Philosophy

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Free will? The 48 Laws of Power. Background[edit] Greene initially formulated some of the ideas in The 48 Laws of Power while working as a writer in Hollywood and observing that today's power elite shared similar traits with powerful figures throughout history.[4] In 1995, Greene worked as a writer at Fabrica, an art and media school, and met a book packager named Joost Elffers.[6][9] Greene pitched a book about power to Elffers and six months later, Elffers requested that Greene write a treatment.[6] Although Greene was unhappy in his current job, he was comfortable and saw the time needed to write a proper book proposal as too risky.[11] However, at the time Greene was rereading his favorite biography about Julius Caesar and took inspiration from Caesar's decision to cross the Rubicon River and fight Pompey, thus inciting the Great Roman Civil War.[11] Greene would follow Caesar's example and write the treatment, which later became The 48 Laws of Power.[11] He would note this as the turning point of his life.[11]

The 48 Laws of Power

Coping with Nietzsche's Legacy: Rorty, Derrida, Gadamer. Gary Brent Madison McMaster University madison@mcmaster.ca [From my forthcoming book, The Politics of Postmodernity: Essays in Applied Hermeneutics] I know my fate.

Coping with Nietzsche's Legacy: Rorty, Derrida, Gadamer

One day my name will be associated with the memory of something tremendous--a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed so far. The Death of Postmodernism And Beyond. Articles Alan Kirby says postmodernism is dead and buried.

The Death of Postmodernism And Beyond

In its place comes a new paradigm of authority and knowledge formed under the pressure of new technologies and contemporary social forces. An Essay by Einstein -- The World As I See It. "How strange is the lot of us mortals!

An Essay by Einstein -- The World As I See It

Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people -- first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving...

"I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. . Philosophy since the Enlightenment, by Roger Jones. "Seven Blunders of the World" by Mahatma Gandhi. Are You Living in a Computer Simulation? Ð ¡ § © Ø ® Ð ¦ Å ñ . c o m. In Another city another me is writing; Another thought is unwinding. Squashed Philosophers Abridged Editions.

Existential Primer. Philosophical Dictionary. Philosophy Timeline. Western Philosophy. Taxonomy of the Logical Fallacies. TEACHINGS OF DIOGENES. Dream Analyzer. The Tibetan Book of the Dead.

NoZen. Zen Stories to Tell Your Neighbors. Tao te ching. Verse 27 a good traveler has no fixed plans and is not intent upon arriving a good artist lets his intuition lead him wherever it wants a good scientist has freed himself of concepts and keeps his mind open to what is thus the master is available to all people and doesn't reject anyone he is ready to use all situations and doesn't waste anything this is called embodying the light what is a good man but a bad man's teacher?

tao te ching

What is a bad man but a good man's job? If you don't understand this, you will get lost however intelligent you are it is the great secret. Koan : The Moon Cannot Be Stolen. Ryokan, a Zen master, lived the simplest kind of life in a little hut at the foot of a mountain.

Koan : The Moon Cannot Be Stolen

One evening a thief visited the hut only to discover there was nothing to steal. Ryokan returned and caught him. "You have come a long way to visit me," he told the prowler, "and you should not return empty-handed. Please take my clothes as a gift. "