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Religions

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The Big Religion Comparison Chart: Compare World Religions. History/Myths/Religion. Religions by type. Semiotics. Semiotics frequently is seen as having important anthropological dimensions; for example, Umberto Eco proposes that every cultural phenomenon may be studied as communication.[2] Some semioticians focus on the logical dimensions of the science, however. They examine areas belonging also to the life sciences – such as how organisms make predictions about, and adapt to, their semiotic niche in the world (see semiosis). In general, semiotic theories take signs or sign systems as their object of study: the communication of information in living organisms is covered in biosemiotics (including zoosemiotics).

Syntactics is the branch of semiotics that deals with the formal properties of signs and symbols.[3] More precisely, syntactics deals with the "rules that govern how words are combined to form phrases and sentences".[4] Terminology[edit] Ferdinand de Saussure, however, founded his semiotics, which he called semiology, in the social sciences: History[edit] Formulations[edit] Branches[edit] Notes.

Gnostic Gospels

Religious symbolism. This article is about symbolism in religion. See religious symbols for graphical symbols. See United States Department of Veterans Affairs emblems for headstones and markers for such symbols as used by that organization. Religious symbolism is the use of symbols, including archetypes, acts, artwork, events, or natural phenomena, by a religion. [citation needed] Religions[who?] See also[edit] References[edit] External links[edit] United States Veteran's Administration approved religious symbols for graves. Michael Shermer on strange beliefs.

Hermeticism. Jakob Bohme. Rotten > Library > Biographies > Mad Science > Jakob Bohme You are sitting in front of a computer that would have filled a skyscraper had it been built in 1956. You have terabytes of the world's accumulated wisdom at your fingertips via Google. You have a college education in your pocket. Einstein, Feynman, Gödel, Jung, the Wachowski Brothers, Turing, Fermi, Crick and Watson have all blazed an intellectual trail for you to follow. About 400 years ago, before the discovery of electricity and only 150 years after the invention of the printing press, a barely literate German cobbler came up with the idea that God was a binary, fractal, self-replicating algorithm and that the universe was a genetic matrix resulting from the existential tension created by His desire for self-knowledge. Clearly, someone's been slacking off.

Many people receive messages from God. Jakob Böhme's transmission was considerably deeper than the usual psychotic imperative. Inconveniently, the visions kept coming. René Schwaller de Lubicz. René Schwaller de Lubicz (1887–1961) is known to English readers primarily for his work in uncovering the spiritual and cosmological insights of ancient Egypt. In books like Esotericism and Symbol, The Temple in Man, Symbol and the Symbolic, The Egyptian Miracle, and the monumental The Temple of Man--whose long awaited English translation has finally appeared--Schwaller de Lubicz argued, among other things, that Egyptian civilization is much older than orthodox Egyptologists suggest, a claim receiving renewed interest through the recent work of Graham Hancock and Robert Bauval.

If his view of Egyptian antiquity wasn't enough to place him securely beyond the pale, he also argued that the core of ancient Egyptian culture was a fundamental insight into "the laws of creation. " Born in Alsace-Lorraine, then part of Germany, René Schwaller grew up in a polyglot atmosphere. (He was later given the title "de Lubicz" by the Lithuanian poet and diplomat O. Early Years, Bergson, and Matisse. Alchemy Magic and Kabbalah Foundation of the Works of CGJung - Content. Hindusim.

Philosophy