A complete version of The Gospel of Mary Magdalene - National Gnosticism & Heretical Spirituality. Mary Magdalene has perennially intrigued western culture, yet her interest has peaked in the last generation because of the parallel interest in the Gnostic Gospels. No longer just a redeemed sinner or sensuous projection for artists, Gnosticism revealed a Mary Magdalene who was a spiritual visionary, a religious leader, and perhaps the main disciple of the risen Christ. In the Nag Hammadi library’s Dialogue with of Savior, she is proclaimed as “the woman who understood The All.”
The most popular narration of Mary Magdalene today is the Gospel of Mary (even though its discovery is well over a century old). In this scripture, Mary shares in a mystic vision with Jesus concerning the infinite domains. She moreover comforts and leads the other apostles, although not without conflict. In The Pre-Nicene New Testament, Robert M. Price summarizes Mary’s role this scripture as “a symbolic figurehead for Gnostic and other sects who claimed her as their authorization. Heinrich Cornelius Agrippa.
Life[edit] Agrippa was born in Cologne on 15 September 1486. In 1512, he taught at the University of Dole in the Free County of Burgundy, lecturing on Johann Reuchlin's De verbo mirifico; as a result, Agrippa was denounced, behind his back, as a "Judaizing heretic". Agrippa's vitriolic response many months later did not endear him to the University. In 1510, Agrippa studied briefly with Johannes Trithemius, and Agrippa sent him an early draft of his masterpiece, De occulta philosophia libri tres, a kind of summa of early modern occult thought. Trithemius was guardedly approving, but suggested that Agrippa keep the work more or less secret; Agrippa chose not to publish, perhaps for this reason, but continued to revise and rethink the book for twenty years.
During his wandering life in Germany, France, and Italy, Agrippa worked as a theologian, physician, legal expert, and soldier. In the Third Book of Occult Philosophy, Agrippa concludes with:[2] Works[edit] Woodcut print portrait of Agrippa. Religious symbolism. This article is about symbolism in religion. See religious symbols for graphical symbols. See United States Department of Veterans Affairs emblems for headstones and markers for such symbols as used by that organization. Religious symbolism is the use of symbols, including archetypes, acts, artwork, events, or natural phenomena, by a religion. [citation needed] Religions[who?]
View religious texts, rituals, and works of art as symbols of compelling ideas or ideals. See also[edit] References[edit] External links[edit] United States Veteran's Administration approved religious symbols for graves. Hermeticism. Creation myths. Gnostic Teachings: The Art, Philosophy, Religion, and Science of Consciousness. Gnostic Teachings. The Gnostic World View: A Brief Summary of Gnosticism. Gnosis Archive | Library | Bookstore | Index | Web Lectures | Ecclesia Gnostica | Gnostic Society GNOSTICISM IS THE TEACHING based on Gnosis, the knowledge of transcendence arrived at by way of interior, intuitive means. Although Gnosticism thus rests on personal religious experience, it is a mistake to assume all such experience results in Gnostic recognitions. It is nearer the truth to say that Gnosticism expresses a specific religious experience, an experience that does not lend itself to the language of theology or philosophy, but which is instead closely affinitized to, and expresses itself through, the medium of myth.
Indeed, one finds that most Gnostic scriptures take the forms of myths. In the following summary, we will attempt to encapsulate in prose what the Gnostic myths express in their distinctively poetic and imaginative language. The Cosmos All religious traditions acknowledge that the world is imperfect. Deity The Human Being Salvation Conduct Destiny Conclusion + Stephan A. Hermeticism. Hermes Trismegistus. Gnostic. Early Christianity. Early Christianity is the period of Christianity preceding the First Council of Nicaea in 325. It is typically divided into the Apostolic Age and the Ante-Nicene Period (from the Apostolic Age until Nicea). History[edit] During the Ante-Nicene period following the Apostolic Age, a great diversity of views emerged simultaneously with strong unifying characteristics lacking in the apostolic period. Part of the unifying trend was an increasingly harsh rejection of Judaism and Jewish practices. Early Christianity gradually grew apart from Judaism during the first two centuries and established itself as a predominantly gentile religion in the Roman Empire.
According to Will Durant, the Christian Church prevailed over Paganism because it offered a much more attractive doctrine and because the church leaders addressed human needs better than their rivals.[8] Practices[edit] Baptism[edit] Early Christian beliefs regarding baptism probably predate the New Testament writings.
Organization[edit]