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Complexity. Joone : Java Object Oriented Neural Engine. History. Marvin Minsky Home Page. MIT Media Lab and MIT AI Lab Professor of Media Arts and Sciences, MIT Professor of E.E.C.S., M.I.Tminsky at media.mit.edu Abstracts Bibliography Biography People Marvin Minsky has made many contributions to AI, cognitive psychology, mathematics, computational linguistics, robotics, and optics. In recent years he has worked chiefly on imparting to machines the human capacity for commonsense reasoning. His conception of human intellectual structure and function is presented in two books: The Emotion Machine and The Society of Mind (which is also the title of the course he teaches at MIT).

He received the BA and PhD in mathematics at Harvard (1950) and Princeton (1954). Some Publications The Emotion Machine 2006 (book) draft ( 0 1 2 3 4 5 6 7 8 9 Bib ) Essays on Education --- (for OLPC) --- ( 1 2 3 4 5 ) Research Groups Family. Examining the Society of Mind. To appear in the journal Computing and Informatics. Push Singh 28 October 2003 push@mit.edu Media Lab Massachusetts Institute of Technology 20 Ames Street Cambridge, MA 02139 United States Abstract This article examines Marvin Minsky's Society of Mind theory of human cognition.

The functions performed by the brain are the products of the work of thousands of different, specialized sub-systems, the intricate product of hundreds of millions of years of biological evolution. What is the human mind and how does it work? In seeking answers to these questions, Minsky does not search for a 'basic principle' from which all cognitive phenomena somehow emerge, for example, some universal method of inference, all-purpose representation, or unifying mathematical theory.

Minsky introduces the term agent to refer to the simplest individuals that populate such societies of mind. This article examines the Society of Mind theory. The following essay was written by Scott Fahlman (in 1974 or 1973? K-lines. 50 years of AI notes. PhpWiki - ai. Avida. Darwin among the machines. A Presentation By George Dyson In examining the prospects for artificial intelligence and artificial life Samuel Butler (1835-1902) faced the same mysteries that permeate these two subjects today. "I first asked myself whether life might not, after all, resolve itself into the complexity of arrangement of an inconceivably intricate mechanism," he recalled in 1880, retracing the development of his ideas.

"If, then, men were not really alive after all, but were only machines of so complicated a make that it was less trouble to us to cut the difficulty and say that that kind of mechanism was 'being alive,' why should not machines ultimately become as complicated as we are, or at any rate complicated enough to be called living, and to be indeed as living as it was in the nature of anything at all to be? If it was only a case of their becoming more complicated, we were certainly doing our best to make them so. " [1] Freeman J. The Outsider's Guide to Artificial Intelligence.