An Autobiography: The Story of My Experiments with Truth, by Mohandas K. Gandhi, 1925; ed. by Mahadev Desai, 1940 - StumbleUpon. Existence (Stanford Encyclopedia of Philosophy) - StumbleUpon. First published Wed Oct 10, 2012 Existence raises deep and important problems in metaphysics, philosophy of language, and philosophical logic. Many of the issues can be organized around the following two questions: Is existence a property of individuals?
And Assuming that existence is a property of individuals, are there individuals that lack it? What does it mean to ask if existence is a property? A full answer to this question requires a general theory of properties, which is well beyond the scope of this article. I briefly sketch the landscape to set up our discussion of existence. (See the entries on properties and substance for deeper discussion.) We can trace the issue of whether existence is a property to a disagreement between the ancient Greek philosopher Aristotle and some of his medieval followers over the relationship between an individual's essence and its existence. The view that existence is not a property of individuals became the common view in the early 20th Century. Allegory of the Cave - StumbleUpon. Plato realizes that the general run of humankind can think, and speak, etc., without (so far as they acknowledge) any awareness of his realm of Forms.
The allegory of the cave is supposed to explain this. In the allegory, Plato likens people untutored in the Theory of Forms to prisoners chained in a cave, unable to turn their heads. All they can see is the wall of the cave. Behind them burns a fire. Between the fire and the prisoners there is a parapet, along which puppeteers can walk. The puppeteers, who are behind the prisoners, hold up puppets that cast shadows on the wall of the cave. The prisoners are unable to see these puppets, the real objects, that pass behind them. From Great Dialogues of Plato (Warmington and Rouse, eds.) Here are some students’ illustrations of Plato’s Cave Go back to lecture on the Phaedo Go back to lecture on the “One Over Many” Argument Go to next lecture on Criticism of Forms Need a quick review of the Theory of Forms? Return to the PHIL 320 Home Page.
The Scale of the Universe - StumbleUpon. An Essay by Einstein -- The World As I See It - StumbleUpon. "How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people -- first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy.
A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... "I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. "My political ideal is democracy. The 48 Laws of Power - Wikipedia, the free encyclopedia - StumbleUpon. Background[edit] Greene initially formulated some of the ideas in The 48 Laws of Power while working as a writer in Hollywood and concluding that today's power elite shared similar traits with powerful figures throughout history.[5] In 1995, Greene worked as a writer at Fabrica, an art and media school, and met a book packager named Joost Elffers.[4][8] Greene pitched a book about power to Elffers and six months later, Elffers requested that Greene write a treatment.[4] Although Greene was unhappy in his current job, he was comfortable and saw the time needed to write a proper book proposal as too risky.[10] However, at the time Greene was rereading his favorite biography about Julius Caesar and took inspiration from Caesar's decision to cross the Rubicon River and fight Pompey, thus inciting the Great Roman Civil War.[10] Greene would follow Caesar's example and write the treatment, which later became The 48 Laws of Power.[10] He would note this as the turning point of his life.[10]