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Hope from Allah. The Concept of having hope in Allah: The Prophet (peace be upon him) said: &"Facilitate things for the people (concerning religious matters) and do not make it hard for them, and give them good tidings and do not make them run away (from Islam)” (Narrated by al-Bukhari).

hope from Allah

Having hope in Allah : To feel the presence of Allah and His Beneficence and Mercy, as well as taking comfort in contemplating over His blessings and what He has granted us, and being sure that all of this is from Allah. Hope is a guiding light that takes hearts to Allah and to Jannah. Allah the Exalted says: &"And whoever does wrong or wrongs himself, but then seeks forgiveness of Allah, he will find Allah Forgiving and Merciful&" (An-Nisâ&": 110). Types of hope: There are three types of hope: two which are praiseworthy and one which stems from arrogance and is thus dispraised: 2-Hope held by he who has committed sins and then repents, hoping that Allah will forgive his sins, erase them, overlook them and not expose them. The effects of worship on deeds and behaviour: Effects of Tawheed behaviour and how one interacts with others. Just as the impact of Tawheed and Iman is evident in the Mu&"men&"s heart and the behavior concerned with only the self, it also reflects in his behaviour and manners with the people.

The effects of worship on deeds and behaviour: Effects of Tawheed behaviour and how one interacts with others

The Prophet (peace be upon him) said: &"I have been sent to achieve the culmination of high moral standards&" (Narrated by al-Baihaqi). Moreover, the Prophet made a connection between Iman and manners. Dangers of atheism. Atheism is the denial of the existence of the Creator (mighty and majestic is He), whether this is through a sick pattern of thought and morbid point of view, or just out of aversion, obstinacy and stubbornness.

dangers of atheism

It is a disease that affects the mind, and results in an imbalance of thinking and darkness in the heart that makes an atheist unable to think properly and makes him have a misguided heart. He, therefore, is only able to recognize and see concrete materialism. As a result, he applies the ideas of the materialistic school of thought on humans and their beliefs, which lead to his suffering and going further astray. An atheist believes that Man is a mere piece of material on which materialistic laws is applied. The effects of worship on deeds and behaviour: special effects on the individual. Tahara (purification): Tahara is a result of Tawheed of Allah as Tawheed motivates a Mu&"men to be in a state of Tahara more than anything else.

The effects of worship on deeds and behaviour: special effects on the individual

Tahara is, therefore, loved by Allah. The meaning of "the lord" Allah is a name so sweet to utter and which has such a beautiful meaning.

the meaning of "the lord"

It is derived from the word that refers to ‘love’ and from that which refers to ‘sincerety in worship’...What a great name! &"He is Allah, the Creator, the Inventor, the Fashioner&" (Al-Hashr: 24). Lord: Is the Master Who is not like any other, and the One Who manages the affairs of His creation with the blessings that He has granted them. Iman (Believing) in Allah-with-Allah. The meaning of al-ilah (God, deity) Asma ul husna Al-Qudoos (the Most Holy One) He is Allah, Al-Qudoos (the Most Holy One) He is the Most Holy in His Sublimity, and glorified is His praise and great are His favours..

Asma ul husna Al-Qudoos (the Most Holy One)

&"He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection&" (Al-Hashr: 23). Asma ul husna At-Tawab (the Accepter of Repentance, the Oft-Forgiving) He is Allah, At-Tawab (the Accepter of Repentance, the Oft-Forgiving) &"Indeed, Allah is the Accepting of repentance, the Merciful&" (At-Taubah: 118).

Asma ul husna At-Tawab (the Accepter of Repentance, the Oft-Forgiving)

At-Tawab (the Accepter of Repentance, the Oft-Forgiving).. &"At-Tawwab&" (the Accepter of Repentance, the Oft- Forgiving).. He accepts and will continue to accept repentance from those who sincerely repent, and will continue to be the forgiver of sins of those who return to Him. He first guides the sinner to repentance, and then accepts that repentance and forgives their sins. He has generously and magnanimously permitted His slaves to repent to Him. Asmaul husna Al-Qaher (the Dominant), Al-Qahhar (the Overwhelming Subduer) The meaning of "the lord" Impact of al tawhid on the monotheistic worshiper. Atheism is a sickness in the mind, a defect in the thinking, resulting in misguidance of the heart and making one feel lost in one’s life. 1-It protects them from confusion and doubt: how could a person be confused or in doubt when he knows that he has a Lord Who is the Lord of all things; Who created him and fashioned him, Who was generous and bountiful towards him, and made him His viceroy on earth?

Impact of al tawhid on the monotheistic worshiper

Allah made everything in the heavens and on earth subservient to man and bestowed upon him blessings, both those that are visible and those that are not visible. Man feels safe with his Lord and finds refuge in His company. Faith in Resurrection Day. All creatures will return to Allah, as to Him they must return at the end of time.

Faith in Resurrection Day

This is one of the fundamental basics of Iman in Allah. It is one of the pillars of Iman. Iman in the last Day is one of the pillars of Iman. As it has been authenticated that our Prophet, when asked by Jibreel (peace be upon him) in front of the Sahaba about the pillars of Iman, replied: &"It is to believe in Allah, His angels, His Books, His Messengers and the Last Day, and that you believe in preordainment (destiny), the bad and good thereof&" (Narrated by Muslim).

It is called the Last Day since there is no day after that. Proof of the existence of God. The entire universe confirms, believes, acknowledges and admits the existence of Allah (mighty and majestic is He).

Proof of the existence of God

Allah the Exalted says.. &"Their messengers said: ‘Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term.’ They said: ‘You are not but men like us who wish to avert us from what our fathers were worshipping. Asma ul husna Al-Hameed (the Praisworthy One, the One Worthy of All Praise) Asma ul husna Al-Lateef (the Subtle, the Most Gentle, the All-Kind) He is Allah, Al-Lateef… &"Indeed, my Lord is Subtle in what He wills. &" (Yûsuf : 100) Al-Lateef (the Subtle, the Most Gentle, the All-Kind) He allows His creation, out of His Gentleness and Kindness, to make use of each other.

Asma ul husna Al-Lateef (the Subtle, the Most Gentle, the All-Kind) Asmaul husna Al-Malik (the King, the Ruler), Al-Maalek (the Owner), Al-Maleek (the Omnipotent Sovereignty) He is Allah, Al-Malik (the King, the Ruler).. &"the Sovereign (King), the Pure&" (Al-Hashr: 23). The sincere Iman and its fruits. Meaning of Al-Ikhlass He who truly knows Allah will love Him, worship Him and show Ikhlass (sincerity) towards Him. Ikhlass (sincerity) is like Jannah (Heaven) for a Mu&"men. Asmaul husna Al-Qabid (the Withholder,), Al-Basit (the Reliever) الإيمان والعلم والدين. في مطعم بيت الشباب التقى الأصدقاء حسب الموعد المحدد في مطعم بيت الشباب، وبعد اطلاع على قائمة الطعام حدد مايكل وراشد طلبيهما، بينما تأمل راجيف القائمة أكثر، وقال: كثير من المطاعم لا تهتم بتقديم وجبات نباتية كاملة، ولكن على أي حال يمكن أن أطلب وجبة مناسبة.

النفس البشرية بين منهجين. كان نُزُل الشباب الذي يقيم فيه راشد ومايكل مكانًا رائعًا بالنسبة إليهما، فإضافة إلى رخص تكلفة الإقامة فيه فإنه يحتوي على ملاعب وصالات رياضية وأماكن للاطلاع والترفيه وإمكانات الاتصال والتواصل، والأهم من ذلك كله وجود عدد كبير من النزلاء القريبين من شريحتهم العمرية ومستواهم الثقافي. استقر مايكل وراشد حول إحدى طاولات صالة اجتماعية، وطلب كل منهما المشروب المفضل له، ثم تحدث مايكل: توقفنا في الحوار السابق عند الحديث عما قاله هذا العالم في دينكم الذي تحدثت عنه، وهل ما قاله موافق لهذا الكلام أم معارض له.

صفات الإله الخالق. للعالم خالق ورب لا رب سواه في عصر يوم مشمس صافٍ، التقى الأصدقاء الثلاثة حسب الموعد المحدد على ضفاف نهر السين، دعا راجيف صديقيه لاستقلال باخرة نهرية بدا أنها فاخرة.. وقف الأصدقاء الثلاثة يستمتعون بالمناظر الرائعة للنهر والخضرة المحيطة بجانبيه.. أطلق راشد بصره في الأفق وخاطب صديقيه: إن الأنهار والبحار والنباتات والحيوانات والجبال والإنسان وكل ما نشاهده في هذا العالم، بل كل ما لا نشاهده ولا نراه.. يمثل دلالة واضحة على حكمة خارقة جعلت هذه الأشياء تنبض بالحياة، ويدل على أن لهذا العالم خالقًا وربًّا.. ألا تتفقان معي على ذلك؟ امرأة ما بعد التحرر. عودٌ على بدء انتهى راشد ومايكل من تناول طعام الغداء.. بين الشريعة والقوانين. الهيبة والقَداسة بريشا بنكمرت. فوائد الخمر وأضراره. ترحيب وحفاوة التقى راشد بصديقه مايكل على المقهى حسب الموعد المحدد بينهما، وما إن جلسا حتى بادر مايكل راشد قائلًا: الليلة سأطرح موضوعًا أظنك ستوافقني على وجهة نظري فيه.

راشد: مهلًا يا صديقي، دعنا أولاً نطلب مشروبًا لتحيتك! الوقت... قيمته وأهميته. مايكل: لنا عشر دقائق وإلى الآن لم يظهر راشد.. شيء غريب!! راجيف: صحيح، هذا يؤثر على ارتباطات ومواعيد أخرى.. الحكمة من خلق الكون. هل الإنسان بحاجة لدين. هل الإنسان بحاجة إلى دين؟؟ أينشتاين عالم فيزياء. قصة إبراهيم عليه السلام مع أبيه. رسول التوحيد إبراهيم عليه السلام نبي التوحيد، ويظهر ذلك في كل سيرته؛ ولذا وصفه الله تعالى؛ فقال{إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ} [النحل: 120] قصة إبراهيم عليه السلام مع أبيه وكان يُكثر من وَعظ أبيه ونهيه له عن الشرك برقة وأدب ولطف ومنطق {يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنْكَ شَيْئًا ٤٢ يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا ٤٣ يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَنِ عَصِيًّا ٤٤ يَا أَبَتِ إِنِّي أَخَافُ أَنْ يَمَسَّكَ عَذَابٌ مِنَ الرَّحْمَنِ} [مريم:42- 45] ، وللأسف كان رد أبيه قاسيًا{قَالَ أَرَاغِبٌ أَنْتَ عَنْ آَلِهَتِي يَا إِبْرَاهِيمُ لَئِنْ لَمْ تَنْتَهِ لَأَرْجُمَنَّكَ وَاهْجُرْنِي مَلِيًّا} [مريم: 46]

الحكمة من خلق الكون. قصة نوح عليه السلام. قوم نوح لقد كان قومه قبل ذلك مؤمنون، يعبدون الله وحده ويعتقدون بالميعاد، ويفعلون الخيرات، فمات أولئك القوم، فحزن عليهم الناس لصلاحهم وأخلاقهم؛ فصنعوا بعض التماثيل لهم، وكانوا يسمّونها بهذه الأسماء: ودّ، سواع، يغوث، يعوق، نسر، فأنِس الناس بهذه التماثيل، وجعلوها رمزًا لأولئك النفر الصالحين الذين ماتوا منهم، وكان أهل المدينة يعظّمون هذه الصّور، قصدًا إلى تعظيم أولئك الأموات، ومضى زمان وزمان، حتى مات الآباء وكبر الأبناء، فجعلوا يضيفون في احترام هذه التماثيل، ويخضعون أمامها، وأخذت التماثيل من نفوس أولئك القوم مأخذًا عظيمًا، وإذا بالجيل الثاني، وقد شرعوا يعبدون الصور، ويقولون إنها آلهةٌ يجب السجود لها والخضوع أمامها؛ فعبدوها، وضلّ منهم خلق كثير. السفينة ولما تيقن نوح عليه السلام من أنهم لا يقبلون منطقًا، ولا يهتدون، تضرَّع إلى الله تعالى بأن ينجّيه من هؤلاء المعاندين وحيث كان نوح يخوّف قومه من عذاب الله، إن أصرّوا على الكفر، قال بعضهم استهزاءً {فَأْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الصَّادِقِينَ} [هود: 32]

ما الدين الذي نحتاجه. طريق سعادة الروح والجسد. نسب مريم عليها السلام. بين الشريعة والقوانين. حاجة المجتمعات للدين. امرأة ما بعد التحرر. بين منارات العلم المادي والفكري. فوائد تعدد الزوجات. Proof of the existence of God. Asmaul husna Aj-Jabbar (the Compeller, the Repairer) Importance of learning Asmaul husna and attributes. Asma ul husna Al-noor the One Who gives light and guidance. Asmaul husna Al-Wahab (the Bestower), Aj-Jawad. LE VERITÁ STORICHE. I culti e le moralità: TRASFORMAZIONI E CONVERSIONI. INDIA, PAESE DELLE MERAVIGLIE. LA CADUTA DELLE MASCHERE. LE VERITÁ STORICHE.