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Steven Pinker on language and thought. Does Language Shape What We Think? My seventh-grade English teacher exhorted us to study vocabulary with the following: "We think in words.

Does Language Shape What We Think?

The more words you know, the more thoughts you can have. " This compound notion that language allows you to have ideas otherwise un-haveable, and that by extension people who own different words live in different conceptual worlds -- called "Whorfianism" after its academic evangelist, Benjamin Lee Whorf -- is so pervasive in modern thought as to be unremarkable. Eskimos, as is commonly reported, have myriads of words for snow, affecting how they perceive frozen percipitation. A popular book on English notes that, unlike English, "French and German can distinguish between knowledge that results from recognition ... and knowledge that results from understanding. " Does Language Influence Culture? Does Your Language Shape How You Think? Horacio Salinas for The New York Times In particular, Whorf announced, Native American languages impose on their speakers a picture of reality that is totally different from ours, so their speakers would simply not be able to understand some of our most basic concepts, like the flow of time or the distinction between objects (like “stone”) and actions (like “fall”).

For decades, Whorf’s theory dazzled both academics and the general public alike. In his shadow, others made a whole range of imaginative claims about the supposed power of language, from the assertion that Native American languages instill in their speakers an intuitive understanding of Einstein’s concept of time as a fourth dimension to the theory that the nature of the Jewish religion was determined by the tense system of ancient Hebrew.

Eventually, Whorf’s theory crash-landed on hard facts and solid common sense, when it transpired that there had never actually been any evidence to support his fantastic claims.