IRS 501(c) Classifications.
Sovereign state. Member states of the United Nations, all of which are sovereign states. A sovereign state is a nonphysical juridical entity of the international legal system that is represented by a centralized government that has supreme independent authority over a geographic area. International law defines sovereign states as having a permanent population, a government, and the capacity to enter into relations with other sovereign states.[1] It is also normally understood to be a state which is neither dependent on nor subject to any other power or state.[2] The existence or disappearance of a state is a question of fact.[3] While according to the declarative theory of state recognition a sovereign state can exist without being recognised by other sovereign states, unrecognised states will often find it hard to exercise full treaty-making powers and engage in diplomatic relations with other sovereign states.
Emergence of states[edit] Westphalian sovereignty[edit] Recognition[edit] In 1912, L. Apostille Convention. The Hague Convention Abolishing the Requirement for Legalisation for Foreign Public Documents, the Apostille convention, or the Apostille treaty is an international treaty drafted by the Hague Conference on Private International Law. It specifies the modalities through which a document issued in one of the signatory countries can be certified for legal purposes in all the other signatory states. Such a certification is called an apostille (French: certification). It is an international certification comparable to a notarisation in domestic law, and normally supplements a local notarisation of the document. Procedure[edit] Apostilles are affixed by Competent Authorities designated by the government of a state which is party to the convention.[2] A list of these authorities is maintained by the Hague Conference on Private International Law.
Information[edit] An apostille issued by Norwegian authorities. .Country ... This public document Eligible documents[edit] Legalization[edit] Abuse[edit]
A fraternal organization, operating under the lodge system, A land without a people for a people without a land. "A land without a people for a people without a land" is a widely cited phrase associated with the movement to establish a Jewish homeland in Palestine during the 19th and 20th centuries. Although usually assumed to have been a Zionist slogan, the phrase was used as early as 1843 by a Christian Restorationist clergyman and it continued to be used for almost a century by Christian Restorationists.[1] It is thought by some scholars that this phrase never came into widespread use among Jewish Zionists.[2][3] On the other hand, Anita Shapira wrote that "The slogan 'A Land Without a people for a people without a land' was common among Zionists at the end of the nineteenth, and the beginning of the twentieth century.
"[4] History[edit] Rev. Dr. A variation apparently first used by a Christian clergyman and Christian Restorationist, Rev. Use of the phrase[edit] Use of the phrase by Christian Zionists and proponents of a Jewish return to the land[edit] Use of the phrase by Jewish Zionists[edit] Christian angelic hierarchy. For other angelic hierarchies, see Hierarchy of angels. Orthodox icon of nine orders of angels. The most influential Christian angelic hierarchy was that put forward by Pseudo-Dionysius the Areopagite in the 4th or 5th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy). During the Middle Ages, many schemes were proposed, some drawing on and expanding on Pseudo-Dionysius, others suggesting completely different classifications. According to medieval Christian theologians, the angels are organized into several orders, or "Angelic Choirs".[1][2] Pseudo-Dionysius (On the Celestial Hierarchy) and Thomas Aquinas (Summa Theologica) drew on passages from the New Testament, specifically Ephesians 1:21 and Colossians 1:16, to develop a schema of three Hierarchies, Spheres or Triads of angels, with each Hierarchy containing three Orders or Choirs.
Although both authors drew on the New Testament, the Biblical canon is relatively silent on the subject. First Sphere[edit] St. C. The Nine Choirs of Angels - Angels. Seraphim These are the highest order or choir of angels. They are the angels who are attendants or guardians before God's throne. They praise God, calling, "Holy Holy Holy is the Lord of Hosts". the only Bible reference is Isaiah 6:1-7. One of them touched Isaiah's lips with a live coal from the altar, cleansing him from sin. Seraphim have six wings, two cover their faces, two cover their feet, and two are for flying. Cherubim Cherubim rank after the seraphim and are the second highest in the nine hierarchies or choirs of angels. Thrones Thrones are the Angels of pure Humility, Peace and Submisssion. Dominions Dominions are Angels of Leadership. Virtues Virtues are known as the Spirits of Motion and control the elements. Powers Powers are Warrior Angels against evil defending the cosmos and humans.
Archangels Archangels are generally taken to mean "chief or leading angel" ( Jude 9; 1 Thes 4:16), they are the most frequently mentioned throughout the Bible. Of special significance is St. Angels. The Law of Waters and Water Rights: International, National, State ... - Henry P. Farnham. USPS Tracking™ 42 Laws of Maat, or 42 Negative Confessions, or 42 Admonition to Goddess Maat, or 42 Declarations of Innocence or Admonitions of Maát, 42 Laws of Maat of Ancient Egypt, or the Laws of the Goddess Maat.
Hieroglyph of Goddess Maat iconography, i.e., feather of truth (Shu) on top of her head The purpose of ma'at (law/justice/truth) among the Kemet (Kmt Khemet) people of ancient Upper and Lower Egypt was to divert chaos (Isfet). In Spellbook/Chapter 125 of The Papyrus of Ani (also Book of Coming Forth By Day or The Egyptian Book of the Dead, as edited by E.A. Wallis Budge) the viewer of this hieroglyphic picture finds the petitioner led by Anubis into duat (underworld/the gate). Image of Goddess Maat Anubis, The Scale Setter In Spellbook/Chapter 30B of The Papyrus of Ani titled “Chapter for Not Letting Ani’s Heart Create Opposition Against Him, in the Gods’ Domain,” we find a petitioner of ma'at (justice/truth) before the scales of justice (iconography ma'at/goddess maat).
Petitioner's heart-soul (Ka) being weighed on the scales of justice (Goddess Ma'at) by Anubis (scale setter) against the feather of truth (Shu) Left to Right: Goddess Ma'at, Thoth/Tehuti, The Petitioner of Maat,