How come a decision by the government to built 850 housing units in the West Bank is praised as a move toward peace? The answer has to do with the political theater taking place for decades Ulpana Hill neighborhood in the settlement of Beit El (photo: Yaakov/wikimeida CC-3.0) How bad is this political moment? It’s enough to say that a move in which the prime minister announces the construction of 850 new housing units in the West Bank – most of them on the eastern side of the separation wall, the one located on land supposed to be within a future Palestinian state, even according to Netanyahu – has won him praise in the New York Times. The reason: Netanyahu also blocked a legislative initiative from the far right, which would have allowed Israel to legalize settlements built on private Palestinian land. Knesset vote reveals how weak the settlers truly are
Israeli viewers are currently under attack - not only by rockets, but by a legion of serious, gruff, tough, men's-man manly commentators manning the studios and explaining why the war makes sense to any reasonable… man. A text by Idan Landau. "And once again the screen is awash with men, battalions, battalions of men, swarms of men; commander men and commentator men, calming men and threatening men, men with a rich past in positions of command, men with greying temples, men with a rich past in position of command and greying temples, Ashkenazi men and Mizrahi men, men who… Read More... | 9 Comments
Israeli public preps for elections: Just ‘don’t mention the war!’ Election season has begun, and the Israeli public desperately wants one thing: escapism. Last night, after the Israeli election was set for September 4, I saw a guy wearing a T-shirt that I thought summed up the public mood, which the main ”opposition” candidates have been and will be catering to. The T-shirt showed a comically wide-eyed, frightened John Cleese and his classic line from Fawlty Towers: ”Don’t mention the war!”
The utopian vision of ‘security’ is killing Israel Somewhere along the way, security for Israeli Jews became utopia: it will never be achieved, but it exacts an infinite price of destruction for its own sake, on the road to nowhere. Isaiah Berlin’s seminal critique of utopia holds that no matter how noble the idea at hand, the assumption that one truth can be universal and overriding denies the reality of conflicting, but equally vital, human truths. We may believe all humans agree on the right to life and physical security. But we also cherish other human rights and freedoms, and sometimes these are in conflict.