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ESO TEORICO

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Quiromancia

Sitio web dedicado al esoterismo, la metafisica, el conocimiento de la magia y los angeles. MITOLOGIA. Osculum infame. Osculum infame is the name of a witch’s supposed ritual greeting upon meeting with the Devil.

Osculum infame

The name means The Shameful Kiss, or The Kiss of Shame since it involved kissing the devil's anus, his other mouth. According to folklore, it was this kiss that allowed the Devil to seduce women. The Kiss of Shame[edit] According to the allegations, witches would give the kiss of shame at the beginning of the sabbat, after the Devil had read the names of his followers. They would approach him by crawling or walking backwards, turn, bow and kiss his posterior. Sometimes, it was said,[by whom?] Voodoo/ Santeria - The Pumpkin and the Cauldron. NEW Wooden Handmade and Blessed Voodoo Veve Altar Tiles Papa Legba Veve Altar Tile $10.00 Baron Samedi Veve Altar Tile $10.00 Marie Laveau: Voodoo Queen of New Or'leans Veve Altar Tile $10.00 Four Thieves Vinegar: A potent vinegar to drive your enemies away.

Voodoo/ Santeria - The Pumpkin and the Cauldron

Smear the Vinegar Oil on the enemy's doorknob where it is sure to be touched. Anna Riva's Voodoo Ritual Powder: To appease any spirits who may be trying to interfere with your objectives, mix a bit with whichever incense is being used and burn. 1/2 oz in clear plastic jar $3.50 Anna Riva's French Love Powder: 1/2oz (14g) Clear Plastic Jar (Unscented) Keep some in the drawer with undergarments, and use on the neck to entice, fascinate and bewitch a lover. $3.50 Anna Riva's Voodoo Incense Powder: Self-igniting; To bring distress to a foe, write the enemy's name on parchment paper and place beneath the burner. $4.50 IN STOCK Anna Riva's Damnation water: Used to send evil back or for revenge.

Coffin Nails 9 pack $4.00 IN STOCK Green: Money. Eshu. Elegua (also spelled as Eleguá, Eleggua, or Ellegua) is an Orisha in the Yorùbá religion and related New World traditions.

Eshu

He is associated with "opening the ways", or crossroads. Often depicted as a child, he is playful, and both a trickster and a strategist amongst the divinities. Practitioners often have a clay head with cowrie shells for eyes and mouth, as a representation of Elegua, which receives offerings and protects in return. Santería practitioners often have an Elegua head behind their front door as he protects the entry way and prevents harm from entering the home. Receiving a consecrated Elegua head is part of the Santería initiation known as Los Guerreros (the Warriors). Elegua likes candy and coconut as offerings. Zodiac. One interesting tangent I’ve gone on lately is traversing Chronicling America for historic astrological predictions to see if they came true or not.

Zodiac

I chose this article because it included an “Astrological War Map of the United States” (below) related to the Spanish-American War. On February 15, 1898, less than two months before this article was originally published, the U.S.S. DIOS.COM.AR-Home- Papa Legba. A younger depiction of the Vodou loa Papa Legba.

Papa Legba

Shown with his traditional keys, walking stick, and dogs at a crossroads. Legba figure in the Tropenmuseum in Amsterdam. This Legba figure is missing his knife or walking-stick. He normally wears a hat and not horns. In Haitian Vodou, Papa Legba is the loa who serves as the intermediary between the loa and humanity. Position[edit] He is always the first and last spirit invoked in any ceremony, because his permission is needed for any communication between mortals and the loa—he opens and closes the doorway.[1] In Haiti, he is the great elocution, the voice of God, as it were. Appearance[edit] He usually appears as an old man on a crutch or with a cane, wearing a broad brimmed straw hat and smoking a pipe, or sprinkling water. Alternative views[edit] Deal with the Devil. Written deal Overview[edit] The pact can be oral or written.

Deal with the Devil

An oral pact is made by means of invocations, conjurations, or rituals to attract the demon; once the conjurer thinks the demon is present, he/she asks for the wanted favour and offers his/her soul in exchange, and no evidence is left of the pact; but according to some witch trials and inquisitions that were performed, even the oral pact left evidence, namely the diabolical mark, an indelible mark where the marked person had been touched by the Devil to seal the pact. The mark could be used as a proof to determine that the pact was made.

It was also believed that on the spot where the mark was left, the marked person could feel no pain. These acts were presented often as a proof of diabolical pacts, though critics claim there is no proof of whether they were authentic, written by insane persons believing they were actually dealing with a demon, or just were fake acts presented by the tribunals of the Inquisition. [edit] Ouija board - The Skeptic's Dictionary.