, alors qu'il n'avait que 7000 $ pour le premier.
Le scénario était d'abord intitulé El Pistolero, pour mieux rappeler El Mariachi. Antonio Banderas reprend le rôle du Mariachi, 2 ans après Carlos Gallardo, qui reste cependant producteur du film. Literature >> Melville, Herman. In their "hearts' honeymoon," Queequeg and Ishmael unwrite many of the cultural fears that prevent communication across the boundaries of race and culture.
Although presented in a tone of comic exaggeration, the wedding of Ishmael and Queequeg as a symbolic miscegenation that strikes at the heart of American and Western history possesses real potential to undercut a system of authority. <a href="/glossary.php? Word=homophobia&part=" target="_blank">homophobia</a> as a force linked to racism and required by patriarchal society just as much as the suppression of women. Male friendship, as Melville presents it, has the capacity of interrupting an economy of production.
Like his contemporary Whitman, Melville sees in male friendship a social potential that is linked to the democratic mission of America. But Melville's view is much darker than Whitman's, for he places the scene of racial and sexual harmony prior to the death-driven journey of the Pequod. Online Etymology Dictionary. Desperado - Origin of desperado | Encyclopedia.com: Dictionary o. Moby Dick; or, The Whale by Herman Melville - Chapter 54 - The T. Chapter 54 - The Town-Ho's Story (As told at the Golden Inn) The Cape of Good Hope, and all the watery region round about there, is much like some noted four corners of a great highway, where you meet more travellers than in any other part. It was not very long after speaking the Goney that another homeward-bound whaleman, the Town-Ho,* was encountered. She was manned almost wholly by Polynesians. *The ancient whale-cry upon first sighting a whale from the mast-head, still used by whalemen in hunting the famous Gallipagos terrapin.
For my humor's sake, I shall preserve the style in which I once narrated it at Lima, to a lounging circle of my Spanish friends, one saint's eve, smoking upon the thick-gilt tiled piazza of the Golden Inn. "Some two years prior to my first learning the events which I am about rehearsing to you, gentlemen, the Town-Ho, Sperm Whaler of Nantucket, was cruising in your Pacific here, not very many days' sail eastward from the eaves of this good Golden Inn. "'Lakeman! Diogenes of Sinope. Diogenes of Sinope was a controversial figure. His father minted coins for a living, and when Diogenes took to debasement of currency, he was banished from Sinope.[1] After being exiled, he moved to Athens to debunk cultural conventions. Diogenes modelled himself on the example of Hercules. He believed that virtue was better revealed in action than in theory. He used his simple lifestyle and behaviour to criticise the social values and institutions of what he saw as a corrupt society.
He declared himself a cosmopolitan. There are many tales about him dogging Antisthenes' footsteps and becoming his "faithful hound".[3] Diogenes made a virtue of poverty. After being captured by pirates and sold into slavery, Diogenes eventually settled in Corinth. Life[edit] In Athens[edit] Diogenes arrived in Athens with a slave named Manes who abandoned him shortly thereafter.
The stories told of Diogenes illustrate the logical consistency of his character. In Corinth[edit] Diogenes and Alexander[edit]