The Divine Feminine Version (DFV) of the New Testament | The Christian Godde Project. The Divine Feminine Version (DFV) of the New Testament (Paperback) On-Line Texts: Preface The Good News According to the Tradition of Matthew The Good News According to the Tradition of Mark The Good News According to the Tradition of Luke The Good News According to the Tradition of John The Acts of the Apostles To the Romans To the Corinthians (1) To the Corinthians (2) To the Galatians To the Ephesians To the Philippians To the Colossians To the Thessalonians (1) To the Thessalonians (2) To Timothy (1) To Timothy (2) To Titus To Philemon To the Hebrews The Tradition of James The Tradition of Peter (1) The Tradition of Peter (2) The Tradition of John (1) The Tradition of John (2) The Tradition of John (3) The Tradition of Jude The Revelation of John Appendix: The Good News According to the Tradition of Thomas Appendix: The Good News According to the Tradition of Mary The Divine Feminine Version (DFV) of the New Testament (PDF) The Divine Feminine Version (DFV) of the New Testament (Word) A Note about Copyright.
Word & World. "Welcome," says Kevin. The Center for Biblical Studies. Homosexuality. Discussion. Bibles. New.testament. Hebrew. Lectionary. CCT Publications. Online Publications Praying Together Initiated by the CCT, a project that sought to provide a contemporary and ecumenical English version of prayers in regular use by the churches was taken up by the International Consultation on English Texts (ICET), which published Prayers We Have in Common in several editions between 1970 and 1975.
These texts were then revised by ICET's successor, the English Language Liturgical Consultation, and published in 1988. Download Praying Together in PDF format A Celebration of Baptism: An Ecumenical Liturgy. Download A Celebration of Baptism in PDF format A Christian Celebration of Marriage: An Ecumenical Liturgy.
Bibleresources. Richardbauckham.co.uk - Biblical Scholar and Theologian. Translations. Mind, Spirit, Soul and Body: All for One and One for All Reflections on Paul's Anthropology in his Complex Contexts by the Rt Revd Prof N. T. Wright. Society of Christian Philosophers: Regional Meeting, Fordham University March 2011 Main Paper, Friday March 18 ‘Mind, Spirit, Soul and Body: All for One and One for All Reflections on Paul’s Anthropology in his Complex Contexts’ By the Rt Revd Prof N. University of St Andrews An exegete among philosophers! When I was teaching in Oxford twenty years ago, I had a student who wanted to study Buddhism; so I sent her to Professor Gombrich for tutorials. Now of course that was a slightly polemical stance, but I still think it was justified. This came home forcibly to me eight years ago when I published a little book called For All the Saints, a precursor to Surprised by Hope. I want in this paper to propose a view of the human person which you might call eschatological integration.
One more preliminary remark. Before my constructive proposal, however, I have several questions to put to the broadly dualist paradigm that seems to be dominant among many Christian philosophers today. 1. Torah/Bible. Bibles. The Bible and the codex initially took shape within a Roman Empire that stretched from Syria to Scotland. Greek and Latin were the literary languages, and by fourth century Christianity was the state religion. In the early Middle Ages individual nations began to emerge, with their own languages, cultures, and religious traditions—orthodox Christian, heretical, and pagan—all influencing the ways in which Bible and book were perceived and produced.
Still, the concept of "empire" continued to haunt ambitious leaders who saw faith as a way to unite their diverse subjects. Disseminating a religion of the Word involved both finding interpreters to preach in local languages and teaching people sufficient literacy for reading and copying texts. For those who dedicated their lives to God's service, to be entrusted with the transmission of his Word was a high calling indeed.
The transmission of scripture also promoted the use of written vernacular (local) languages. Bible Study.